c**m 发帖数: 1632 | 1 I guess so... Yesenin was once praised to be the "organ God created to
comprehend the sadness of nature"... |
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c**i 发帖数: 6973 | 2 I just added the following under P.S. They are responses, reactions about
the new book. (Also, I fixed two URls in my original postings, Thanks for
tolerance of boardmasters here.)
(2)
(a) In Defense of the Guilty, Ambivalent, Preoccupied Western Mom; Ayelet
Waldman on the virtues of letting kids quit, have sleepovers and find their
own way. Wall Street Journal, Jan 14, 2011.
http://online.wsj.com/article/SB1000142405
2748703333504576080422577800488.html
My comment:
(i) The online photo shows th... 阅读全帖 |
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c**i 发帖数: 6973 | 3 (2) Adam Barrows, Time Wars; How a huge new clock in Mecca is reviving a
century-old clash over what time it is. Boston Globe, June 19, 2011
http://articles.boston.com/2011-06-19/bostonglobe
/29677482_1_largest-clock-prime-meridian-greenwich-royal-observatory
("What we all accept as the global standard for time dates back to a meeting
held just 127 years ago: the 1884 International Meridian Conference, which
was convened not in England but right here in the United States [at
Washington DC]. In t... 阅读全帖 |
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c**i 发帖数: 6973 | 4 Ian Johnson, On the Party Circuit, and Upsetting the Party. New York Times,
July 30, 2011
http://www.nytimes.com/2011/07/30/world/asia
/30chan.html?_r=1&scp=2&sq=chan&st=cse
Quote:
"He quickly realized, however, that if he wanted to be in touch with what
was going on in China he had to be in Beijing. 'At dinner people talk about
serious things,' Mr. Chan said. 'They want to make sense of China.'
"He still travels widely abroad, but is intensely interested in the thick
political gossip that swirl... 阅读全帖 |
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N****f 发帖数: 25759 | 5 'Twas the morn of Christmas 2011, which turned out to be exceptionally
warm and sunny even by southern California standard. All was calm, all
was bright. Amid the Christmas carols being played endlessly on radio
and TV, and just as we were getting ready to head out for some Christmas
fun, my 81-year-old mother-in-law suddenly stopped talking, and just
stared at everybody in a very strange kind of way.
Fortunately, my wife is a registered nurse, and she knew exactly what was
going on and what t... 阅读全帖 |
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U*********r 发帖数: 5610 | 6 狼兄发包子吧.
'Twas the morn of Christmas 2011, which turned out to be exceptionally
warm and sunny even by southern California standard. All was calm, all
was bright. Amid the Christmas carols being played endlessly on radio
and TV, and just as we were getting ready to head out for some Christmas
fun, my 81-year-old mother-in-law suddenly stopped talking, and just
stared at everybody in a very strange kind of way.
Fortunately, my wife is a registered nurse, and she knew exactly what was
going on a... 阅读全帖 |
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b****d 发帖数: 4648 | 7 【 以下文字转载自 Heart 讨论区 】
发信人: baobdd (宝贝儿), 信区: Heart
标 题: 『心情随笔』A Breathtaking Moment
发信站: BBS 未名空间站 (Wed Mar 28 23:57:29 2012, 美东)
The weather was cloudy.I woke up this morning, walking around the kitchen with bare feet. While sipping on a cup of warm coffee, as my usual habit for the morning, I looked out of the window. I spotted the breathtaking moment of the day. The sky was so dark, but there was a group of golden sun rays escaped the capture of the cloud, shining through a tiny crack of the... 阅读全帖 |
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h*********r 发帖数: 7786 | 8 【 以下文字转载自 mitOCEF 讨论区 】
发信人: hualavender (薰衣草), 信区: mitOCEF
标 题: 招募2013年暑期支教项目海外义工
发信站: BBS 未名空间站 (Tue Feb 19 18:11:23 2013, 美东)
您是否试图援助贫穷而困苦的儿童?
您是否期冀迈出实干与突破的脚步?
您是否愿意接受我们的邀请,参与海外中国教育基金会的首次支教项目,在这个夏天一
起出发去贵州务川,和当地孩子们一起读书、游戏、欢笑,分享彼此的人生?
如果有爱心的你,有时间、有热情,也认同我们理念,请阅读以下招募信息。
支教项目简介
中国贫困地区基础教育资源匮乏由来已久,教师力量紧缺、教授内容局限、教学方法固
定等问题,都对基础教育的发展构成困扰和阻碍,在政府投资增加、社会关注提升的大
环境下,这一状况并没有明显改观。是否能通过有效的方法,面对面带给学生快乐学习
的理念、促进教师专业素质的提高,成为海外中国教育基金会(OCEF)密切关注、积极
探索的课题。
基于此,2013年,与吉林大学“育苗支教”携手,OCEF支教项目正式启动。OCEF支教项
目为短期支教,着眼于... 阅读全帖 |
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L****o 发帖数: 1642 | 9 每年四月是National Poetry Month, 是由The Academy of American Poets于1996年
发起的。在这个月,全国各地会有很多图书馆、学校及其他机构举办诗歌讲座、朗诵等
活动,比如我见过我们这儿当地公共图书馆就有诗人开过介绍聂鲁达和其他诗人作品的
讲座。poets.org上有更多信息。
我们这儿的当地报纸上也有一些关于诗的文章。下面这篇是个诗人和文学教授写的教普
通读者如何阅读理解诗歌的文章,在昨天的报纸上,挺有意思的。
摘要一下:没有必要对诗有一种本能的排斥,不要预先假定自己读不懂诗。诗人可能会
用一些看似荒唐无理的语言,来促使读者用不同的眼光看世界。如果一首诗一读就全懂
,没有任何神秘性,不能促人思考,也不一定就好。诗要慢慢读,多读几遍,即使第一
遍没读懂,并不意味着这是首烂诗,真正好的诗,每读一遍,就会给人更多理解,更多
发现,意味无穷。
Understanding Poetry
By Joseph Campana
Houston Chronicle, April 25, 2012
I'm not sure I understand the... 阅读全帖 |
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t*******n 发帖数: 4445 | 10 It about life in a two-dimensional world, and how a square in it struggles to
comprehend a third dimension. The author Abbot is a Victorian scholar,
specializing in theology, literature and geometry. This book is between
science fiction and popular science, and the full-text is widely available
online -- although I read the printed version.
Basically, the square tries to understand the 3rd dimension, by imaging what
it's like for a 1D creature to think of his 2D world, and a 0D dot think of |
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C***r 发帖数: 759 | 11 CHAP. 11.---CONCERNING THE UNIVERSAL PROVIDENCE OF GOD IN
THE LAWS OF WHICH ALL THINGS ARE
COMPREHENDED.
Therefore God supreme and true, with His Word and Holy
Spirit (which three are one), one God omnipotent, creator
and maker of every soul
and of every body; by whose gift all are happy who are happy
through verity and not through vanity; who made man a
rational animal consisting
of soul and body, who, when he sinned, neither permitted him
to go unpunished, nor left him without mercy; who has g |
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C***r 发帖数: 759 | 12 CHAP. 5.--THAT WE OUGHT NOT TO SEEK TO COMPREHEND THE
INFINITE AGES OF TIME BEFORE THE WORLD, NOR THE
INFINITE REALMS OF SPACE.
Next, we must see what reply can be made to those who agree
that God is the Creator of the world, but have difficulties
about the time of its creation, and what
reply, also, they can make to difficulties we might raise
about the place of its creation. For, as they demand why the
world was created then and no sooner, we may
ask why it was created just here where it is, a |
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x***x 发帖数: 3401 | 13 Why things has to be designed to exist? Just because computer is designed
does not mean everything has to be designed.
If you think complicated things can not exist without a designer, how can
you comprehend God's existence without a designer? God is more complicated than a
computer, isnt he? Who designed God? What is the probability of God being there
all out of nothing and nowhere? hehe, Christians talking about probability. |
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j*****7 发帖数: 10575 | 14 http://www.iclnet.org/pub/resources/text/wittenberg/luther/luther-divinity.txt
VII.
Argument: When we must speak carefully, there is most need of grammar. In
theology, we must speak carefully. Therefore the Holy Spirit has his own
grammar.
Response: The Holy Spirit has his own grammar. Grammar is useful
everywhere, but when the subject is greater than can be comprehended by the
rules of grammar and philosophy, it must be left behind. In grammar,
analogy
works very well: Christ is created. |
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S*********L 发帖数: 5785 | 15 来自主题: TrustInJesus版 - 自由的问题 “自由的问题首先是主权和责任的问题。谁是至高无上的,人到底向谁负责?主权的本
源也就是自由的本源。假如主权寓于上帝,人只不过是施行出来,那么,不管是统治者
还是被统治者,都当向上帝负责,惟独他是自由的本源。但是,假如主权是寓于国家,
不管是君主制还是民主制,在国家法律之外,人就没有任何上诉的地方,而国家的法律
也就成为伦理的本源。在这种情况下,人就得完全向国家的法律次序负责,他所拥有的
权利只能是国家选择赐予他的。英文中comprehend一词既有‘包含’的意思,也有‘理
解’的意思。人所包含的也就是我们对人的认识之源。假如人是国家的受造物,那么就
要根据国家来理解人。亚里士多德所说的人,是社会性的动物,绝不会超越他的政治次
序。然而,基督徒是上帝按其形象造的,除了上帝永恒的预旨和次序之外,任何东西都
是无法包容这样的人的。如果不是根据上帝自己的条件来理解,也是无法理解这样的人
的。因此,根据人的条件是无法理解人的,只有根据上帝的条件,才能对人有正确的认
识。绝对的君主制和民主制,都不过是国家主义而已,只是名称不同罢了。当偶像崇拜
和反基督教运动盛行的时候,这种绝对的君主制或民主制也随 |
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j*****7 发帖数: 10575 | 16 http://www.ccel.org/ccel/boettner/predest.iii.i.html
Chapter II
Statement of the Doctrine
In the Westminster Confession, which sets forth the beliefs of the
Presbyterian and Reformed Churches and which is the most perfect expression
of the Reformed Faith, we read: "God from all eternity did by the most wise
and holy counsel of His own will, freely and unchangeably ordain whatsoever
comes to pass; yet so as thereby neither is God the author of sin, nor is
violence offered to the will of the creat... 阅读全帖 |
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m*****a 发帖数: 92 | 17 为什么犹太人不信耶稣?
2008-12-17 19:10:41 来自: AmYisraelChai(۞۞Tomer Devorah۞
1758;)
施拉格西蒙斯拉比
这是最普遍的疑问之一。让我们理解为什么。我们只是需要表明犹太立场。犹太人不接
受耶稣是弥赛
亚的原因如下:
1,耶稣没有实现弥赛亚的预言包括
*建立第三圣殿(Ezekiel 37:26-28).
*招聚犹太人回以色列(Isaiah 43:5-6).
*结束仇恨压迫苦难和疾病。实现世界和平。(Isaiah 2:4)
*世界大同,共同敬拜以色列的上帝。(Zechariah 14:9).
以上基督教相信耶稣二次来会实现这些,但犹太正教不承认有二次降临之说。
2,耶稣不具备弥赛亚的个人素质
*不是先知。先知必须在犹太群体中产生。公元前300年以斯拉时代,大多数犹太人拒绝
从巴比伦返回
以色列,先知就不能产生。最后的先知是哈该,撒加利亚和玛拉基。耶稣诞生在最后先
知后350年。
*不是大卫子孙
Genesis 49:10 Isaiah 11:1是指父亲一方是大卫子孙。耶稣是童女所生。没有爸爸。... 阅读全帖 |
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t**k 发帖数: 41 | 18 1:5[hgb] 光 照 在 黑 暗 里 , 黑 暗 却 不 接 受 光 。
[kjv] And the light shineth in darkness; and the darkness
comprehended it not.
”接受“翻译不好,看英文,愿意应为“领悟,理解”。物理上,黑既所以为黑,就是
因为吸收,接受光的缘故。 |
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l**********t 发帖数: 5754 | 19
numerous references, for example,
John Chap 1
1In the beginning was the Word, and the Word was with God, and the Word was
God. 2The same was in the beginning with God. 3All things were made by him;
and without him was not any thing made that was made. 4In him was life; and
the life was the light of men. 5And the light shineth in darkness; and the
darkness comprehended it not.
6There was a man sent from God, whose name was John. 7The same came for a
witness, to bear witness of the Light, that al... 阅读全帖 |
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h*o 发帖数: 1035 | 20 不客气,感谢神的预备吧。
不一样的在对照更多的译本,或者再去查原文。
其实在约翰福音就有这么一句,我以前都没注意到:
和合本:1:5 光照在黑暗里,黑暗却不接受光。
KJV:John 1:5 And the light shineth in darkness; and the darkness
comprehended it not.
新译本:光照在黑暗中,黑暗不能胜过光。
ESV:The light shines in the darkness, and the darkness has not overcome
it.
versions. I notice some different (not critical) between the Chinese Union
Edition & |
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D*****r 发帖数: 6791 | 21 Much of what people do is done in the name of God. Irishmen blow each other
up in his name. Arabs blow themselves up in his name. Imams and ayatollahs
oppress women in his name. Celibate popes and priests mess up people's sex
lives in his name. Jewish shohets cut live animals' throats in his name. The
achievements of religion in past history -- bloody crusades, torturing
inquisitions, mass-murdering conquistadors, culture-destroying missionaries,
legally enforced resistance to each new piece of ... 阅读全帖 |
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E*****m 发帖数: 25615 | 22 The Last Twelve Verses of Mark
The second example that we will consider may not be as familiar to the
casual reader of the Bible, but it has been highly influential in the
history of biblical interpretation and poses comparable problems for the
scholar of the textual tradition of the New Testament. This example comes
from the Gospel of Mark and concerns its ending.
In Mark's account, we are told that Jesus is crucified and then buried
by Joseph of Arimathea on the day before the Sabbath (1... 阅读全帖 |
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J***u 发帖数: 51 | 23 How God’s Spirit Has Brought Remarkable Changes To My
Life
Part One: Witness to God’s Love For Me
While my husband was suffering from Pakinson disease, from the summer
of 2005 to the summer of 2010, I was exhausted physically and mentally,
attending to his need and seeing his illness worsening day after day. I had
some symptoms of depression and worry without knowing it, unable to fall
asleep at night. I saw my future was full of darkness. Negative feelings
t... 阅读全帖 |
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R*o 发帖数: 3781 | 24 Is Calvinism So Difficult To Understand?
Should Calvinism really be unfathomable for the common Christian? That very
fact, if true, would be additional proof that Calvinism was not derived from
the scriptures. How could something so complicated possibly come from that
upon which every person is capable of meditating day and night (Psalms 1:1-2
)? If the essential nourishment God's Word provides is to be every man's dai
ly sustenance for spiritual life (Deuteronomy 8:3), could Calvinism have com
... 阅读全帖 |
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C****i 发帖数: 1776 | 25 CHAPTER XIII
Of Sanctification
I. They, who are once effectually called, and regenerated, having a new hear
t, and a new spirit created in them, are further sanctified, really and pers
onally, through the virtue of Christ’s death and resurrection,[266] by his
Word and Spirit dwelling in them:[267] the dominion of the whole body of sin
is destroyed,[268] and the several lusts thereof are more and more weakened
and mortified;[269] and they more and more quickened and strengthened in al
l saving gr... 阅读全帖 |
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D*****r 发帖数: 6791 | 26 A SPEECH OF Mr. JOHN MILTON
For the Liberty of VNLICENC'D PRINTING,
To the PARLAMENT of ENGLAND.
______________________________________________________________
This is true Liberty when free born men
Having to advise the public may speak free,
Which he who can, and will, deserv's high praise,
Who neither can nor will, may hold his peace;
What can be juster in a State then this?
... 阅读全帖 |
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C****i 发帖数: 1776 | 27 CHAPTER XXVI
Of the Communion of Saints
I. All saints, that are united to Jesus Christ their Head, by his Spirit, an
d by faith, have fellowship with him in his graces, sufferings, death, resur
rection, and glory:[504] and, being united to one another in love, they have
communion in each other’s gifts and graces,[505] and are obliged to the pe
rformance of such duties, public and private, as do conduce to their mutual
good, both in the inward and outward man.[506]
II. Saints by profession are bo... 阅读全帖 |
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R*o 发帖数: 3781 | 28 1:17 The word for (gavr, gar) takes us back to the preceding idea in v. 16 a
bout the gospel being the power of God for salvation. How is that so? Paul k
nows that the gospel saves because it reveals the righteousness of God (dika
iosuvnh qeou`, dikaiosune theou). We may understand the expression “righteo
usness of God” in a broad sense referring both to God’s saving activity (t
he incarnation/cross/exaltation/Spirit) and the resultant status of those wh
o have been saved; they are now in a righ... 阅读全帖 |
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R*o 发帖数: 3781 | 29 1:17 The word for (gavr, gar) takes us back to the preceding idea in v. 16 a
bout the gospel being the power of God for salvation. How is that so? Paul k
nows that the gospel saves because it reveals the righteousness of God (dika
iosuvnh qeou`, dikaiosune theou). We may understand the expression “righteo
usness of God” in a broad sense referring both to God’s saving activity (t
he incarnation/cross/exaltation/Spirit) and the resultant status of those wh
o have been saved; they are now in a righ... 阅读全帖 |
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l**********t 发帖数: 5754 | 30
JC's comments on 1;3
Concerning his own Son, etc. -- This is a remarkable passage, by
which we are taught that the whole gospel is included in Christ, so
that if any removes one step from Christ, he withdraws himself from the
gospel. For since he is the living and express image of the Father, it
is no wonder, that he alone is set before us as one to whom our whole
faith is to be directed and in whom it is to center. It is then a
definition of the gospel, by which Paul expresse... 阅读全帖 |
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l**********t 发帖数: 5754 | 31
JC's commetns on 1;4:
Declared [19] the Son of God, etc.: or, if you prefer, determined
(definitus); as though he had said, that the power, by which he was
raised from the dead, was something like a decree by which he was
proclaimed the Son of God, according to what is said in Psalm 2:7, "I
have this day begotten thee:" for this begetting refers to what was
made known. Though some indeed find here three separate evidences of
the divinity of Christ -- "power," understanding t... 阅读全帖 |
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l**********t 发帖数: 5754 | 32
尼人。
For I am not ashamed of the gospel of Christ: for it is the power of God
unto salvation to every one that believeth; to the Jew first, and also to
the Greek.
For I am not ashamed of the -
"..This is an anticipation of an objection; for he declares beforehand, that
he cared not for the taunts of the ungodly; and he thus provides a way for
himself, by which he proceeds to pronounce an eulogy on the value of the
gospel, that it might not appear contemptible to the Romans. He indeed
intimates ... 阅读全帖 |
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l**********t 发帖数: 5754 | 33
Because that which may be known of God is manifest in them; for God hath
shewed it unto them.
" Inasmuch as what may be known of God, etc. He thus designates what it
behoves us to know of God; and he means all that appertains to the setting
forth of the glory of the Lord, or, which is the same thing, whatever ought
to move and excite us to glorify God. And by this expression he intimates,
that God in his greatness can by no means be fully comprehended by us, and
that there are certain limits wi... 阅读全帖 |
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l**********t 发帖数: 5754 | 34
23. And changed the glory of the uncorruptible God into an image made like
to corruptible man, and to birds, and fourfooted beasts, and creeping things.
"
23. And changed, etc. Having feigned such a God as they could comprehend
according to their carnal reason, they were very far from acknowledging the
true God: but devised a fictitious and a new god, or rather a phantom. And
what he says is, that they changed the glory of God; for as though one
substituted a strange child, so they departed fro... 阅读全帖 |
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l**********t 发帖数: 5754 | 35
1:29装满了各样不义,邪恶,贪婪,恶毒(或作阴毒)。满心是嫉妒,凶杀,争竞,诡
诈,毒恨。
Being filled with all unrighteousness, fornication, wickedness,
covetousness, maliciousness; full of envy, murder, debate, deceit, malignity
; whisperers,
"
Understand by unrighteousness, the violation of justice among men, by not
rendering to each his due. I have rendered πονηρίαν, according
to the opinion of Ammonium, wickedness; for he teaches us that πονηρο
ν, the wicked, is δραστίκον κακου, the doer of evil. The
word (nequitia) the... 阅读全帖 |
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l**********t 发帖数: 5754 | 36
17. Behold, thou art called a Jew, and restest in the law, and makest thy
boast of God,
"
7. Behold, thou art named a Jew, etc. Some old copies read εἰ δ
8050;, though indeed; which, were it generally received, would meet my
approbation; but as the greater part of the manuscripts is opposed to it,
and the sense is not unsuitable, I retain the old reading, especially as it
is only a small difference of one letter.[77]
Having now completed what he meant to say of the Gentiles, he returns ... 阅读全帖 |
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R*o 发帖数: 3781 | 37 C. Full Exegetical Outline
Idea: The reason Christians who are no longer the law, but under grace shoul
d not sin is because it leads to slavery to sin and death, whereas slavery t
o righteousness leads to eternal life.
I. Should Christians who are no longer under law, but under grace, conti
nue in sin? Absolutely not! (6:15)
II. A person is a slave to the one whom he obeys, whether sin resulting
in death or obedience resulting in righteousness (6:16)
A. A person is a slave to th... 阅读全帖 |
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l**********t 发帖数: 5754 | 38
5. But if our unrighteousness commend the righteousness of God, what shall
we say? Is God unrighteous who taketh vengeance? (I speak as a man)
"5 But if our unrighteousness, etc. Though this is a digression from the
main subject, it was yet necessary for the Apostle to introduce it, lest he
should seem to give to the ill-disposed an occasion to speak evil, which he
knew would be readily laid hold on by them. For since they were watching for
every opportunity to defame the gospel, they had, in t... 阅读全帖 |
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h******d 发帖数: 1891 | 39 Hehe, don't be angry. Faith is too complicated to be comprehended by your or
my little mind. You can keep saying Christianity is wrong, wrong, and wrong
. Then what? Believe me, it just makes people laughing at you. |
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S*******s 发帖数: 13043 | 40 http://www.herealittletherealittle.net/index.cfm?page_name=Jesu
JESUS' REAL BIRTHDAY
Most biblical scholars and preachers readily admit that they know Christ was
not born on December 25th. However, they claim that this day is as good as
any other to celebrate the birth of Jesus, despite the fact that it was
originally a pagan celebration called Saturnalia which commemorated the
birth of the sun god.
God had this to say about appropriating pagan methods of worship and trying
to honor Him with th... 阅读全帖 |
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z*****g 发帖数: 306 | 41 I also had the similar experience as you do now - 自相矛盾 or 和大自然相矛盾
, but I thank God for that He is patient and gives me time and more
importantly the Spirit to comprehend those 矛盾s. Some scriptures are hard
to understand even now, but it is not really necessary to know all the
aspects of the truth before understand the truth. If our wisdom could reach
that of God, we might call ourselves gods. Moreover, doubt itself is one of
the essential elements of faith, without which you might not be indiff... 阅读全帖 |
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h*****b 发帖数: 517 | 42 要回答你的问题可能会比较绕,希望你有耐心读。
在一般运用里,你的定义和字典的定義都没有问题,但是,将这些定义用在哲学和逻辑
里讨论可能就不够严谨,再加上你要将它们符号化问题可能就更大。如果研究你定义里
的"恰好"和字典里的 "principle" 就会发现问题。我们先来看一段尼采有关justice的
论述:
Origin of justice. -- Justice (fairness) originates among those who are
approximately equally powerful, as Thucydides (in the terrible conversation
between the Athenian and Melian ambassadors) comprehended correctly: where
there is no clearly recognizable predominance and a fight would mean
inconclusive mutual damage, there the idea originates... 阅读全帖 |
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J*****3 发帖数: 4298 | 43 来自主题: TrustInJesus版 - 中世纪 我在找这个图的来源,找到告诉你
http://en.wikipedia.org/wiki/Science_in_the_Middle_Ages
As Roman imperial authority effectively ended in the West during the 5th
century, Western Europe entered the Middle Ages with great difficulties that
affected the continent's intellectual production dramatically. Most
classical scientific treatises of classical antiquity written in Greek were
unavailable, leaving only simplified summaries and compilations. Nonetheless
, Roman and early medieval scientific texts were read and... 阅读全帖 |
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G*******s 发帖数: 4956 | 44 【 以下文字转载自 Church 俱乐部 】
发信人: Godwithus (神与我们同在), 信区: Church
标 题: 海德堡要理问答主日42 第八诫命 不可偷盗
发信站: BBS 未名空间站 (Fri May 4 10:34:47 2012, 美东)
海德堡要理问答主日42
来自基督徒百科
目录
1 英文版
2 英文2011版
3 赵中辉版
4 陈达/王志勇版
5 基督教要义圣经课程版
6 链接参考
英文版
42. Lord's Day
Q. 110.
What does God forbid in the eighth commandment?
A.
God forbids not only those thefts, (a)
and robberies, (b)
which are punishable by the magistrate; but he comprehends under the name of
theft all wicked tricks and devices, whereby we design to appropriate to ou
rs... 阅读全帖 |
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j*******7 发帖数: 6300 | 45 http://wri.leaderu.com/orgs/probe/docs/mormon-god.html
Some noticable passages:
Christianity has taught monotheism from its foundation, the belief in the
existence of one God. Mormonism believes in the existence of a plurality of
gods. According to Mormonism, there are an infinite number of planets like
earth in the universe, each with their god or gods who were once men who
have evolved into godhood. Mormon theologian and Apostle Bruce McConkie
states, "[A] plurality of gods exist . . . there i... 阅读全帖 |
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b********g 发帖数: 2156 | 46 搬过来,搬过来
http://concordances.org/greek/2638.htm
这个2638有很多意思
Definition: (a) I seize tight hold of, arrest, catch, capture, appropriate,
(b) I overtake, (c) mid. aor: I perceived, comprehended. |
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j*****7 发帖数: 10575 | 47 http://concordances.org/greek/2638.htm
你一点都不仔细
这个2638有很多意思
Definition: (a) I seize tight hold of, arrest, catch, capture, appropriate,
(b) I overtake, (c) mid. aor: I perceived, comprehended.
所以要对照上下文,判断哪一种是最有可能的
如果你稍微对照10-11节,那么2638的意思一定是
(不)接受 |
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j*****7 发帖数: 10575 | 48 随便找了本注释书的说法
【約一5】「光照在黑暗裏,黑暗卻不接受光。」
﹝原文字義﹞「接受」抓住,擒拿,把握,克服,勝過,理解。
﹝文意註解﹞「光照在黑暗裏,」『照』字有『光不斷地照亮』的意思。光照在黑暗
裏的目的,是要顯出人在黑暗中邪惡醜陋的光景。
「黑暗卻不接受光,」『黑暗』是『光』的反面,光既是指基督,則黑暗應是指
反對基督的權勢,並在其權勢之下的人和體制。
『接受』(comprehend),可以指用心思去掌握,也可以指用武力去制服;本句
可能含有此兩面的意思,表示黑暗既未能理解光,也未能勝過光。
本節經文可說是《約翰福音》的提綱挈領;本書中後面的發展,都在說明光(耶穌
基督)與黑暗(世界的王)之間的鬥爭。
﹝靈意註解﹞光象徵良善、生命、喜樂、拯救;黑暗象徵邪惡、死亡、憂愁、沉淪。
﹝話中之光﹞(一)當生命的光照在我們裏面,黑暗就不能勝過它;相反地,光卻能驅
散黑暗。
(二)雖然光具有驅散黑暗的能力,但是光有可能被拒絕(「不接受」);我們若是
陷在黑暗中,正表明我們自己對光的態度有問題。
(三)我們若想得著光照... 阅读全帖 |
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j*****7 发帖数: 10575 | 49 biblegateway的解释最为全面(中庸)
The story will reveal the glory described in these opening verses, but it
will be a tragic story of conflict, because humanity is in the darkness of
rebellion. The shining of the light is an ongoing, continuous activity (
phainei, present tense, v. 5), for it is the very nature of light to shine.
But when that light and life came amongst us as a human being, the darkness
did not grasp, or master, the light; it neither comprehended it nor overcame
it (katelaben; cf. the NI... 阅读全帖 |
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l*****a 发帖数: 38403 | 50 What I see in Nature is a magnificent structure that we can comprehend only
very imperfectly, and that must fill a thinking person with a feeling of “
humility.” This is a genuinely religious feeling that has nothing to do
with mysticism.
It seems to me that the idea of a personal God is an anthropological concept
which I cannot take seriously. I also cannot imagine some will or goal
outside the human sphere. … Science has been charged with undermining
morality, but the charge is unjust. A man’s... 阅读全帖 |
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