y*****g
发帖数: 1822 | 1 Sotheby's to Offer One of the Most Famous Masterpieces in the World
EDVARD MUNCH’S THE SCREAM TO LEAD THE IMPRESSIONIST & MODERN ART EVENING
SALE ON 2 MAY 2012 IN NEW YORK
Sotheby’s is honoured to announce that Edvard Munch’s masterpiece The
Scream will lead its Impressionist & Modern Art Evening Sale in New York on
2 May 2012. The iconic work is one of the most instantly recognizable images
in both art history and popular culture, perhaps second only to the Mona
Lisa.
The present version of The... 阅读全帖 |
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n*********0
发帖数: 925 | 2 http://www.glorypress.com/devotional/FaithAndLifeOneYearBook.asp?bid=1
损失是祝福
经文: 「过了些日子，溪水就干了。」（王上十七7）
如果我们不知道损失是祝福，失败是成功，空虚是礼物的话，我们所受的信心
教育还不完全。物质的缺乏常是灵力的建设。以利亚坐在基立溪旁注视那日渐干涸的溪
水，正是我们生活的写眞。 「过了些日子，溪水就干了。」──这是我们昨天的历史
，明天的豫言。
有一天我们总会知道信靠恩赐和信靠赐恩者有什么不同。恩赐也许有一时好用
，可是赐恩者是永久的爱。
以利亚在未到撒勒法之前，基立对于他是一个难题。等他到了撒勒法之后，他
就清楚明白了。上帝严厉的对付并不是最后的对付。生活中的灾祸、沙漠、眼泪，都是
一些插入的音乐，并不是最后的精采。
如果以利亚不经过基立，直接由基列往撒勒法去的话，他必定会失去许多帮助
他的东西，因为他在基立过的是信心生活。在你我的生活中，什么时候属地的泉源干了
，属人的方法完了，我们就该知道我们的希望和帮助是在乎创造天地... 阅读全帖 |
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n*********0
发帖数: 925 | 3 http://www.glorypress.com/devotional/FaithAndLifeOneYearBook.asp?bid=1
坐在天上
经文: 「然而上帝既有丰富的怜悯，因祂爱我们的大爱，当我们死在过犯中的时候，便
叫我们与基督一同活过来。….祂又叫我们与基督耶稣一同复活，一同坐在天上。」（
弗二4~6）
「与基督耶稣一同坐在天上」──安安静静地坐着──是我们的权利，是我们
的本分。但是有几个人眞有这样的经历呢？有几个人眞想这是一件可能的事呢？
我们也许会想：恐怕在主日，或者灵程猛进的时候，偶然能有这样的经历；如
果每天随时都坐在天上，是不可能的事罢！但是我告诉你：主日能，周日也能，天天都
能！
一个安静的灵，对于外面的活动是非常有帮助的；反言之，没有一件东西，比
灵里的焦急挂虑，更妨碍属灵的能力和成功。
一位属灵的信徒有一次告诉我们：「知道怎样信靠，怎样安静，就是得到了一
切。」这句话是非常有意思的。我们如果知道这个，我们工作的方法就会大大改变了。
我们不会再不息地挣扎了；我们会安安静静地坐在主面前，让圣... 阅读全帖 |
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n********n
发帖数: 8336 | 4 佛教最基本及最重要的教义是讲「空」（sunya），并由此派生出许多佛教的重要教义
。佛教所讲的空，绝非如基督教旧约圣经《传道书》所讲的空（传一 2），亦非如一般
人所讲的「没有了」那种「无所有」的空（emptiness）。我们若能彻底了解佛教的「
空」，便可说是已摸到了佛教教义的核心，对于我们向泰半信佛教的中国人传道时，会
有很大帮助的。
对抗婆罗门教的世界观
我们要先从释迦牟尼时代的婆罗门教信仰（BrahmaiSm）说起。婆罗门教相信梵天神（
Brahma）创造世界万物，并进入人的身体，而人成了梵天神的一部分，「梵即我，我即
梵」。人若能苦修并不停念梵语 OM 咒文，最后，人的「自我」（Atman）或人的灵魂
（Manas）便能与梵天神合而为一而得解脱，此称「梵我一如」，这有点像中国人所讲
的「天人合一」说。
婆罗门教信多神多鬼多灵，是一个极为复杂的多神教。他们信天神（Dyaus）、太阳神
（Surya）、雷神（Indra）、火神（Agni）、酒神（Soma）……，以及许多山川草木及
无数动物等为神。古代印度人拜神时能随心所悦，选择自己所喜欢拜的神。在「宗教学
」上称为「交换神教」（... 阅读全帖 |
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G****e
发帖数: 11198 | 5 【 以下文字转载自 Military 讨论区 】
发信人: GoBlue (Wolverines), 信区: Military
标 题: 琐男看看这些内容，吓死你--伊斯兰20条和圣战三步曲
发信站: BBS 未名空间站 (Wed Nov 18 15:41:12 2015, 美东)
“Islam's 20-point plan for conquering the United States by 2020”
By Anis Shorrosh, author of ''Islam Revealed'' and ''The True Furqan,'' is a
Christian Arab-American who emigrated from Arab-controlled Jerusalem in
January 1967.
1. Terminate America’s freedom of speech by replacing it with hate crime
bills state-wide and nation-wide.
2. Wage a war of words... 阅读全帖 |
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c**m
发帖数: 1632 | 6 You could just say it's a study note, but not a thought, you know.
See, you start out like
无疑，讨论法的本质的法哲学将会是一个庞大的体系。人们围绕着关于法是什么的问题
及其法的渊缘，法的意义，法的作用，法的形态等等一系列相关的问题展开了激烈地争
论，争论的结果早已是流派纷呈，莫衷一是，并且，新的法学流派还在不断的产生。
Simply put, "discussion about the philosophical essence of law covers very
wide topics." But isn't it the same for all kinds of existence? Such as
music, poetry, etc..... Isn't there debate throughout history and different
genres and different blahblahblah's. So, what is your point?
Then, you... 阅读全帖 |
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E*n
发帖数: 351 | 7 No, the worldly love would only wear off the poetry in you. :)
This is from Nietzsche, speaks my sentiments.
People as bad poets . Just as bad poets, in the second half of a line, look
for a thought to fit their rhyme, so people in the second half of their lives,
having become more anxious, look for the actions, attitudes, relationships
that suit those of their earlier life, so that everything will harmonize
outwardly. But then they no longer have any powerful thought to rule their
life and dete |
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S*********e
发帖数: 3006 | 8 试着翻译一下全诗，下午或者周末有时间的话再仔细改。
==============
[亨利·普赛尔之赞歌]
By Gerard Hopkins
他已安静地死亡，啊死亡，安静的死亡，令我觉得
如此温暖，如此不寻常，亨利·普赛尔的灵魂飘浮在天上，
时代在结束后开始，在中断后续航；就在这里，他被宣布为异端，
被猛烈崩发之后又坍塌的判决所埋葬。
美好的不是他的感情，或思想，或骄傲的火焰或神圣的恐慌，
或爱或慈悲或甜美的乐章---不是那样，他的世界里流淌
着：一种碰撞我的世界的奇怪形状的东西；一种真实的
表演，重击着暴露的自我，在耳中回荡。
让他，啊，就这样用天使的气息令我飞翔，令我沉睡！这个时刻只有我能看见
他的内心，那些微妙的月亮斑影，看见每当他在时间
中漫步时翅膀下纷飞如雪的羽毛：如同童话般的野雁。
如果他呼啸而过身上闪亮洁白的碎片落下一个巨大的微笑，
紫色的海滩将被雷电笼罩，
于是奇迹之风将吹起，于是我们的思想将得到解脱。
===================
Henry Purcell
By Gerard Hopkins
HAVE, fair fallen, O fair, fair ... 阅读全帖 |
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S*********e
发帖数: 3006 | 9 parted算是中断，中断之后自然是续航
简单地把outward按字面翻译为崩发，那么reversal自然是塌陷
forged feature很难翻译，指音乐家用神力把坚硬的意向塑造成巧妙的造型(比如把钢
板forge为流线型)。“奇形怪状的东西”是我找不到词汇的选择。。。
类似的无奈地曲解还有“童话般的野雁”。great snowfowl的涵义很深刻也很悲壮，但
是“伟大的野雁” 在中文语境里完全没有那个意思，只好将之卡通化翻译为“童话般
的” |
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b*****r
发帖数: 321 | 10 发信人: slli (老良), 信区: SFworld
标 题: Foundation and Earth 30
发信站: BBS 水木清华站 (Mon Aug 23 12:28:49 1999)
Foundation and Earth
Part Two
Comporellon
Chapter 7
Leaving Comporellon
30.
They were beyond the main worlds of the planetary system, plunging
outward between the positions of the two outermost planets so that there was
now no significant mass within 1.5 billion kilometers. Ahead lay only the
vast cometary cloud which,
gravitationally, was insignificant.
The Far Sta |
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l***a
发帖数: 5114 | 11 最近翻出阿西莫夫作品全集来重看，真挺有意思的，不仅囊括了他最早期那些名不见经
传的短篇，还有自己写的“创作感想”。看到TRENDS那一篇，居然发现他在1938年（当
时他还在读大学）成功预测成两件事：1）1940年第二次世界大战，2）1970年，人类登
月。
两件事都只差1年而已！
我一直觉得那个SF黄金时期的创作高峰,后来者很难翻越……
下面附TRENDS 的原文。
TRENDS
John Harman was sitting at his desk, brooding, when I entered the office
that day.
It had become a common sight, by then, to see him staring out at the Hudson,
head in
hand, a scowl contorting his face—all too common. It seemed unfair for the
little bantam
to be eating his heart out like that day after day... 阅读全帖 |
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c****t
发帖数: 19049 | 12 Astronomers have captured the moment when a black hole launched super-fast "
bullets" of gas into space at one-quarter the speed of light, a new study
reports.
The black hole blasted out the gaseous bullets back in June 2009, and NASA's
Rossi X-ray Timing Explorer (RXTE) satellite and the ground-based Very Long
Baseline Array (VLBA) radio telescope were able to watch the drama unfold.
"Like a referee at a sports game, we essentially rewound the footage on the
bullets' progress, pinpointing when ... 阅读全帖 |
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C****i
发帖数: 1776 | 13 发信人: Godwithus (神与我们同在), 信区: TrustInJesus
标 题: 加尔文五点TULIP的圣经根据 转载
发信站: BBS 未名空间站 (Sat Sep 17 03:19:01 2011, 美东)
引言：
"TULIP" 的五个英文字母是代表加尔文主义 (Calvinism) 的五点基本救恩论立场。
T 代表人的全然败坏（Total depravity）；U代表神对人的无条件拣选（Unconditiona
l election）；L代表有限赎罪（Limited atonement）或特别救赎（Particular redem
ption）；I代表不可抗拒的恩典（Irresistible grace）；P代表信徒永远不会失落（P
erseverance of the saints）。
加尔文主义的五点救恩论教义，是回应亚米纽斯主义（Arminianism）所题出的五点
救恩论教义：1．神拣选或弃绝人是按着神预见人的信或不信；2．基督为所有人死，虽
然只有信徒得救；3．人的败坏唯有因着神的恩典，才能得着信心；4．神的恩典可以被
抗拒；5．信徒可能会失落。亚米纽斯... 阅读全帖 |
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n*********0
发帖数: 925 | 14 http://www.glorypress.com/devotional/FaithAndLifeOneYearBook.asp?bid=3
恩典与记号
经文: 「耶和华──你上帝必将你心里和你后裔心里的污秽除掉，好叫你尽心尽性爱耶
和华──你的上帝，使你可以存活。」（申命记卅︰6 ）
这里我们看到真正的割礼；只有主自己可以除去我们心中的污秽，好叫我们尽
心尽性爱主我的上帝。这件事本身就是一个奇迹，若非圣灵动工，是无法做到这地步；
若人未能达到这般境界，我们内心便不得满足。
注意，这割礼是在人的内心，而非肉体。这是恩典之约最基本的标记。对上帝
的爱慕是被拣选的族类应有的记号；有了这印记，我们的名字会被列在生命册上。我们
要留意，我们对上帝的爱，不在于遵守外在仪文的规范，而是内心圣灵所施行的割礼。
这带出来的结果是什么﹖ 「使你可以存活」，若我们体贴肉体，我们就死亡
；若我们攻克己身，叫身服我，我就得着生命与平安。若我们思念上面的事，就得以存
活。喔，耶和华，我主我的上帝，愿祢浩大的恩典，不断造就我内在的生命，让祢成为
我一生完全奉献的对象... 阅读全帖 |
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G*M
发帖数: 6042 | 15 Bible Course - Christian Doctrine
Lesson 2
The Misery of Man
Lord's Day II-IV
Lord's Day II-IV are the first part of the Heidelberg Catechism. Questions 3
-11 are dealt with here. In this part, the misery of man comes up for
discussion.
Lord's Day II
Q. 3.Whence knowest thou thy misery?
Answ. Out of the Law of God. (a).
(a) Rom.3:20
What is misery?
What actually is misery? It means that we are in a wretched or extremely
unhappy situation. There are many examples: war, hunger, quarreling,
unemplo... 阅读全帖 |
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D*****r
发帖数: 6791 | 16 Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to
reputation, all which may be guides to an outward moral virtue, though
religion were not, but superstition dismounts all these, and erecteth an
absolute monarchy in the minds of men. |
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s***u
发帖数: 1911 | 17 zt
How much can a Christian sin and still say he or she is a Christian? Every d
ay? Every hour? Constantly and continually? As a regular practice of life? J
ust how much can a Christian sin and still say they're a Christian?
There are two general extremes on this issue of "How much can a Christian si
n?"
VIEW #1 "Christians Can't Sin."
On one extreme are those who argue a real Christian can't sin, because being
delivered from sin is what being a Christian is all about. These folk argue
that if y... 阅读全帖 |
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C****i
发帖数: 1776 | 18 发信人: Godwithus (神与我们同在), 信区: TrustInJesus
标 题: 加尔文五点TULIP的圣经根据 转载
发信站: BBS 未名空间站 (Sat Sep 17 03:19:01 2011, 美东)
引言：
"TULIP" 的五个英文字母是代表加尔文主义 (Calvinism) 的五点基本救恩论立场。
T 代表人的全然败坏（Total depravity）；U代表神对人的无条件拣选（Unconditiona
l election）；L代表有限赎罪（Limited atonement）或特别救赎（Particular redem
ption）；I代表不可抗拒的恩典（Irresistible grace）；P代表信徒永远不会失落（P
erseverance of the saints）。
加尔文主义的五点救恩论教义，是回应亚米纽斯主义（Arminianism）所题出的五点
救恩论教义：1．神拣选或弃绝人是按着神预见人的信或不信；2．基督为所有人死，虽
然只有信徒得救；3．人的败坏唯有因着神的恩典，才能得着信心；4．神的恩典可以被
抗拒；5．信徒可能会失落。亚米纽斯... 阅读全帖 |
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R*o
发帖数: 3781 | 19 http://www.bcbsr.com/topics/servetus.html
Michael Servetus was a Christian living in the 1500's who incurred the wrath
of John Calvin and was murdered by him and his cronies for illegitimate rea
sons. He was accused of heresy and railroaded through a mock trial and put t
o death being burned alive at the stake. Yet such an atrocity was praised by
even well-known Calvinists as Bullinger and others for generations.
A couple of quotes from John Calvin himself:
7 years before the incident:
"If he [S... 阅读全帖 |
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R*o
发帖数: 3781 | 20 Good Intentions Gone Astray
No one has ever been as successful as John Calvin at totalitarian imposition
of "godliness" upon a whole society. And therefore no one has proved as cle
arly as he that coercion cannot succeed because it can never change the hear
ts of men. Calvin's theology as laid out in his Institutes denied that unreg
enerate man could choose to believe and obey God. Apparently he was ignorant
of the commonsense fact that genuine choice is essential if man is to love
and obey God ... 阅读全帖 |
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C****i
发帖数: 1776 | 21 CHAPTER VII
Of God’s Covenant with Man
I. The distance between God and the creature is so great, that although reas
onable creatures do owe obedience unto him as their Creator, yet they could
never have any fruition of him as their blessedness and reward, but by some
voluntary condescension on God’s part, which he hath been pleased to expres
s by way of covenant.[144]
II. The first covenant made with man was a covenant of works,[145] wherein l
ife was promised to Adam; and in him to his posterit... 阅读全帖 |
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C****i
发帖数: 1776 | 22 CHAPTER X
Of Effectual Calling
I. All those whom God hath predestinated unto life, and those only, he is pl
eased, in his appointed and accepted time, effectually to call,[216] by his
Word and Spirit,[217] out of that state of sin and death, in which they are
by nature, to grace and salvation, by Jesus Christ;[218] enlightening their
minds spiritually and savingly to understand the things of God,[219] taking
away their heart of stone, and giving unto them a heart of flesh;[220] renew
ing their w... 阅读全帖 |
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C****i
发帖数: 1776 | 23 n
当代正统神学的任务﹝十五﹞
回应时代，弄巧反拙：神格唯一论（一）
每一个时代，教会必须面临世界的需求和挑战。如何面对这些需求？如何回应，服事那
一代？如何维持教会的适切性，而不妥协《圣经》启示的真理？如何爱人群，作外展，
而不扭曲福音信息？这就是智慧之所在，唯有圣灵能赐下，唯有《圣经》能教导我们。
这些当代的需求，看起来往往十分合理。可是若不先建立教会自己的教义（真理）体系
，建立自己独特的价值观，世界观，同时衡量、检讨、重建世俗的世界观与价值观，而
仅为了响应需求而建立一些模式，策略，与技巧，就很容易同流合污了。护教与神学的
历史，充满着这样的例子。
譬如，人们的心灵，婚姻是破碎的。我们为了服事破碎的人，就可以不加思索地大量进
口世俗心理学的人观吗？世俗心理学的人观，包括佛洛伊德的，罗杰斯的（万全人本主
义，两者都反对基督教），行为主义的（视人与动物一样），新纪元运动的哲学（邪教
与心理学的结合）等，我们有没有意识到？
人们需要一位满有人性，有血有肉的救主。我们宣讲耶稣基督的人性吗？当然，讲解《
路加福音》就行了；可是，不可妥协耶稣基督的神性和主权。祂是宇宙的创造... 阅读全帖 |
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D*****r
发帖数: 6791 | 24 试然，真理曾经随着圣主一度降临世界，其形态十分完美而灿烂夺目，但当圣主升天而
使徒们又已长眠之后，这时就兴起了一个恶毒的欺骗民族。他们就象埃及的泰丰及其同
谋者对待善良的奥西斯一样，他们把圣洁的真理拿来，把她可爱的形体砍成千万个碎片
四散抛开。从那以后，可悲的真理的友人，凡是敢于挺身而出的，都象易西斯寻找奥西
斯的零碎尸体一样，四处奔跑，一块一块地拼凑起来，就象能全部找到似的，上议员和
下议员们，我们还没有全部找到，在圣主再次降临以前，也不可能全都找到。唯有圣主
才能把每一个关节和每一个部分拼凑起来，再铸成永生不死的美妙而完善的形象。我们
不要让这种许可令到处妨碍和阻挠继续寻找真理并继续对殉道的圣者举行葬礼的人。我
们对于光明感到骄傲，但如果我们不能明智地对待太阳，它就会让我们瞎眼。比方说，
常被燃烧的行星，和亮度极大、随同太阳上升下降、直到它们相对地运动到天空某一个
部位而在早晚可见的两颗星，在白天又有谁能分辨呢？因此，上天赐给我们光，不是要
我们对着光注视，而是要我们利用光来发现我们还远不知道的东西。我们之所以能成为
一个快乐的民族，并不是由于我们脱下了教士的道袍、取消了主教的法冠... 阅读全帖 |
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C****i
发帖数: 1776 | 25 发信人: Godwithus (神与我们同在), 信区: TrustInJesus
标 题: 加尔文五点TULIP的圣经根据 转载
发信站: BBS 未名空间站 (Sat Sep 17 03:19:01 2011, 美东)
引言：
"TULIP" 的五个英文字母是代表加尔文主义 (Calvinism) 的五点基本救恩论立场。
T 代表人的全然败坏（Total depravity）；U代表神对人的无条件拣选（Unconditiona
l election）；L代表有限赎罪（Limited atonement）或特别救赎（Particular redem
ption）；I代表不可抗拒的恩典（Irresistible grace）；P代表信徒永远不会失落（P
erseverance of the saints）。
加尔文主义的五点救恩论教义，是回应亚米纽斯主义（Arminianism）所题出的五点
救恩论教义：1．神拣选或弃绝人是按着神预见人的信或不信；2．基督为所有人死，虽
然只有信徒得救；3．人的败坏唯有因着神的恩典，才能得着信心；4．神的恩典可以被
抗拒；5．信徒可能会失落。亚米纽斯... 阅读全帖 |
|
G*******s
发帖数: 4956 | 26 引言：
"TULIP" 的五个英文字母是代表加尔文主义 (Calvinism) 的五点基本救恩论立场。
T 代表人的全然败坏（Total depravity）；U代表神对人的无条件拣选（Unconditiona
l election）；L代表有限赎罪（Limited atonement）或特别救赎（Particular redem
ption）；I代表不可抗拒的恩典（Irresistible grace）；P代表信徒永远不会失落（P
erseverance of the saints）。
加尔文主义的五点救恩论教义，是回应亚米纽斯主义（Arminianism）所题出的五点
救恩论教义：1．神拣选或弃绝人是按着神预见人的信或不信；2．基督为所有人死，虽
然只有信徒得救；3．人的败坏唯有因着神的恩典，才能得着信心；4．神的恩典可以被
抗拒；5．信徒可能会失落。亚米纽斯主义的救恩论教义是基於神的主权不能与人的自由
及责任配合，救恩有赖人的信心方能成就。
一． 人的全然败坏
加尔文主义认为因着亚当的过犯，死就临到众人。1 人没有能力靠着自己相信福音
。对於神的事情，罪人像死人、瞎子、聋子一样。... 阅读全帖 |
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G*******s
发帖数: 4956 | 27 四． 不可抗拒的恩典
叁一真神每一位都参予救恩的工作──圣父拣选他的子民；圣子来到世间，成就救
恩；圣灵使蒙拣选的人得着救恩。23 圣灵将每一个他所呼召的罪人，都成功地带到基督
面前。罪人不是倚靠人的能力，乃是靠着圣灵的更新，才得着新的生命。24 而在罪 死
的罪人，因得着新的心灵，成为新造的人。25 信心与悔改的心是蒙圣灵更新的人所领受
的恩赐, 不是倚靠人的能力所做成的。26
加尔文主义者认为福音发出呼召（a general outward call）给每一个听见的人，
要他们接受福音；但这个外在的呼召，不能叫一个罪人悔改，因为一个未重生的人，是
不能对福音作出悔改与信心的回应。因此，圣灵更同时在每一个蒙拣选的人的心 发出特
别的呼召 (a special inward call)，要引导他们接受救恩。外面的呼召（对於所有人
）是可以被拒绝，但圣灵在人内心的呼召（对於蒙拣选的人）是不会被抗拒。圣灵在蒙
拣选的人心 先做出一个新的心灵与性情，能够明白属灵的真理，而最终是引向人悔改。
圣灵恩惠的工作，是不受人的意志限制，而最终引领蒙拣选的人相信，悔改，并接受基
督。因此, 神的恩典使蒙... 阅读全帖 |
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C****i
发帖数: 1776 | 28 发信人: Godwithus (神与我们同在), 信区: TrustInJesus
标 题: 加尔文五点TULIP的圣经根据 转载
发信站: BBS 未名空间站 (Sat Sep 17 03:19:01 2011, 美东)
引言：
"TULIP" 的五个英文字母是代表加尔文主义 (Calvinism) 的五点基本救恩论立场。
T 代表人的全然败坏（Total depravity）；U代表神对人的无条件拣选（Unconditiona
l election）；L代表有限赎罪（Limited atonement）或特别救赎（Particular redem
ption）；I代表不可抗拒的恩典（Irresistible grace）；P代表信徒永远不会失落（P
erseverance of the saints）。
加尔文主义的五点救恩论教义，是回应亚米纽斯主义（Arminianism）所题出的五点
救恩论教义：1．神拣选或弃绝人是按着神预见人的信或不信；2．基督为所有人死，虽
然只有信徒得救；3．人的败坏唯有因着神的恩典，才能得着信心；4．神的恩典可以被
抗拒；5．信徒可能会失落。亚米纽斯... 阅读全帖 |
|
l**********t
发帖数: 5754 | 29 chapter 8.2 Faith Is Again The Key
As for forgiveness, so equally for the coming upon us of the Holy Spirit,
the whole question is one of faith. As soon as we see the Lord Jesus on the
Cross, we know our sins are forgiven; and as soon as we see the Lord Jesus
on the Throne, we know the Holy Spirit has been poured out upon us. The
basis upon which we receive the enduement of the Holy Spirit is not our
praying and fasting and waiting, but the exaltation of Christ. Those who
emphasize tarrying and ... 阅读全帖 |
|
l**********t
发帖数: 5754 | 30 chapter 8.5 The Treasure In The Vessel
Do you know, my friends, that the Spirit within you is very God? Oh that our
eyes were opened to see the greatness of God’s gift! Oh that we might
realize the vastness of the resources secreted in our own hearts! I could
shout with joy as I think, ‘The Spirit who dwells within me is no mere
influence, but a living Person; He is very God. The infinite God is within
my heart!’ I am at a loss to convey to you the blessedness of this
discovery, that the Holy Sp... 阅读全帖 |
|
l**********t
发帖数: 5754 | 31 chapter 9.3 Christ The End Of The Law
In Romans 6 we saw how God delivered us from sin; in Romans 7 we see how He
delivers us from the Law. In chapter 6 we were shown the way of deliverance
from sin in the picture of a master and his slave; in chapter 7 we are shown
the way of deliverance from the Law in the picture of two husbands and a
wife. The relation between sin and the sinner is that of master to slave;
the relation between the Law and the sinner is that of husband to wife.
Notice first t... 阅读全帖 |
|
l**********t
发帖数: 5754 | 32 chapter 11.4 One Living Sacrifice
We have said that there is an aspect of the death of Christ presented to us
in Ephesians 5 which is to some extent different from that which we have
been studying in Romans. Yet in fact this aspect is the very end to which
our study of Romans has been moving, and it is into this that the letter is
leading us as we shall now see, for redemption leads us back into God’s
original line of purpose.
In chapter 8 Paul speaks to us of Christ as the firstborn Son among m... 阅读全帖 |
|
l**********t
发帖数: 5754 | 33 chapter 8.2 Faith Is Again The Key
As for forgiveness, so equally for the coming upon us of the Holy Spirit,
the whole question is one of faith. As soon as we see the Lord Jesus on the
Cross, we know our sins are forgiven; and as soon as we see the Lord Jesus
on the Throne, we know the Holy Spirit has been poured out upon us. The
basis upon which we receive the enduement of the Holy Spirit is not our
praying and fasting and waiting, but the exaltation of Christ. Those who
emphasize tarrying and ... 阅读全帖 |
|
l**********t
发帖数: 5754 | 34 chapter 8.5 The Treasure In The Vessel
Do you know, my friends, that the Spirit within you is very God? Oh that our
eyes were opened to see the greatness of God’s gift! Oh that we might
realize the vastness of the resources secreted in our own hearts! I could
shout with joy as I think, ‘The Spirit who dwells within me is no mere
influence, but a living Person; He is very God. The infinite God is within
my heart!’ I am at a loss to convey to you the blessedness of this
discovery, that the Holy Sp... 阅读全帖 |
|
l**********t
发帖数: 5754 | 35 chapter 9.3 Christ The End Of The Law
In Romans 6 we saw how God delivered us from sin; in Romans 7 we see how He
delivers us from the Law. In chapter 6 we were shown the way of deliverance
from sin in the picture of a master and his slave; in chapter 7 we are shown
the way of deliverance from the Law in the picture of two husbands and a
wife. The relation between sin and the sinner is that of master to slave;
the relation between the Law and the sinner is that of husband to wife.
Notice first t... 阅读全帖 |
|
l**********t
发帖数: 5754 | 36 chapter 11.4 One Living Sacrifice
We have said that there is an aspect of the death of Christ presented to us
in Ephesians 5 which is to some extent different from that which we have
been studying in Romans. Yet in fact this aspect is the very end to which
our study of Romans has been moving, and it is into this that the letter is
leading us as we shall now see, for redemption leads us back into God’s
original line of purpose.
In chapter 8 Paul speaks to us of Christ as the firstborn Son among m... 阅读全帖 |
|
