m****a
发帖数: 9485 | 1 请看经文证据。
http://www.harvestherald.com/onehundred.html
Originally Published
by the
American Unitarian Association
1827
Unitarian Christians believe Jesus Christ to be the Son of God and the
Saviour of men. They believe in the divinity of his mission and in the
divinity of his doctrines. They believe that the Gospel, which he proclaimed
, came from God; that the knowledge it imparts, the morality it enjoins, the
spirit it breathes, the acceptance it provides, the promises it makes, the
prospects it... 阅读全帖 |
|
D*****r
发帖数: 6791 | 2 ...我真是不太愿意跟基督徒多说话，你指责我用自己的思想来套他的想法，紧接着就
用你的思想去套他，有这样的么？
萧伯纳遗嘱都写了：I desire that no public monument or work of art or
inscription or sermon or ritual service commemorating me shall suggest that
I accepted the tenets peculiar to any established church or denomination nor
take the form of a cross or any other instrument of torture or symbol of
blood sacrifice.
他讲反对基督教的原因用的是假设推理，你直接拿过来当做他的想法，比我暴力吧。 |
|
m****a
发帖数: 9485 | 3 请看经文证据。既然原来发过的被设置为不可回复，再发一次吧。
http://www.harvestherald.com/onehundred.html
Originally Published
by the
American Unitarian Association
1827
Unitarian Christians believe Jesus Christ to be the Son of God and the
Saviour of men. They believe in the divinity of his mission and in the
divinity of his doctrines. They believe that the Gospel, which he proclaimed
, came from God; that the knowledge it imparts, the morality it enjoins, the
spirit it breathes, the acceptance it provides, the promises it m... 阅读全帖 |
|
j*****6
发帖数: 1059 | 4 亨利马太的圣经注释，仅供参考
Jhn 14:15-17
Christ not only proposes such things to them as were the matter of their com
fort, but here promises to send the Spirit, whose office it should be to be
their Comforter, to impress these things upon them.
I. He premises to this a memento of duty (v. 15): If you love me, keep my co
mmandments. Keeping the commandments of Christ is here put for the practice
of godliness in general, and for the faithful and diligent discharge of thei
r office as apostles in particular. N... 阅读全帖 |
|
R*o
发帖数: 3781 | 5 By Dave Hunt
Calvinists are increasingly insisting that their peculiar dogmas represent t
he faith of "the Reformers who led the Reformation" and should be accepted b
y all evangelical Christians as true Christianity and as the biblical expres
sion of the gospel. There is much they stand for with which all Christians w
ould agree. There is much that almost all evangelicals think they agree with
because of misunderstandings, but actually do not, which will be clarified
in the following pages. And... 阅读全帖 |
|
R*o
发帖数: 3781 | 6 Calvinists emphasize that their theology rests upon solid biblical exegesis,
being "firmly based ... upon the Word of God." Some have gone so far as to
assert that "this teaching was held to be the truth by the apostles," 2 and
even that "Christ taught the doctrines which have come to be known as the fi
ve points of Calvinism." 3 According to the Bible itself, however, no one sh
ould accept such claims without verifying them from Scripture.
Any doctrine claiming to be based upon the Bible must b... 阅读全帖 |
|
R*o
发帖数: 3781 | 7 Perhaps Calvin thought he was God's instrument to force Irresistible Grace (
a key doctrine in Calvinism) upon the citizens of Geneva, Switzerland, even
upon those who proved their unworthiness by resisting to the death. He unque
stionably did his best to be irresistible in imposing "righteousness," but w
hat he imposed and the manner in which he imposed it was far from grace and
the teachings and example of Christ.
Many of those who profess a "Reformed" faith today, especially those known a
s R... 阅读全帖 |
|
C****i
发帖数: 1776 | 8 CHAPTER III
Of God’s Eternal Decree
I. God, from all eternity, did, by the most wise and holy counsel of his own
will, freely, and unchangeably ordain whatsoever comes to pass:[65] yet so,
as thereby neither is God the author of sin,[66] nor is violence offered to
the will of the creatures; nor is the liberty or contingency of second caus
es taken away, but rather established.[67]
II. Although God knows whatsoever may or can come to pass upon all supposed
conditions,[68] yet hath he not decreed ... 阅读全帖 |
|
|
R*o
发帖数: 3781 | 9 http://www.bcbsr.com/topics/servetus.html
Michael Servetus was a Christian living in the 1500's who incurred the wrath
of John Calvin and was murdered by him and his cronies for illegitimate rea
sons. He was accused of heresy and railroaded through a mock trial and put t
o death being burned alive at the stake. Yet such an atrocity was praised by
even well-known Calvinists as Bullinger and others for generations.
A couple of quotes from John Calvin himself:
7 years before the incident:
"If he [S... 阅读全帖 |
|
C****i
发帖数: 1776 | 10 CHAPTER XVI
Of Good Works
I. Good works are only such as God hath commanded in his holy Word,[306] and
not such as, without the warrant thereof, are devised by men, out of blind
zeal, or upon any pretense of good intention.[307]
II. These good works, done in obedience to God’s commandments, are the frui
ts and evidences of a true and lively faith:[308] and by them believers mani
fest their thankfulness,[309] strengthen their assurance,[310] edify their b
rethren,[311] adorn the profession of the... 阅读全帖 |
|
l**********t
发帖数: 5754 | 11 Chapter 1: The Blood of Christ
What is the normal Christian life? We do well at the outset to ponder this
question. The object of these studies is to show that it is something very
different from the life of the average Christian. Indeed a consideration of
the written Word of God—of the Sermon on the Mount for example—should lead
us to ask whether such a life has ever in fact been lived upon the earth,
save only by the Son of God Himself. But in that last saving clause lies
immediately the answe... 阅读全帖 |
|
l**********t
发帖数: 5754 | 12 Chapter 3.1 Our Death With Christ A Historic Fact
Romans 6:1-11 is the passage before us now. In these verses it is made clear
that the death of the Lord Jesus is representative and inclusive. In His
death we all died. None of us can progress spiritually without seeing this.
Just as we cannot have justification if we have not seen Him bearing our
sins on the Cross, so we cannot have sanctification if we have not seen Him
bearing us on the Cross. Not only have our sins been laid on Him but we
our... 阅读全帖 |
|
l**********t
发帖数: 5754 | 13 chapter 9.5 I Thank God!
Romans 6 deals with “the body of sin”, Romans 7 with “the body of this
death” (6:6; 7:24). In chapter 6 the whole question before us is sin; in
chapter 7 the whole question before us is death. What is the difference
between the body of sin and the body of death? In regard to sin (that is, to
whatever displeases God) I have a body of sin—a body, that is to say,
which is actively engaged in sin. But in regard to the Law of God (that is,
to that which expresses the will of ... 阅读全帖 |
|
l**********t
发帖数: 5754 | 14 Chapter 1: The Blood of Christ
What is the normal Christian life? We do well at the outset to ponder this
question. The object of these studies is to show that it is something very
different from the life of the average Christian. Indeed a consideration of
the written Word of God—of the Sermon on the Mount for example—should lead
us to ask whether such a life has ever in fact been lived upon the earth,
save only by the Son of God Himself. But in that last saving clause lies
immediately the answe... 阅读全帖 |
|
l**********t
发帖数: 5754 | 15 Chapter 3.1 Our Death With Christ A Historic Fact
Romans 6:1-11 is the passage before us now. In these verses it is made clear
that the death of the Lord Jesus is representative and inclusive. In His
death we all died. None of us can progress spiritually without seeing this.
Just as we cannot have justification if we have not seen Him bearing our
sins on the Cross, so we cannot have sanctification if we have not seen Him
bearing us on the Cross. Not only have our sins been laid on Him but we
our... 阅读全帖 |
|
l**********t
发帖数: 5754 | 16 chapter 9.5 I Thank God!
Romans 6 deals with “the body of sin”, Romans 7 with “the body of this
death” (6:6; 7:24). In chapter 6 the whole question before us is sin; in
chapter 7 the whole question before us is death. What is the difference
between the body of sin and the body of death? In regard to sin (that is, to
whatever displeases God) I have a body of sin—a body, that is to say,
which is actively engaged in sin. But in regard to the Law of God (that is,
to that which expresses the will of ... 阅读全帖 |
|
R*o
发帖数: 3781 | 17 by Dave Hunt
Is There A Bias At Work?
If God intends that all mankind seek Him, and if He must be sought before He
is found, then we can only conclude that those who have not yet found God a
nd thus are not yet regenerated are capable of a genuine seeking after God a
s he draws all men unto Him (John 12:32). Calvinism's conclusion, that man m
ust be regenerated before he can believe or even seek God, is contrary to th
e clear teaching of Scripture. This is dealt with in more depth in subsequen
t... 阅读全帖 |
|
s***u
发帖数: 1911 | 18 "predestination of eternal damnation" is the teaching of Calvinism.
you can find detailed desciption of this absurd doctrine in John Calvin, Ins
titutes of the Christian Religion:
"To many this seems a perplexing subject, because they deem it most incongru
ous that of the great body of mankind some should be predestinated to salvat
ion, and others to destruction .... From this we infer, that all who know no
t that they are the peculiar people of God, must be wretched [not filled wit
h joy!] from... 阅读全帖 |
|
R*o
发帖数: 3781 | 19 Choice And Human Responsibility
Frederic Farrar has rightly said, what God commands "must be in the power of
the will, since ability is the measurement of obligation." 5 G. Campbell Mo
rgan stated firmly, "We cannot study this Bible without being brought face t
o face with personal responsibility ... when the voice of God speaks, man's
will is free to obey or to disobey." 6
Kenneth Foreman said, "If there is anything the Bible shows it is that God d
oes hold men responsible for their actions. Go... 阅读全帖 |
|
R*o
发帖数: 3781 | 20 I am posting Dave Hunt's book day by day.
firstly, you Calvinists need to prove your peculiar doctrines.
to beat down "totally inability", read this link
http://zhouqianshun2000.blog.163.com/blog/static/12841690320098
to beat "regeneration proceeds faith" and "limited atonement", you can refer
to the book
I am also willing to diccuss any of Calvinism doctrines with you in detail w
ith our own arguments. |
|
R*o
发帖数: 3781 | 21 but Calvinists said God ordained people to hell before they were even born.
As I know, lutheran church doesnot support the peculiar doctrine of double
predestination. I also heart that Martin Luther did support that. It is OK
to take it as personal view. |
|
R*o
发帖数: 3781 | 22 I am a confucianist
Christian faith is just a peculiar faith of LOVE. And Calvinists even try
to deny the love of the God. |
|
D**E
发帖数: 280 | 23 see
you need to use so many words to justify the peculiar doctrine of trinity.
the truth shall not be so complicated. |
|
D**E
发帖数: 280 | 24 “Special Grace” is a peculiar doctrine only seen in Calvinism. No place i
n the bible talked about a "special grace" only available to a "selected" fe
w.
Jesus died for all. This "special grace" is for all mankind. Whosoever be
lieve in the name of Jesus Christ will be saved. This is the basic institut
e of Christianity.
If you have time, you can check the verse 罗三24. 罗三24 is nothing to do
with "grace to a selected few".
问35：神的恩典有几种？
答：有普通恩典，是关乎万人的（太五45："这样，就可以作你们天父的儿子；因为
他叫日头照好人，也照歹人；降雨给义人... 阅读全帖 |
|
R*o
发帖数: 3781 | 25 by Dave Hunt
The Emperor's Clothes Again?
Many of the verses Calvinists use to support "T" (such as John 1:13 and Roma
ns 9:16) have nothing to do with the concept of total depravity. In such pas
sages we are simply told that by our own will we cannot force ourselves upon
God. He is the author of salvation and it is all by His mercy and grace, no
t by our effort or will. None of such passages, however, declares that any m
an cannot believe the gospel when it is offered to him with the convincing... 阅读全帖 |
|
j*******u
发帖数: 712 | 26 CALVIN BELIEVED IN INFANT BAPTISM
Calvin said, "Baptism is properly administered to infants is something owed
to them."
CALVIN BELIEVED IN SACRAMENTS EQUAL TO GOD'S WORD
"Therefore, let it be regarded as a settled principle that the sacraments
have the same office as the Word of God: to offer and set forth Christ to us
, and in him the treasures of heavenly grace."
CALVIN BELIEVED IN AMILLENNIALISM AND WAS AGAINST PREMILLENNIALISM
Calvin said, "But a little later there followed the Chiliasts, wh... 阅读全帖 |
|
R*o
发帖数: 3781 | 27 by Dave Hunt
Leopard's Spots, Man's Skin Color - Like Sin?
That such natural deductions are the Calvinist's main weapon may explain why
their doctrines are so appealing to intellectuals. White continues:
Just as a person cannot change the color of their skin, or the leopard its s
pots, so the one who practices evil cannot break the bondage of sin and star
t doing good .... The New Testament continues the testimony of the radical d
epravity of man . . . Paul begins with a dreadfully long discussi... 阅读全帖 |
|
R*o
发帖数: 3781 | 28 one big mistake
you are still advocating "limited atonement" here. This is a peculiar doctr
ine of Calvinism.
limited atonement is wrong
Jesus died for all. Jesus used His blood to pay the ransom for all the mank
ind, NOT the "selected few".
"[God] who desires all men to be saved and to come to the knowledge of the t
ruth." (1 Tim. 2:4)
"[Jesus] gave Himself a ransom for all." (1 Tim. 2:6)
力或者明智选择的结果，把本应该对神的感恩，放到自己身上。 |
|
R*o
发帖数: 3781 | 29 by Dave Hunt
Yes, man is totally unable to contribute one iota to his salvation. It does
not then follow, however, that he therefore cannot receive the salvation fre
ely offered in Christ. It is confusion at this point which creates the doctr
ine of Total Depravity and leads to the remainder of the Five Points. Spurge
on labored under no such delusion.
Calvinists gladly cite Spurgeon for support. There is no doubt that Spurgeon
often declared himself to be a Calvinist, but he frequently made sta... 阅读全帖 |
|
R*o
发帖数: 3781 | 30 no scripture supports the peculiar doctrine of predestination
么多。 |
|
l**********t
发帖数: 5754 | 31
JC's commetns on 1;4:
Declared [19] the Son of God, etc.: or, if you prefer, determined
(definitus); as though he had said, that the power, by which he was
raised from the dead, was something like a decree by which he was
proclaimed the Son of God, according to what is said in Psalm 2:7, "I
have this day begotten thee:" for this begetting refers to what was
made known. Though some indeed find here three separate evidences of
the divinity of Christ -- "power," understanding t... 阅读全帖 |
|
l**********t
发帖数: 5754 | 32
尼人。
For I am not ashamed of the gospel of Christ: for it is the power of God
unto salvation to every one that believeth; to the Jew first, and also to
the Greek.
For I am not ashamed of the -
"..This is an anticipation of an objection; for he declares beforehand, that
he cared not for the taunts of the ungodly; and he thus provides a way for
himself, by which he proceeds to pronounce an eulogy on the value of the
gospel, that it might not appear contemptible to the Romans. He indeed
intimates ... 阅读全帖 |
|
l**********t
发帖数: 5754 | 33
8. But unto them that are contentious, and do not obey the truth, but obey
unrighteousness, indignation and wrath,
"
8. But to those who are contentious, etc. There is some irregularity in the
passage; first, on account of its tenor being interrupted, for the thread of
the discourse required, that the second clause of the contrast should be
thus connected, — “The Lord will render to them, who by perseverance in
good works, seek glory, and honor, and immortality, eternal life; but to the
content... 阅读全帖 |
|
l**********t
发帖数: 5754 | 34
2:11. For there is no respect of persons with God.
"11. There is no respect of persons, etc. He has hitherto generally
arraigned all mortals as guilty; but now he begins to bring home his
accusation to the Jews and to the Gentiles separately: and at the same time
he teaches us, that it is no objection that there is a difference between
them, but that they are both without any distinction exposed to eternal
death. The Gentiles pretended ignorance as their defense; the Jews gloried
in the honor o... 阅读全帖 |
|
l**********t
发帖数: 5754 | 35
25. For circumcision verily profiteth, if thou keep the law: but if thou be
a breaker of the law, thy circumcision is made uncircumcision.
"
25. For circumcision indeed profits, etc. He dissipates by anticipation what
the Jews might have objected in opposition to him in the defense of their
own cause: for since circumcision was a symbol of the Lord’s covenant, by
which he had chosen Abraham and his seed as his peculiar people, they seemed
not to have gloried in vain; but as they neglected what ... 阅读全帖 |
|
l**********t
发帖数: 5754 | 36
6. God forbid: for then how shall God judge the world?
"6. By no means, etc. In checking this blasphemy he gives not a direct reply
to the objection, but begins with expressing his abhorrence of it, lest the
Christian religion should even appear to include absurdities so great. And
this is more weighty than if he adopted a simple denial; for he implies,
that this impious expression deserved to be regarded with horror, and not to
be heard. He presently subjoins what may be called an indirect ref... 阅读全帖 |
|
l**********t
发帖数: 5754 | 37
伏在神的审判之下。
19. Now we know that what things soever the law saith, it saith to them who
are under the law: that every mouth may be stopped, and all the world may
become guilty before God.
"19. Now we know, etc. Leaving the Gentiles, he distinctly addresses his
words to the Jews; for he had a much more difficult work in subduing them,
because they, though no less destitute of true righteousness than the
Gentiles, yet covered themselves with the cloak of God’s covenant, as
though it was a sufficien... 阅读全帖 |
|
l**********t
发帖数: 5754 | 38
20. Therefore by the deeds of the law there shall no flesh be justified in
his sight: for by the law is the knowledge of sin.
"
20. Therefore by the works of the law, etc. It is a matter of doubt, even
among the learned, what the works of the law mean. Some extend them to the
observance of the whole law, while others confine them to the ceremonies
alone. The addition of the word law induced Chrysostom, Origen, and Jerome
to assent to the latter opinion;[106]for they thought that there is a
pecu... 阅读全帖 |
|
D*****r
发帖数: 6791 | 39 So that, in effect, religion, which should most distinguish us from beasts,
and ought most peculiarly to elevate us, as rational creatures, above brutes
, is that wherein men most often appear most irrational, and more senseless
than beasts themselves. Credo, quia impossibile est: I believe, because it
is impossible, might, in a good man, pass for a sally of zeal; but would
prove a very ill rule for men to choose their opinions or religion by.
-- John Locke, An Essay Concerning Human Understandi... 阅读全帖 |
|
s*********a
发帖数: 801 | 40 错不了多少，基督教的父辈毫不掩饰地说他们是抄希腊哲学家的。特别是他们为基督教
创造灵魂的概念的时候。
"Christian concepts of a body-soul dichotomy originated with the ancient
Greeks and were introduced into Christian theology at an early date by St.
Gregory of Nyssa and by St. Augustine.＂（Encyclopedia Britannica）
“当我读柏拉图派的书，我被他们教育我去寻求真理。”（“But when I read those
books of the Platonists I was taught by them to seek incorporeal truth”
Confessions 7. 20--奥古斯丁）
“我可以用柏拉图的观点来声称‘每个灵魂是不朽的。’”“For some things are
known even by nature: the immortality of th... 阅读全帖 |
|
s*********a
发帖数: 801 | 41 错不了多少，基督教的父辈毫不掩饰地说他们是抄希腊哲学家的。特别是他们为基督教
创造灵魂的概念的时候。
"Christian concepts of a body-soul dichotomy originated with the ancient
Greeks and were introduced into Christian theology at an early date by St.
Gregory of Nyssa and by St. Augustine.＂（Encyclopedia Britannica）
“当我读柏拉图派的书，我被他们教育我去寻求真理。”（“But when I read those
books of the Platonists I was taught by them to seek incorporeal truth”
Confessions 7. 20--奥古斯丁）
“我可以用柏拉图的观点来声称‘每个灵魂是不朽的。’”“For some things are
known even by nature: the immortality of th... 阅读全帖 |
|
l**********t
发帖数: 5754 | 42
in the context of Sabbath
"所以犹太人越发想要杀他。因他不但犯了安息日，并且称神为他的父，将自己和神当作
平等"
"And certainly Christ intended that it should be understood that God was his
Father in a peculiar sense, so as to distinguish himself from the ordinary
rank of other men. He made himself equal to God, when he claimed for himself
continuance in working; and Christ is so far from denying this, that he
confirms it more distinctly. This refutes the madness of the Arians, who
acknowledged that Christ is God, but did not think that... 阅读全帖 |
|
l**********t
发帖数: 5754 | 43 thanks for sharing.
John Calvin's commentary:
"
15. To make him a king.
When those men intended to give to Christ the title and honor of king,
there was some ground for what they did. But they erred egregiously in
taking upon themselves the liberty of making a king; for Scripture ascribes
this as peculiar to God alone, as it is said,
I have appointed my king on my holy hill of Zion,
(Psalm 2:6.)
Again, what sort of kingdom do they contrive for him? An earthly one, which
is utterly inconsistent ... 阅读全帖 |
|
s*********a
发帖数: 801 | 44 灵魂的进化
也和话
序
现代基督教认为人是二元化的，人是由肉体和灵魂组成的。肉体死后，灵魂不灭，要受
耶和华审判，然后，信的人，不管是杀人、放火、强奸，照上天堂；不信的，不管做了
多少好事，一律下地狱受永火烧烤。
这个概念是从人们有灵魂这个概念起，经过几千年的演变，才发展到现在的样子。要了
解灵魂的历史，我们得回到六千年前的中东。
两个古代文明
由西面的幼发拉底河（Euphrates）和东面的底格里斯河（Tigris）冲出的平原地带，
共同界定美索不达米亚（Mesopotamia，希腊文，mesos 之间， potamos 河流，即“两
河之间”）。在现代的地图，美索不达米亚相当于伊拉克大部分和伊朗的西面。苏美尔
（Sumer，公元前4000年－前2000年）和巴比伦（公元前3000年－前700年）是其中两个
著名的美索不达米亚文化。
美索不达米亚是人类有记载的最早文明发源地，他们是最早掌握耕种技术的人群之一，
他们也是最早懂得通商的人，巴比伦国王汉谟拉比（Hammurabi，公元前1792年－前
1750年在位）更是人类文明第一个使用法典的人，根据传说，汉谟拉比是从太阳神那里
得到律... 阅读全帖 |
|
s*********a
发帖数: 801 | 45 灵魂的进化
也和话
序
现代基督教认为人是二元化的，人是由肉体和灵魂组成的。肉体死后，灵魂不灭，要受
耶和华审判，然后，信的人，不管是杀人、放火、强奸，照上天堂；不信的，不管做了
多少好事，一律下地狱受永火烧烤。
这个概念是从人们有灵魂这个概念起，经过几千年的演变，才发展到现在的样子。要了
解灵魂的历史，我们得回到六千年前的中东。
两个古代文明
由西面的幼发拉底河（Euphrates）和东面的底格里斯河（Tigris）冲出的平原地带，
共同界定美索不达米亚（Mesopotamia，希腊文，mesos 之间， potamos 河流，即“两
河之间”）。在现代的地图，美索不达米亚相当于伊拉克大部分和伊朗的西面。苏美尔
（Sumer，公元前4000年－前2000年）和巴比伦（公元前3000年－前700年）是其中两个
著名的美索不达米亚文化。
美索不达米亚是人类有记载的最早文明发源地，他们是最早掌握耕种技术的人群之一，
他们也是最早懂得通商的人，巴比伦国王汉谟拉比（Hammurabi，公元前1792年－前
1750年在位）更是人类文明第一个使用法典的人，根据传说，汉谟拉比是从太阳神那里
得到律... 阅读全帖 |
|
s*********a
发帖数: 801 | 46 可惜这个新约时代启示的神是宙斯，不是耶和华。连基督教的祖师爷们都说白了：
用奥古斯丁自己的话：“当我读柏拉图派的书，我被他们教育我去寻求真理。”（“
But when I read those books of the Platonists I was taught by them to seek
incorporeal truth” Confessions 7. 20）
德尔图良（Tertullian）写道：“我可以用柏拉图的观点来声称‘每个灵魂是不朽的。
’”“For some things are known even by nature: the immortality of the soul,
the instance, is held by many ... I may use, therefore, the opinion of
Plato, when he declares: ‘Every soul is immortal’”The Ante-Nicene Fathers
, vol. III
革利免（Clement）在他的Stromata第6卷第8章写道：“哲学是[神... 阅读全帖 |
|
s*********a
发帖数: 801 | 47 可惜这个新约时代启示的神是宙斯，不是耶和华。连基督教的祖师爷们都说白了：
用奥古斯丁自己的话：“当我读柏拉图派的书，我被他们教育我去寻求真理。”（“
But when I read those books of the Platonists I was taught by them to seek
incorporeal truth” Confessions 7. 20）
德尔图良（Tertullian）写道：“我可以用柏拉图的观点来声称‘每个灵魂是不朽的。
’”“For some things are known even by nature: the immortality of the soul,
the instance, is held by many ... I may use, therefore, the opinion of
Plato, when he declares: ‘Every soul is immortal’”The Ante-Nicene Fathers
, vol. III
革利免（Clement）在他的Stromata第6卷第8章写道：“哲学是[神... 阅读全帖 |
|
l*****a
发帖数: 38403 | 48 1，美国的信教比例从2005年的73%滑落到60%，无神论从1%上升到5%
2，爱尔兰的信教比例从69%下滑到47%
3，中国的无神论比例最高：47%，其次是日本：31%， 捷克：30%， 法国：29%
4，最有宗教信仰的国家集中在非洲（加纳，尼日利亚，肯亚），南美（巴西，秘鲁）
，东欧（马其顿，罗马尼亚，亚美尼亚）。
5，和美国拥有同等比例无神论的国家为：波兰，摩尔多瓦，沙特阿拉伯。
The Global Index of Religiosity and Atheism
Religiosity is on the decline in the U.S. and atheism is on the rise,
according to a new worldwide poll.
The poll, called “The Global Index of Religiosity and Atheism,” found that
the number of Americans who say they are “religious” dropped from 73
percent in 2... 阅读全帖 |
|
O**********0
发帖数: 61 | 49 ☆─────────────────────────────────────☆
SEEKETERNAL (追求永生) 于 (Thu Oct 20 15:02:16 2011, 美东) 提到:
拣选不等于得救
拣选从逻辑和程序上说，是得救的前提，也就是神拣选一些人作出特殊记号，准备把救
恩恩赐给他们，也就是说，人因为被拣选而得救，但是拣选还不是得救。
拣选和得救的区别是计划和完成计划的的区别。因此，神拣选了一部分人作为救恩的承
受者以后，就用耶稣的宝血作为赎价把这些人赎买过来，同是把耶稣的义归算给他们，
他们就成为了在神的审判台前的义人，因而得救获得了神的永生祝福。只有到了这个阶
段，被神拣选的人才得救。
因此，拣选和得救的关系是拣选是因，得救是果。正因为有这个关系存在，所以我们知
道，凡是得救的都是神拣选的结果，而不是其他原因起作用。
虽然我们看不到这个原因，我们却不可以不理解这个原因，甚至把得救看做是自己努力或者明智选择的结果，把本应该对神的感恩，放到自己身上。
☆─────────────────────────────────────☆
Grace09 (Fran... 阅读全帖 |
|
O**********0
发帖数: 61 | 50 ☆─────────────────────────────────────☆
jym2307 (罪魁) 于 (Tue Nov 1 17:30:19 2011, 美东) 提到:
1:1耶稣基督的仆人保罗，奉召为使徒，特派传神的福音。
1:2这福音是神从前藉众先知，在圣经上所应许的。
1:3论到他儿子，我主耶稣基督。按肉体说，是从大卫后裔生的。
1:4按圣善的灵说，因从死里复活，以大能显明是神的儿子。
1:5我们从他受了恩惠，并使徒的职分，在万国之中叫人为他的名信服真道。
1:6其中也有你们这蒙召属耶稣基督的人。
1:7我写信给你们在罗马为神所爱，奉召作圣徒的众人。愿恩惠平安，从我们的父神，
并主耶稣基督，归与你们。
1：1 首先讲到保罗的身份，是耶稣基督的仆人，是使徒，而他的职责就是传“神的福
音”。一句话，保罗言简意赅的描述了自己的身份和使命。
1：2 其次保罗讲到了福音与旧约的关系，是承传的关系，是在旧约中就应许了的福音。
1：3 按旧约说，耶稣基督是大卫后裔，应验了旧约的预言和神的应许。参见撒母耳记
下7：12
1：4 按新约说，耶稣以复活显明自己是神的儿子。
1：5... 阅读全帖 |
|
