l*****y
发帖数: 9433 | 1 Self-righteousness(also called sententiousness, holier-than-thou[1]) is a
feeling of (usually) smug moral superiority[2] derived from a sense that
one's beliefs, actions, or affiliations are of greater virtue than those
of the average person.
The term "self-righteous" is often considered derogatory (see, for
example, journalist and essayist James Fallows' description of self-
righteousness in regards to Nobel Peace Prize winners) particularly
because self-righteous individuals are often thought |
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s******g
发帖数: 5074 | 2 【 以下文字转载自 TrustInJesus 讨论区 】
发信人: leonany (leo), 信区: TrustInJesus
标 题: 谦卑的反义词，学习下啥叫Self-righteousness
发信站: BBS 未名空间站 (Sat Jun 5 03:34:04 2010, 美东)
Self-righteousness(also called sententiousness, holier-than-thou[1]) is a
feeling of (usually) smug moral superiority[2] derived from a sense that
one's beliefs, actions, or affiliations are of greater virtue than those
of the average person.
The term "self-righteous" is often considered derogatory (see, for
example, journalist and essayist James Fa |
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m*****a
发帖数: 92 | 3 万民中的义人 Righteous Gentiles
http://www.jewishjournal.com/you_tai_ren/item/righteous_gentiles_2010101
0/
收到Elisheva Barre女士的书《Torah for Gentiles》的时候，立刻让我想起了另一本书
《The Divine Code》。这两本书风格不一样，但都谈了Bnei Noah。这Bnei Noah字面
的意思是诺亚的子孙。这诺亚（Noah）即《创世纪》中造方舟的那位。Bnei Noah在英语中
有另一个表达：Righteous Gentiles，即犹太人以外的人（非犹太人）之中的义人。
说到非犹太义人，让我想起来多年以前看到的一句话：The righteous of all nations
have a share in the world to come. 我的翻译是”所有民族的义人都于来世有份“。
听说这句话出现在《犹太圣传》（Talmud）中的《法庭篇》第105页甲面，我还没有亲自去翻
看原文经卷以核实其出处，不知道那页那面上到底有没有这句话，也不知道上下文是... 阅读全帖 |
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m*****a
发帖数: 92 | 4 万民中的义人 Righteous Gentiles
http://www.jewishjournal.com/you_tai_ren/item/righteous_gentiles_2010101
0/
收到Elisheva Barre女士的书《Torah for Gentiles》的时候，立刻让我想起了另一本书
《The Divine Code》。这两本书风格不一样，但都谈了Bnei Noah。这Bnei Noah字面
的意思是诺亚的子孙。这诺亚（Noah）即《创世纪》中造方舟的那位。Bnei Noah在英
语中
有另一个表达：Righteous Gentiles，即犹太人以外的人（非犹太人）之中的义人。
说到非犹太义人，让我想起来多年以前看到的一句话：The righteous of all nations
have a share in the world to come. 我的翻译是”所有民族的义人都于来世有份“。
听说这句话出现在《犹太圣传》（Talmud）中的《法庭篇》第105页甲面，我还没有亲
自去翻
看原文经卷以核实其出处，不知道那页那面上到底有没有这句话，也不知道上下... 阅读全帖 |
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l*****y
发帖数: 9433 | 5 Many modern Christians seem to have developed incredible non-Christian
characteristics, and they do not realize it! Righteous is excellent,
exactly what the Lord Taught us. But Self-Righteousness seems to have
become rampant among many modern Christians! Self-Confidence is fine,
but Arrogance of alleged superiority is not. Jesus must certainly be
appalled!
It is excellent to have very strong Faith, and to defend that Faith
against any critics. Fine! It is excellent to Testify or Witness to
other |
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z***i
发帖数: 1122 | 7 今天在Renaissance Festival看给人做Henna Tattoo的,
是个"爱"字,写法有点儿奇怪,但还可以.
然后又看见了这位小姐描的图案表,
写的是Japanese Characters,
"我"字在日文有"Righteous"的意思吗?
日文的"義"字写成"我"吗? |
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m*****a
发帖数: 92 | 8 Pls be noticed that there is a second line of the URL.
Or you can just google the title: 万民中的义人 Righteous Gentiles |
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g******y
发帖数: 2517 | 9 亚马逊Deal of the Day: $0.99 Each for Michael Wallace's "Righteous"
Thrillers (Kindle Books)
http://amzn.to/wAxwt2 |
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T*****n
发帖数: 2456 | 10 JOINT DECLARATIONON THE DOCTRINE OF JUSTIFICATION
by the Lutheran World Federation and the Catholic Church
Preamble
1.The doctrine of justification was of central importance for the Lutheran
Reformation of the sixteenth century. It was held to be the "first and chief
article"[1] and at the same time the "ruler and judge over all other
Christian doctrines."[2] The doctrine of justification was particularly
asserted and defended in its Reformation shape and special valuation over
against the Roman... 阅读全帖 |
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G*M
发帖数: 6042 | 11 Bible Course - Christian Doctrine
Lesson 3
The Deliverance of Man
Lord's Day 5-7
The Deliverance of Man
Lord's Days 5 through 31 form the second part of the catechism. It consists
of questions 12 through 85, dealing with the deliverance from sin and misery
. From this aspect the first question is: Is there no way…?
Lord's Day 5
Q. 12. Since then, by the righteous judgment of God, we deserve temporal and
eternal punishment, is there no way by which we may escape that punishment,
and be again rece... 阅读全帖 |
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C****i
发帖数: 1776 | 12 CHAPTER XI
Of Justification
I. Those whom God effectually calleth, he also freely justifieth:[235] not
by infusing righteousness into them, but by pardoning their sins, and by
accounting and accepting their persons as righteous; not for anything
wrought in them, or done by them, but for Christ’s sake alone; nor by
imputing faith itself, the act of believing, or any other evangelical
obedience to them, as their righteousness; but by imputing the obedience and
satisfaction of Christ unto them,[236... 阅读全帖 |
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l**********t
发帖数: 5754 | 13
21. But now the righteousness of God without the law [109] is manifested,
being witnessed by the law and the prophets;
"
21. But now without the law, etc. It is not certain for what distinct reason
he calls that the righteousness of God, which we obtain by faith; whether
it be, because it can alone stand before God, or because the Lord in his
mercy confers it on us. As both interpretations are suitable, we contend for
neither. This righteousness then, which God communicates to man, and
accepts ... 阅读全帖 |
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l**********t
发帖数: 5754 | 14
1:17因为神的义，正在这福音上显明出来。这义是本于信以致于信。如经上所记，义人
必因信得生。
For therein is the righteousness of God revealed from faith to faith: as it
is written, The just shall live by faith.
For therein is the righteousness of God revealed from faith to faith --
"This is an explanation and a confirmation of the preceding clause — that
the gospel is the power of God unto salvation. For if we seek salvation,
that is, life with God, righteousness must be first sought, by which being
reconciled to him, we may, through him ... 阅读全帖 |
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R*o
发帖数: 3781 | 15 Calvinism consists of theological doctrines which use words found in the Bib
le. However, Calvinism consistently redefines those words, takes them out of
context, applies the doctrines inappropriately, exaggerates the meaning of
the words to the extreme, or in some other way distorts the Word of God to m
atch the theology written by John Calvin in his book, Institutes of the Chri
stian Religion. The following is a typical definition of Total Depravity, th
e First Point of Calvinism, written by o... 阅读全帖 |
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C****i
发帖数: 1776 | 16 CHAPTER VII
Of God’s Covenant with Man
I. The distance between God and the creature is so great, that although reas
onable creatures do owe obedience unto him as their Creator, yet they could
never have any fruition of him as their blessedness and reward, but by some
voluntary condescension on God’s part, which he hath been pleased to expres
s by way of covenant.[144]
II. The first covenant made with man was a covenant of works,[145] wherein l
ife was promised to Adam; and in him to his posterit... 阅读全帖 |
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R*o
发帖数: 3781 | 17 E. Exposition Proper
3:21 The phrase But now (NuniV deV, nuni de) is extremely significant in Rom
ans and marks off the “post-Christ’s coming” era—including the ministry
of the Spirit—as a new development in the salvation historical plan of God.
Now, Paul says, is the eschatological time of fulfillment in Christ (7:6).
So then, nuni de is not simply a logical connector, as if Paul were saying,
“since no one will be declared righteous through works of the law (3:20-21)
, therefore, righteousness ... 阅读全帖 |
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R*o
发帖数: 3781 | 18 E. Exposition Proper
3:21 The phrase But now (NuniV deV, nuni de) is extremely significant in Rom
ans and marks off the “post-Christ’s coming” era—including the ministry
of the Spirit—as a new development in the salvation historical plan of God.
Now, Paul says, is the eschatological time of fulfillment in Christ (7:6).
So then, nuni de is not simply a logical connector, as if Paul were saying,
“since no one will be declared righteous through works of the law (3:20-21)
, therefore, righteousness ... 阅读全帖 |
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R*o
发帖数: 3781 | 19 4:3 Picking up on the question of whether Abraham was justified by works (wh
ich some Jews held), Paul says: this is not what the scripture teaches. It t
eaches in Genesis 15:6 that Abraham believed God and it was credited to him
as righteousness (ejpivsteusen deV jAbraaVm tw'/ qew'/ kaiV ejlogivsqh aujtw
'/ eij" dikaiosuvnhn, episteusen de Abraam to theo elogisthe auto eis dikaio
sune). In other words, Abraham was declared righteous by believing God conce
rning the promise for many descendants ... 阅读全帖 |
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R*o
发帖数: 3781 | 20 5:13 The term for (gaVr, gar) indicates that what follows in vv. 13-14 is ex
planatory. But of what? It seems that Paul is trying to explain that univers
al death is due to Adam’s transgression, not to the presence or absence of
the law. Thus vv. 13-14 explain Paul’s statement in v. 12a-c that universal
sin and death are due to Adam’s transgression. His ultimate point is to fu
rther buttress the close connection established in v. 12 between Adam and th
e race which itself will be compared to the... 阅读全帖 |
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w*******e
发帖数: 6802 | 21 Proverbs 10
Proverbs of Solomon
1 The proverbs of Solomon:
A wise son brings joy to his father,
but a foolish son brings grief to his mother.
2 Ill-gotten treasures have no lasting value,
but righteousness delivers from death.
3 The LORD does not let the righteous go hungry,
but he thwarts the craving of the wicked.
4 Lazy hands make for poverty,
but diligent hands bring wealth.
5 He who gathers crops in summer is a prudent son,
but he who sleeps during harvest is a disgraceful... 阅读全帖 |
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R*o
发帖数: 3781 | 22 C. Full Exegetical Outline
Idea: The reason Christians who are no longer the law, but under grace shoul
d not sin is because it leads to slavery to sin and death, whereas slavery t
o righteousness leads to eternal life.
I. Should Christians who are no longer under law, but under grace, conti
nue in sin? Absolutely not! (6:15)
II. A person is a slave to the one whom he obeys, whether sin resulting
in death or obedience resulting in righteousness (6:16)
A. A person is a slave to th... 阅读全帖 |
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C*****e
发帖数: 367 | 23 海德堡要理问答主日23
来自基督徒百科
目录
1 英文版
2 英文2011版
3 赵中辉版
4 陈达/王志勇版
5 基督教要义圣经课程版
6 链接参考
英文版
23. Lord's Day
Q. 59.
But what does it profit thee now that thou believest all this?
A.
That I am righteous in Christ, before God, and an heir of eternal life. (a)
(a) Hab.2:4; Rom.1:17; John 3:36.
Q. 60.
How are thou righteous before God?
A.
Only by a true faith in Jesus Christ; (a)
so that, though my conscience accuse me, that I have grossly transgressed al
l the commandments of God, and kept none of them, (b)
and ... 阅读全帖 |
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w*******e
发帖数: 6802 | 24 Proverbs 11
1 The LORD detests dishonest scales,
but accurate weights find favor with him.
2 When pride comes, then comes disgrace,
but with humility comes wisdom.
3 The integrity of the upright guides them,
but the unfaithful are destroyed by their duplicity.
4 Wealth is worthless in the day of wrath,
but righteousness delivers from death.
5 The righteousness of the blameless makes their paths straight,
but the wicked are brought down by their own wickedness.
6 The righteousness ... 阅读全帖 |
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C*****e
发帖数: 367 | 25 【 以下文字转载自 Church 俱乐部 】
发信人: CCBible (华人基督徒圣经), 信区: Church
标 题: 海德堡要理问答主日23
发信站: BBS 未名空间站 (Sat Apr 14 11:45:08 2012, 美东)
【 以下文字转载自 TrustInJesus 讨论区 】
发信人: CCBible (华人基督徒圣经), 信区: TrustInJesus
标 题: 海德堡要理问答主日23
发信站: BBS 未名空间站 (Sat Apr 14 11:44:58 2012, 美东)
海德堡要理问答主日23
来自基督徒百科
目录
1 英文版
2 英文2011版
3 赵中辉版
4 陈达/王志勇版
5 基督教要义圣经课程版
6 链接参考
英文版
23. Lord's Day
Q. 59.
But what does it profit thee now that thou believest all this?
A.
That I am righteous in Christ, before God, and an heir of eternal life. (a)
... 阅读全帖 |
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G*M
发帖数: 6042 | 26 Bible Course - Christian Doctrine
Lesson 2
The Misery of Man
Lord's Day II-IV
Lord's Day II-IV are the first part of the Heidelberg Catechism. Questions 3
-11 are dealt with here. In this part, the misery of man comes up for
discussion.
Lord's Day II
Q. 3.Whence knowest thou thy misery?
Answ. Out of the Law of God. (a).
(a) Rom.3:20
What is misery?
What actually is misery? It means that we are in a wretched or extremely
unhappy situation. There are many examples: war, hunger, quarreling,
unemplo... 阅读全帖 |
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e****i
发帖数: 2152 | 27 【 以下文字转载自 Military 讨论区 】
发信人: erkuai (三天不上bbs,赶得上刘少奇), 信区: Military
标 题: On the Jews and Their Lies, 1543
发信站: BBS 未名空间站 (Wed Jan 12 23:21:23 2011, 美东)
by Martin Luther (1483-1546)
Translated by Martin H. Bertram
copyright © 1971 Fortress Press & Augsburg Fortress - On the Jews and
Their Lies is from Luther’s Works Volume 47. Augsburg Fortress is the
publishing ministry of the Evangelical Lutheran Church in America.
Funded through sales revenue, Augsburg Fortress is called to provide
produ... 阅读全帖 |
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e****i
发帖数: 2152 | 28 by Martin Luther (1483-1546)
Translated by Martin H. Bertram
copyright © 1971 Fortress Press & Augsburg Fortress - On the Jews and
Their Lies is from Luther’s Works Volume 47. Augsburg Fortress is the
publishing ministry of the Evangelical Lutheran Church in America.
Funded through sales revenue, Augsburg Fortress is called to provide
products and services that communicate the Gospel, enhance faith, and
enrich the life of the Christian community from a Lutheran perspective.
Part I
I had mad... 阅读全帖 |
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D*****r
发帖数: 6791 | 29 Romans 4:Abraham Justified by Faith
1What then shall we say that Abraham, our forefather, discovered in this
matter? 2If, in fact, Abraham was justified by works, he had something to
boast about—but not before God. 3What does the Scripture say? “Abraham
believed God, and it was credited to him as righteousness.”a
4Now when a man works, his wages are not credited to him as a gift, but as
an obligation. 5However, to the man who does not work but trusts God who
justifies the wicked, his faith is cr... 阅读全帖 |
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D*****r
发帖数: 6791 | 30 Romans 4:Abraham Justified by Faith
1What then shall we say that Abraham, our forefather, discovered in this
matter? 2If, in fact, Abraham was justified by works, he had something to
boast about—but not before God. 3What does the Scripture say? “Abraham
believed God, and it was credited to him as righteousness.”a
4Now when a man works, his wages are not credited to him as a gift, but as
an obligation. 5However, to the man who does not work but trusts God who
justifies the wicked, his faith is cr... 阅读全帖 |
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C****i
发帖数: 1776 | 31 CHAPTER XVI
Of Good Works
I. Good works are only such as God hath commanded in his holy Word,[306] and
not such as, without the warrant thereof, are devised by men, out of blind
zeal, or upon any pretense of good intention.[307]
II. These good works, done in obedience to God’s commandments, are the frui
ts and evidences of a true and lively faith:[308] and by them believers mani
fest their thankfulness,[309] strengthen their assurance,[310] edify their b
rethren,[311] adorn the profession of the... 阅读全帖 |
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R*o
发帖数: 3781 | 32 C. Full Exegetical Outline
Idea: Sin, death, judgment, and condemnation came through Adam, whereas God’
s grace, the gift of righteousness (justification), and reigning in life—in
deed eternal life, came through Jesus Christ.
I. As a result of Adam’s sin, sin and death entered the world, even bef
ore the law was given, and even over those who did not sin in the same way a
s Adam, who is a type of the coming one (5:12-14).
A. As a result of Adam’s sin, sin and death entered the world ... 阅读全帖 |
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l**********t
发帖数: 5754 | 33
22. Even the righteousness of God which is by faith of Jesus Christ unto all
and upon all them that believe: for there is no difference:
"[115]He shows in few words what this justification is, even that which is
found in Christ and is apprehended by faith. At the same time, by
introducing again the name of God, he seems to make God the founder, (
autorem, the author,) and not only the approver of the righteousness of
which he speaks; as though he had said, that it flows from him alone, or
that ... 阅读全帖 |
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J*******g
发帖数: 8775 | 34 http://www.clearbibleanswers.org/questionsanswers/100-how-can-g
How can God PUNISH a person’s family to the 3RD AND 4TH GENERATION?
QUESTION 17
IS IT FAIR FOR GOD TO PUNISH THE INNOCENT? HE SAID, "VISITING THE INIQUITY
OF THE FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION OF
THEM THAT HATE ME"! (EXODUS 20:5)
Only four times in Scripture this phrase is recorded. In Exodus
20:5, Exodus 34:7, Numbers 14:18, and Deuteronomy 5:9. These are all in the
writings of Moses. In E... 阅读全帖 |
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T*****n
发帖数: 2456 | 35 我老人家摘录的 DECLARATION一些核心部分：
3. The Common Understanding of Justification
14.The Lutheran churches and the Roman Catholic Church have together
listened to the good news proclaimed in Holy Scripture. This common
listening, together with the theological conversations of recent years, has
led to a shared understanding of justification. This encompasses a consensus
in the basic truths; the differing explications in particular statements
are compatible with it.
15.In faith we together hold the convicti... 阅读全帖 |
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P*********0
发帖数: 4321 | 36 The Bible on the Poor
or, Why God is a liberal
The Bible contains more than 300 verses on the poor, social justice, and God
's deep concern for both. This page contains a wide sample of them, and some
reflections. It's aimed at anyone who takes the Bible seriously.
As you read these passages, you will very likely feel a good deal of
resistance (possibly at first manifesting itself as indifference). American
churches have departed strongly from Biblical values in these areas, and
even created a r... 阅读全帖 |
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C****i
发帖数: 1776 | 37 CHAPTER VIII
Of Christ the Mediator
I. It pleased God, in his eternal purpose, to choose and ordain the Lord Jes
us, his only begotten Son, to be the Mediator between God and man,[162] the
Prophet,[163] Priest,[164] and King,[165] the Head and Savior of his church,
[166] the Heir of all things,[167] and Judge of the world:[168] unto whom he
did from all eternity give a people, to be his seed,[169] and to be by him
in time redeemed, called, justified, sanctified, and glorified.[170]
II. The Son o... 阅读全帖 |
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R*o
发帖数: 3781 | 38 C. Full Exegetical Outline
Idea: All men, Jew and Gentile alike, are sinners and will not be declared r
ighteous, i.e., attain a right standing with God, through works of the law.
I. The Jews are no better off than the Gentiles because all alike under sin
(3:9).
II. There is no one who has any standing before God on their own, for there
is no one who is righteous, understands or seeks God, or shows kindness; tog
ether all have become worthless (3:10-12).
A. There is no one who is righteous (3:10... 阅读全帖 |
|
R*o
发帖数: 3781 | 39 C. Full Exegetical Outline
Idea: All men, Jew and Gentile alike, are sinners and will not be declared r
ighteous, i.e., attain a right standing with God, through works of the law.
I. The Jews are no better off than the Gentiles because all alike under sin
(3:9).
II. There is no one who has any standing before God on their own, for there
is no one who is righteous, understands or seeks God, or shows kindness; tog
ether all have become worthless (3:10-12).
A. There is no one who is righteous (3:10... 阅读全帖 |
|
R*o
发帖数: 3781 | 40 C. Full Exegetical Outline
Idea: The way in which God freely and graciously justifies any sinner, Jew o
r Gentile, as testified to in the Law and the Prophets, is not by works of t
he Law, but by faith in Christ's atoning sacrifice—a sacrifice which demons
trates God's justice in dealing with sin and at the same time excludes all h
uman boasting.
I. The way in which God freely and graciously justifies any sinner, Jew or G
entile, as testified to in the Law and the Prophets, is not by works of th... 阅读全帖 |
|
R*o
发帖数: 3781 | 41 C. Full Exegetical Outline
Idea: The way in which God freely and graciously justifies any sinner, Jew o
r Gentile, as testified to in the Law and the Prophets, is not by works of t
he Law, but by faith in Christ's atoning sacrifice—a sacrifice which demons
trates God's justice in dealing with sin and at the same time excludes all h
uman boasting.
I. The way in which God freely and graciously justifies any sinner, Jew or G
entile, as testified to in the Law and the Prophets, is not by works of th... 阅读全帖 |
|
R*o
发帖数: 3781 | 42 B. Translation of Passage in NET
4:1 What then shall we say that Abraham, our ancestor according to the flesh
, has discovered regarding this matter?
4:2 For if Abraham was declared righteous by the works of the law, he has so
mething to boast about (but not before God).
4:3 For what does the scripture say? “Abraham believed God, and it was cred
ited to him as righteousness.”
4:4 Now to the one who works, his pay is not credited due to grace but due t
o obligation.
4:5 But to the one who does no... 阅读全帖 |
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l**********t
发帖数: 5754 | 43
20. Therefore by the deeds of the law there shall no flesh be justified in
his sight: for by the law is the knowledge of sin.
"
20. Therefore by the works of the law, etc. It is a matter of doubt, even
among the learned, what the works of the law mean. Some extend them to the
observance of the whole law, while others confine them to the ceremonies
alone. The addition of the word law induced Chrysostom, Origen, and Jerome
to assent to the latter opinion;[106]for they thought that there is a
pecu... 阅读全帖 |
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w*******e
发帖数: 6802 | 44 Proverbs 12
1 Whoever loves discipline loves knowledge,
but whoever hates correction is stupid.
2 Good people obtain favor from the LORD,
but he condemns those who devise wicked schemes.
3 No one can be established through wickedness,
but the righteous cannot be uprooted.
4 A wife of noble character is her husband’s crown,
but a disgraceful wife is like decay in his bones.
5 The plans of the righteous are just,
but the advice of the wicked is deceitful.
6 The words of the wicked l... 阅读全帖 |
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h*******d
发帖数: 1191 | 45 Romans 4
Abraham Justified by Faith
1 What then shall we say that Abraham our father has found according to the
flesh?[a] 2 For if Abraham was justified by works, he has something to
boast about, but not before God. 3 For what does the Scripture say? “
Abraham believed God, and it was accounted to him for righteousness.”[b] 4
Now to him who works, the wages are not counted as grace but as debt.
David Celebrates the Same Truth
5 But to him who does not work but believes on Him who justifies th... 阅读全帖 |
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G*******s
发帖数: 4956 | 46 CHAPTER VI
Of the Fall of Man, of Sin, and of the Punishment Thereof
I. Our first parents, being seduced by the subtlety and temptation of Satan,
sinned, in eating the forbidden fruit.[124] This their sin, God was pleased
, according to his wise and holy counsel, to permit, having purposed to orde
r it to his own glory.[125]
II. By this sin they fell from their original righteousness and communion wi
th God,[126] and so became dead in sin,[127] and wholly defiled in all the p
arts and faculties ... 阅读全帖 |
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C****i
发帖数: 1776 | 47 CHAPTER XXVIII
Of Baptism
I. Baptism is a sacrament of the new testament, ordained by Jesus Christ,[52
2] not only for the solemn admission of the party baptized into the visible
church;[523] but also, to be unto him a sign and seal of the covenant of gra
ce,[524] of his ingrafting into Christ,[525] of regeneration,[526] of remiss
ion of sins,[527] and of his giving up unto God, through Jesus Christ, to wa
lk in newness of life.[528] Which sacrament is, by Christ’s own appointment
, to be contin... 阅读全帖 |
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C****i
发帖数: 1776 | 48 CHAPTER XXVIII
Of Baptism
I. Baptism is a sacrament of the new testament, ordained by Jesus Christ,[52
2] not only for the solemn admission of the party baptized into the visible
church;[523] but also, to be unto him a sign and seal of the covenant of gra
ce,[524] of his ingrafting into Christ,[525] of regeneration,[526] of remiss
ion of sins,[527] and of his giving up unto God, through Jesus Christ, to wa
lk in newness of life.[528] Which sacrament is, by Christ’s own appointment
, to be contin... 阅读全帖 |
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C****i
发帖数: 1776 | 49 CHAPTER XXXIII
Of the Last Judgment
I. God hath appointed a day, wherein he will judge the world, in righteousne
ss, by Jesus Christ,[573] to whom all power and judgment is given of the Fat
her.[574] In which day, not only the apostate angels shall be judged,[575] b
ut likewise all persons that have lived upon earth shall appear before the t
ribunal of Christ, to give an account of their thoughts, words, and deeds; a
nd to receive according to what they have done in the body, whether good or
evi... 阅读全帖 |
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R*o
发帖数: 3781 | 50 C. Full Exegetical Outline
Idea: The reason Paul is not ashamed of the gospel is because it reveals the
very righteousness of God and as such is able to save those who trust in it
alone.
I. The reason Paul is not ashamed of the gospel is because it is the power o
f God for the salvation of everyone who believes, including the Jew first, t
hen the Gentile (1:16).
A. Paul is not ashamed of the gospel (1:16a).
B. The gospel is God’s power for salvation to everyone who believes (1:16b)
.
C. The gosp... 阅读全帖 |
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