E*****m
发帖数: 25615 | 1 来自主题: TrustInJesus版 - 宗教与道德 what belief? what do you believe about morality?
you believe human can not be moral, and only god is moral, right?
How does that help?
to |
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l**********t
发帖数: 5754 | 2 来自主题: TrustInJesus版 - 宗教与道德 "基督教的愛人如己主張不可能實現. 你問問哪個基督徒肯分一半收入給我看看。 每個
都推託."
Your underlying assumption is sharing financial wealth with you is a
manifestation of "愛" to you, a "moral" act. This conclusion is based on
your craving for wealth (your value system inputs) and your 功利主義 (
framework).
Christians have differnt belief (certainly not emphasizing on material
wealth), so they would reach the conclusion that unresponsible sharing of
financial wealth with someone craving for money is not a "愛" to him, thus
not a "moral-... 阅读全帖 |
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G******e
发帖数: 9567 | 3 these moral standards 在律法之前亚当之后什么时候established? 亚伯拉罕，罗德
等人是在 the establishment of these moral standards之前还是之后？
是非之心”，晓得分辨是非. 基本良知 & 律法 are the basis for moral standards.
judgement. |
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w*******e
发帖数: 6802 | 4 发信人: littletshirt (小仙鹤), 信区: BibleStudy
标 题: Re: 【一年精读圣经】7/1 (2) 箴言 第一章
发信站: BBS 未名空间站 (Fri Jul 1 22:09:04 2011, 美东)
"没有回答我的问题。这章里开篇就说了敬畏神是智慧的开端，那么不敬畏神的人还有
没有智慧？不敬畏神的人也在用跟神对世俗行为的要求同样的要求来管理自己世俗的行
为，那这些人是智慧的人还是愚顽的人？"
IMHO, if you believe that "人之初，性本善", then human has the capacity and
motivation to voluntarily follow moral standards even without any
enforcements.
If you believe that "人之初，性本恶", I don't see any incentive for anyone
to voluntarily follow moral standards. From utilitarianism's pers... 阅读全帖 |
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C****i
发帖数: 1776 | 5 CHAPTER 19
OF THE LAW OF GOD
1. God gave to Adam a law, as a covenant of works, by which he bound him and
all his posterity to personal, entire, exact, and perpetual obedience, prom
ised life upon the fulfilling, and threatened death upon the breach of it, a
nd endued him with power and ability to keep it.
2. This law, after his fall, continued to be a perfect rule of righteousness
; and, as such, was delivered by God upon Mount Sinai, in ten commandments,
and written in two tables: the first fo... 阅读全帖 |
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R*o
发帖数: 3781 | 6 2:12-13 In vv. 12-13 Paul explains the implications of v. 11 where he said t
hat there is no partiality with God. Since this is true, the Gentile will no
t be judged by the law, but will perish apart from the law, whereas the Jew
who had the law of Moses will be condemned by that law. Thus vv. 12-13 prefi
gure what the apostle will say in 3:9-20, namely, that all are guilty and wi
ll be punished according to God's justice.
But the Jew should not think that just because he was given the law that ... 阅读全帖 |
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R*o
发帖数: 3781 | 7 E. Exposition Proper
What Paul has been saying regarding the Jews, albeit somewhat obliquely in 2
:1-16, comes into the full light of day in 2:17-29. The fact of their hypocr
isy, alluded to in 2:1-3, is highlighted with full force in 2:17-29.
Romans 2:17-29 breaks down in three smaller units. In 2:17-20, Paul—through
the use of a series of conditional statements which are never really formal
ly completed—focuses on the particular claims of the Jew as one who was pri
vileged and sustained a spec... 阅读全帖 |
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R*o
发帖数: 3781 | 8 E. Exposition Proper
What Paul has been saying regarding the Jews, albeit somewhat obliquely in 2
:1-16, comes into the full light of day in 2:17-29. The fact of their hypocr
isy, alluded to in 2:1-3, is highlighted with full force in 2:17-29.
Romans 2:17-29 breaks down in three smaller units. In 2:17-20, Paul—through
the use of a series of conditional statements which are never really formal
ly completed—focuses on the particular claims of the Jew as one who was pri
vileged and sustained a spec... 阅读全帖 |
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D*****r
发帖数: 6791 | 9 http://memory.loc.gov/cgi-bin/query/r?ammem/mtj:@field%28DOCID+
Thomas Jefferson to William Short, April 13, 1820
原文段落：
But while this Syllabus is meant to place the character of Jesus in it's
true and high light, as no imposter himself but a great Reformer of the
Hebrew code of religion, it is not to be understood that I am with him in
all his doctrines. I am a Materialist, he takes the side of spiritualism; he
preaches the efficacy of repentance toward forgiveness of sin. I require a
counterpo... 阅读全帖 |
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l**********t
发帖数: 5754 | 10
20. Therefore by the deeds of the law there shall no flesh be justified in
his sight: for by the law is the knowledge of sin.
"
20. Therefore by the works of the law, etc. It is a matter of doubt, even
among the learned, what the works of the law mean. Some extend them to the
observance of the whole law, while others confine them to the ceremonies
alone. The addition of the word law induced Chrysostom, Origen, and Jerome
to assent to the latter opinion;[106]for they thought that there is a
pecu... 阅读全帖 |
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l**********t
发帖数: 5754 | 11
21. But now the righteousness of God without the law [109] is manifested,
being witnessed by the law and the prophets;
"
21. But now without the law, etc. It is not certain for what distinct reason
he calls that the righteousness of God, which we obtain by faith; whether
it be, because it can alone stand before God, or because the Lord in his
mercy confers it on us. As both interpretations are suitable, we contend for
neither. This righteousness then, which God communicates to man, and
accepts ... 阅读全帖 |
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C*****e
发帖数: 367 | 12 【 以下文字转载自 Church 俱乐部 】
发信人: CCBible (神同在圣经), 信区: Church
标 题: Glossary to the Westminster Confession
发信站: BBS 未名空间站 (Tue Apr 24 21:16:33 2012, 美东)
Glossary to the Westminster Confession
Explanations of all archaic and uncommon words, usages, and expressions, in
the order in which they occur.
Title Confession. n. Public statement of religious beliefs.
1.1 Providence. n. Divine care. Manifest. v. Show. Are they. idiom. T
hey are. Unto. prep. With regard to. Sundry. adj. Separate. D... 阅读全帖 |
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E*****m
发帖数: 25615 | 13 This brings me to the first point I want to make about what this book is not
. I am not advocating a morality based on evolution. I am saying how things
have evolved. I am not saying how we humans morally ought to behave. I
stress this, because I know I am in danger of being misunderstood by those
people, all too numerous, who cannot distinguish a statement of belief in
what is the case from an advocacy of what ought to be the case. My own
feeling is that a human society based simply on the gene... 阅读全帖 |
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J*****3
发帖数: 4298 | 14 http://home.comcast.net/~pobrien48/serial_killers.htm
Serial Killers:
The FBI gave the standard profile of a serial killer, He is a person with
few friends. He became much more religious just before he started murdering
people. After reading all the available studies I could find and studying
all the articles in the newspapers for over 30 years, I find what is most
outstanding is Serial killers were sexually inhibited by their strong
religious upbringing.
Nearly all serial killers are very devou... 阅读全帖 |
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g****m
发帖数: 996 | 15 Religion and Psychiatry
Irvin Yalom
宗教与精神病学
欧文亚隆
The American Psychiatric Association awarded Irvin Yalom the 2000 Oscar
Pfister prize (for important contributions to religion and psychiatry.) Here
is his acceptance speech delivered at the American Psychiatric Association
annual meeting in May 2000 at New Orleans. A version of this lecture has
been published in the American Journal of Psychotherapy (number three –
2002)
美国精神卫生协会将2000年奥斯卡菲斯特奖颁给欧文亚隆，奖励他在宗教与精神病学方
面做出的重要贡献。下面是他在2000年5月新奥尔良举行的美... 阅读全帖 |
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j*******7
发帖数: 6300 | 16 来自主题: TrustInJesus版 - 关于查字典 Wiki上的定义也是指向God --
http://en.wikipedia.org/wiki/Righteousness
Righteousness (also called rectitude) is an important theological concept in
Christianity, Judaism, Islam, Hinduism (dharma), and Zoroastrianism. It is
an attribute that implies that a person's actions are justified, and can
have the connotation that the person has been "judged" or "reckoned" as
leading a life that is pleasing to God.
看Webster词典的第一个定义 --
http://www.merriam-webster.com/dictionary/righteousness
Definition of RIGHTEOUS
1... 阅读全帖 |
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j*******7
发帖数: 6300 | 17 http://plancksconstant.org/blog1/2009/09/not_all_jews_believe_i
Not All Jews Believe in God
In response to my article The Mary Jo Kopechne Memorial Bridge, reader Layla
asked this question in a comment: "... how does a Jew call him or herself a
Jew when they do not believe in God? Being Jewish is of faith - not
national origin."
Actually, more Jews in America do not believe in God than do (1). Believing
in God by itself does not make you Jewish; indeed, many atheist Jews
interpret Judaism as a m... 阅读全帖 |
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b********y
发帖数: 84 | 18 以赛亚书45：7中的“EVIL”一次的解释。 它的希伯来文是“רַע
”一词。KJV翻译成EVIL， NKJV和NASB翻译成“calamity”NIV翻译成“disaster”.
根据下面的参考文献，这个词的含义很丰富，除了有“EVIL”的意思之外，还有其他方
面的意思。
在诸多意义中，一个比较符合以赛亚书45：7的意思是“灾难/不幸/逆境”，这和之前
的“PEACE”形成对比，就如上半节，光与暗形成对比一样。这样理解比较符合上下文。
根据解经文献来看，大体有两种解释，第一，这个词在这里是指“灾难”。第二，这个
词在这里指“EVIL OF PUNISHMENT”。而这两种定义不矛盾，结合更大的上下文背景看
，灾难可以作为神对亚述的PUNISHMENT。
所以，无论怎样，这里的“רַע”一词，不是指的道德领域的EVIL
，或属灵的罪恶。
第一部分：词的意思
文献1：
II. רַע S7451 TWOT2191a GK8273126 n.m. Jb 30:26 evil,
dis... 阅读全帖 |
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J*******g
发帖数: 8775 | 19 来自主题: TrustInJesus版 - 如何读圣经 掌握正确的读经方法是正确理解圣经的重要前提。圣经是一本很厚的书，内容丰富，如
果任人随意解释，断章取义的话，你可以得出任何你想要的结论。有人虽然读经很久，
但由于没有正确的方法，往往认为圣经到处是矛盾。但其实只要遵循正确的方法，这些
问题就会迎刃而解。
以下内容来自于https://bible.org/series/bibliology-and-hermeneutics，第十节。
（我认为很好，在这里转述一下。但出于现实考虑，我把课程的顺序重排了一下，英文
好的人可去看课程视频。）这里面提到的读经的办法非常复杂，但是我们可以把这个当
一个标尺，虽然做不到，但可以尽量做。里面最重要的是如何解读圣经（解经），如何
避免常见的解经的错误。
如何解经呢?
我们先看一下宗教改革时期的神学家John Calvin的一句话：
It is the first business of an interpreter to let the author say what he
does say, instead of attributing to him what we think he ought to ... 阅读全帖 |
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j*******7
发帖数: 6300 | 20 自由与奴仆——兼论尼采的悲剧
作者：哈隆文
圣经约翰福音上清楚地讲到了自由与奴仆的关系，经上说：“耶稣对信祂的犹
太人说：‘你们若常常遵守我的道，就真是我的门徒；你们必晓得真理，真理必叫你们
得自由’。”耶稣又说：“我实实在在的告诉你们，所有犯罪的就是罪的奴仆。奴仆不
能永远住在家里，儿子是永远住在家里。所以天父的儿子若叫你们自由，你们就真自由
了。”（约８：３１－３６）
这段经文告诉我们：无论一个人的社会地位和教育程度如何，他或者是从耶稣基督里得
自由，或者是作罪的奴仆，没有第三条路可走。
没有人不喜欢自由，但自由是不再作罪的奴隶，不再被罪恶捆绑，作一个神的好儿女，
自由不是讲世界上的放纵情欲的自由。我们不能放纵肉体的情欲，不能喜欢恶事坏事，
不要自高自大。有人认为信主很容易，都是靠神白白的恩典，所以就轻看主的宝血，没
有认识到基督徒是用重价买赎回来的，千万不要轻看神的拯救，神是我们的喜乐，是我
们的荣光，是我们一切盼望的所在。
我们知道德国有个哲学家叫尼采（Nietzsche，１８４４－１９００），他是英国ＢＢ
Ｃ广播公司选出来的“千年大思想家”之一，这不是说他的哲... 阅读全帖 |
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t*******r
发帖数: 2940 | 21 2 - Some Objections
1）"Isn't what you call the Moral Law simply our herd instinct and hasn't it
been developed just like all our other instincts?" The Moral Law tells us
the tune we have to play: our instincts are merely the keys.
2）If two instincts are in conflict, and there is nothing in a creature's
mind except those two instincts, obviously the stronger of the two must win.
The thing that tells you which note on the piano needs to be played louder
cannot itself be that note.
3）Here is a thir... 阅读全帖 |
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J*******g
发帖数: 8775 | 22 NET Bible上有一些解释。似乎是说上帝通过先知Noah，诅咒了迦南后代的恶。也就是
上帝已经知道迦南继承了Ham的罪。
而且说Ham所谓的see one's nakedness也许是指性行为。不过，即使是看到人的裸体也
是一种不好的事，而且似乎有可能Ham在想他的弟兄说明的时候，是有些幸灾乐祸的。
显然这段圣经没有提供足够的细节来解决这些疑问。人们只能猜测。
https://net.bible.org/#!bible/Genesis+9:18
9:18-24Evidently Noah became so drunk that he took off all his clothes and
then passed out naked in his tent. There is no explicit indication that Ham
disrobed his father or committed some homosexual act.[348] However, because
the expression “to see one’s nakedness” is som... 阅读全帖 |
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n********n
发帖数: 8336 | 23 Isaiah 45:7 and Amos 3:6
(Isaiah 45:7, KJV) - "I form the light, and create darkness: I make peace,
and create evil: I the LORD do all these things."
(Amos 3:6) - "Shall a trumpet be blown in the city, and the people not be
afraid? shall there be evil in a city, and the LORD hath not done it?"
Is God really the one who created evil? To answer the question we must first
look at how the word for evil, "rah," is used in the Bible, examine the
context of the Isaiah 45:7 passage, and look at other pa... 阅读全帖 |
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n********n
发帖数: 8336 | 24 What is the difference between original sin and imputed sin?
The terms "original sin" and "imputed sin" refer to the two main effects
that Adam's sin had on the human race.
First, as a result of Adam's sin we all enter the world with a fallen nature
. This is original sin--the sinful tendencies, desires, and dispositions in
our hearts with which we are all born. Thus, original sin is something
inherent in us--it is a morally ruined character. The original sin that we
are all born with manifests ... 阅读全帖 |
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n********n
发帖数: 8336 | 25 What is the difference between original sin and imputed sin?
The terms "original sin" and "imputed sin" refer to the two main effects
that Adam's sin had on the human race.
First, as a result of Adam's sin we all enter the world with a fallen nature
. This is original sin--the sinful tendencies, desires, and dispositions in
our hearts with which we are all born. Thus, original sin is something
inherent in us--it is a morally ruined character. The original sin that we
are all born with manifests ... 阅读全帖 |
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n********n
发帖数: 8336 | 26 "God:
Because I thought it would be good therapy for you to get some of this
moral poison out of your system. Much of your metaphysical confusion was due
to faulty moral notions, and so the latter had to be dealt with first.
And now we must part -- at least until you need me again. I think our
present union will do much to sustain you for a long while. But do remember
what I told you about trees. Of course, you don't have to literally talk to
them if doing so makes you feel silly. But there i... 阅读全帖 |
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j*******7
发帖数: 6300 | 27 什么是中国文化中有效的权威？(部分摘录文)
方朝晖 / 文
美国白鲁恂（Lucian W. Pye，1921-2008）在其《亚洲权力与政治：权威的文化维
度》（1985）一书中这样分析中国政治文化：中国人从小在家庭教育中接受了「父亲」
这样的权威，这位「父亲」独一无二，无所不能；独断专行，孤独无依，他所做的一切
又都是为全家著想；这样的「权威」是子女不能挑战或质疑的，质疑或挑战父权等於对
家庭的背叛。这样的家庭教育，导致中国人长大后在政治和社会生活中仍然一直在寻找
这样一位「父亲」--家长式权威（paternalistic authority）--来保护自己。因此中
国式政治权威是「父权型的」（paternalistic），且如下特徵：他无所不能，德性完
备；他独断专行，不能挑战；等等。（Pye，pp. 186，198-200）白鲁恂认为，在上述
父权型权威观念形成后，中国文化中的权力/权威观就具有了如下一些独特的特徵：
1）万能政治观念。中国人心目中理想的政治权威就个人而言是无所不能的(
omnipotent)，就其所代表的力量而言，还必须以解决社会生活中各方面的可能的问题
为最高... 阅读全帖 |
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w*********r
发帖数: 2192 | 28 发信人: venusfire (J星 爱自由), 信区: Wisdom
标 题: Re: 为什么念佛求生西方·叫做横超法门
发信站: BBS 未名空间站 (Mon Oct 26 12:07:58 2009, 美东)
they are slave of morality, so they act moral.
good? maybe, good they are just slave of morality, not others.
but sorry, I am not for this.
stop ,t he whole thing is meaningless. what's the point of all
these nonsense? |
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S**U
发帖数: 7025 | 29 Of course not.
The precept is the worst offense to avoid. The Buddha laid that out clearly.
You can raise the bar higher, and the Buddha encourages you to pursue higher
morality, but artificially raising the minimum moral standard will scare
many people away from dharma and not benefit from dharma at all.
I have enough confidence in the dharma, that once people have a taste of
genuine dharma, they will wake up to higher morality in time. |
|
Y**u
发帖数: 5466 | 30 ☆─────────────────────────────────────☆
TrueStory (不是幸福的坑不挖) 于 (Fri Oct 14 11:10:12 2011, 美东) 提到:
This talk is about the chemical, Dopamine, that people feel in ecstasy.
http://www.youtube.com/watch?v=axrywDP9Ii0
It makes people want, without even knowing what is to be wanted. It is a
major chemical that people show in infatuation or new relationships. The
speaker also mentions its similar effect in some people's religious
pursuit.
When this chemical fades, the rosy glasses fall, and then t... 阅读全帖 |
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T*******y
发帖数: 6523 | 31 I am perfect with my mistakes. Do you understand this? :-)
"你说世界上只有爱,没有道德" That's your understanding of my opinions, but it
's not my opinions. Ultimately only love is the thing that resolves all.
There is morality, but the standard of morality is a social concept that
evolves with time and space. The standard of love is the ultimate standard
to define morality and many other rules.
I said that you have no standard on 善恶, because you choose to do things
purely out of habits, the chatterbox in yo... 阅读全帖 |
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l**a
发帖数: 5175 | 32 the only problem is, I do not see moral values in modern 佛教 teaching.
I see karma law, and compassion, I don't understand what compassion they
mean?
you lead people to solvation, that is compassion.
you may lead people to solvation(the forever solution)
now for moral values.moral values are replaced by LOVE.
if you accept LOVE, you are modern 佛教 now.
modern yogi usually like to talk about LOVE.
as well as modern Monks. God can love, that is OK.
but some yogi think he can LOVE, who needs your hu... 阅读全帖 |
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W**N
发帖数: 1037 | 33 历史主义是Marx主张的吗？ ：）
－－－－－－－－－－－－－－－－－－－－－－－－－－
http://en.wikipedia.org/wiki/Historicism
Karl Popper used the term historicism in his influential books The Poverty
of Historicism and The Open Society and Its Enemies, to mean: "an approach
to the social sciences which assumes that historical prediction is their
primary aim, and which assumes that this aim is attainable by discovering
the 'rhythms' or the 'patterns', the 'laws' or the 'trends' that underlie
the evolution of history".[5] Karl Popper w... 阅读全帖 |
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I***e
发帖数: 1136 | 34
Tell me about it. Who has the moral standard without punishment? Are all
german people bad? Moral regulation only works in resticted situations.
Whether you like it or not, that is common in all Chinese universities. Even
in the USA. Last year there were a student convicted of cheating in the
university court of my school and kicked out. Hard rules work. Nothing more.
Believe in moral standard? Try tell those bad government officials not to
steal public money into their pockets... See if you ca |
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c****i
发帖数: 2635 | 35 感觉幸福就是有人照顾自己。。。 爱情就是被照顾后会想着折腾人家。。。
//blushing~```
今天阴差阳错地被一个印度MM拉到佛庙里去了。。。 听着梵音想着菩萨普度众生的宽
宏和金刚怒目的霹雳~``
忽然觉得派克博士的那些拿来搞团队还可以，要是感情生活也这么折腾，直接出家接受
供奉就成了，不需要沐浴人间烟火了~~` :">
ref: 附上一段，供童鞋们修行。。。
-----------------wiki--------------------
Theories
[edit] Discipline
In The Road Less Traveled,[6] Peck talked of the importance of discipline.
He described four aspects of discipline:
* Delaying gratification: Sacrificing present comfort for future gains.
* Acceptance of responsibility: Accepting respons... 阅读全帖 |
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s******h
发帖数: 47 | 36 since it is a resubmission, it is nothing to do with moral concerns! you can
try whatever you want!
BTW, submitting a manuscript to a journal is never involved with moral
problems, unless submitting a manuscript to 2 journals at a same time, which
is not a moral problem any way! |
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b**********a
发帖数: 930 | 37 张的这个工作本身是没有任何问题的，可以说水平很高很高，前些时间我在以前的帖子
里面说了这个。
张的最大问题是没有和合作者讨论沟通和同意独自强行发表研究结果，他发表研究结果
的方式和行为只要是对科研稍微明白一点的人都知道应该怎么样做，但是张可能是太愚
蠢了、或道德太低下、或太急功近利、或未知的原因，把一个几十年都难得到的机会和
完全可以多发共赢的东西彻底搞坏。张如果脑子稍微聪明一点，想稍微长远一点，就绝
对不会出现这个结局。他凭此研究工作就可以高枕无忧的很好的在清华大学有大把的经
费做研究。可惜此人的morality太低了。
依他现有的morality和名声，在欧美肯定彻底绝缘于科研，但是中国的特殊性本人认为
还是不应该一棍子打死他，想想现在位绝大多数人都具有巨大的原罪，何必在意于张这
样的low morality？所以留一条生路给他也好。再说还是有人支持他的说法。 |
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b**********a
发帖数: 930 | 38 张的这个工作本身是没有任何问题的，可以说水平很高很高，前些时间我在以前的帖子
里面说了这个。
张的最大问题是没有和合作者讨论沟通和同意独自强行发表研究结果，他发表研究结果
的方式和行为只要是对科研稍微明白一点的人都知道应该怎么样做，但是张可能是太愚
蠢了、或道德太低下、或太急功近利、或未知的原因，把一个几十年都难得到的机会和
完全可以多发共赢的东西彻底搞坏。张如果脑子稍微聪明一点，想稍微长远一点，就绝
对不会出现这个结局。他凭此研究工作就可以高枕无忧的很好的在清华大学有大把的经
费做研究。可惜此人的morality太低了。
依他现有的morality和名声，在欧美肯定彻底绝缘于科研，但是中国的特殊性本人认为
还是不应该一棍子打死他，想想现在位绝大多数人都具有巨大的原罪，何必在意于张这
样的low morality？所以留一条生路给他也好。再说还是有人支持他的说法。 |
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w**********d
发帖数: 155 | 39 答案是B，但A好像也没错？谁能帮忙解释一下？谢谢。
people can not be morally responsibe for things over which they have no
control. therefore, they should not be held morally responsible for any
inevitable consequences for such things, either. determining whether adults
have any control over the treatment they are receiving can be difficult.
hence in some cases it can be difficult to know whether adults bear any
moral responsibility for the way they are treated. everyone, however,
sometimes acts in ways that are an inev |
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I****4
发帖数: 128 | 40 Jurist：A nation's laws must be viewed as expressions of a moral code that
transcends those laws and serve as a measure of their adequacy. Otherwise, a
society can have no sound basis for preferring any given set of laws to all
others. Thus, any moral prohibition against the violation of statutes must
leave room for exceptions.
which one of the following can be properly inferred from the jurist's
statements?
A. Those who formulate statutes are not primarily concerned with morality
when they do so |
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M*******k
发帖数: 249 | 41 我理解的是thus 是整个句子的结果 因为national law必须看成是 a moral code 的
expression, 否则a society can had no.......... 所以 任何条令的违反如果同时也抵触道德禁忌 一定有例外 这么理解我选E。。。。。不过也觉得很牵强 期待高手啊
B本身就是错的吧 national law已经被看成是morale code的expression了 怎么还能变
成非morale的criteria |
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t*****r
发帖数: 1765 | 42 （纽约州），这就是你在
国内的认证机构会收到这样一份表格，以前主要是给学校填的，如下，英文还看不明白
的，中文翻译在最下面。本文仅供参考交流，如有律师中介协助办理，以律师为准。
Verification of Academic Record
CGFNS P.O. Box 8628，Philadelphia PA 19104-8628 USA Telephone(215)349-8767
Fax(215)349-0026 Email:e****[email protected]
Applicant Name:____1____ Date of Birth:______2_______
Type of Program:______3___ Years of Education Required for Admission:______4
____
Name of Degree/Diploma Awarded:________________5____________________________
(Please print title of degree/diploma in native lang... 阅读全帖 |
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x*********6
发帖数: 3610 | 43 One employer shall have a certain degree of discretion with respect to its
employment policies. While the legal system confers plenary power on the
employer to draft the same, it also confers incidental power over actions
reasonably connected to it. In this case, Facebook went beyond any true
conception of what is incidental to a legitimate policy-making power.
Disagreement exists because different judicial minds see the boundaries of
such power differently located.
The legal "proportionality" r... 阅读全帖 |
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R*******e
发帖数: 25533 | 44 10. 127 Hours
Director: Danny Boyle
A crime thriller. A drama about heroin addicts. A romantic black comedy. A
zombie movie. A charming kids’ flick. A space odyssey. And then an Oscar-
winning tale about a poor, lovelorn boy in India. If there’s another
director alive with the range of curiosity that Danny Boyle has, he’s not
as talented. So naturally for his 9th film, Boyle decided to tell the true
story of Aron Ralston, a mountain climber and canyoneer who was trapped
alone by a fallen boulder... 阅读全帖 |
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w****2
发帖数: 12072 | 45 【 以下文字转载自 Military 讨论区 】
发信人: wlwl12 (戒网), 信区: Military
标 题: 锡安长老教义(整理贴)
发信站: BBS 未名空间站 (Tue Dec 20 12:09:32 2011, 美东)
发信人: youdu (youdu), 信区: Military
标 题: 军版各位，有没有研究过锡安长老教义？
发信站: BBS 未名空间站 (Sat Nov 26 13:15:49 2011, 美东)
对理解过去三百年很有帮助。
http://www.biblebelievers.org.au/przion1.htm#TABLE OF CONTENTS
THE PROTOCOLS DIGEST-ED
Since discourse in the Protocols is often disjointed, we have taken the
liberty of grouping quotations (from Victor Marsden's 1934 edition) in what
seems a logical order of su... 阅读全帖 |
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l******d
发帖数: 5255 | 46 106.美国精神 American Spirit
a.old one
1.即使你一穷二白，凭着自己的双手，奋斗努力，动脑子感受体会和思考，外加一点运
气，你就能过上你想要的生活。
2.balance of rights and responsibilities.权利与义务相适应。你要求一定权利，
你就要负相应的责任。
此两条已经过时。一个人所能犯的最大的错误之一，就是不能认清现实。如果你不能认
识现状，承认现状，你就会失落甚至痛苦。你想失落你想痛苦吗？
b.new one
现在最流行的两条原则：
1.Blame others.
任何事，出了问题，都是别人的错都是别人造成的；有了功劳，都是自己的。你有问题
了，全是别人的错。记住：是别人的错！
这里有个推论：你有所有的权利，但你不必负担任何义务。
I.当别人要你负责的时候，你就说人有权过他想要的生活。而你想要的生活，就是不负
任何责任的生活。
II.你有了需要，那别人就该满足你，他们没满足？都是他们的错。记住：你自己的需
要就是最大的正义和道理。别人有义务帮助你，因为那是他们的责任。
2.Moral superiority & Self-... 阅读全帖 |
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l******d
发帖数: 5255 | 47 106.美国精神 American Spirit
a.old one
1.即使你一穷二白，凭着自己的双手，奋斗努力，动脑子感受体会和思考，外加一点运
气，你就能过上你想要的生活。
2.balance of rights and responsibilities.权利与义务相适应。你要求一定权利，
你就要负相应的责任。
此两条已经过时。一个人所能犯的最大的错误之一，就是不能认清现实。如果你不能认
识现状，承认现状，你就会失落甚至痛苦。你想失落你想痛苦吗？
b.new one
现在最流行的两条原则：
1.Blame others.
任何事，出了问题，都是别人的错都是别人造成的；有了功劳，都是自己的。你有问题
了，全是别人的错。记住：是别人的错！
这里有个推论：你有所有的权利，但你不必负担任何义务。
I.当别人要你负责的时候，你就说人有权过他想要的生活。而你想要的生活，就是不负
任何责任的生活。
II.你有了需要，那别人就该满足你，他们没满足？都是他们的错。记住：你自己的需
要就是最大的正义和道理。别人有义务帮助你，因为那是他们的责任。
2.Moral superiority & Self-... 阅读全帖 |
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s**a
发帖数: 8648 | 48 billy wilder的the apartment曾经被评价为 a moral film that never moralizes.
但实际上the apartment充满了moralizing，是wilder最明显倾向主流道德观念的片子。
浮云，我想可以叫做a sentimental film that never sentimentalizes. 富冈和雪子
在一起的步行，贯穿了整部片子，多情和残酷，始于行走，终于逃亡。走呀走，就是没
有到达。
片子摄于1955，黑白。很难不把浮云理解为成濑巳喜男对日本女性低下地位的控诉，尤其在那个艰难的战后时代。就这个主题而言，浮云和1960年拍摄的女人上楼梯时暗含的社会批评一致。但电影同时也是爱不可理喻的挽歌。 |
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l**********t
发帖数: 5754 | 49
"没有回答我的问题。这章里开篇就说了敬畏神是智慧的开端，那么不敬畏神的人还有
没有智慧？不敬畏神的人也在用跟神对世俗行为的要求同样的要求来管理自己世俗的行
为，那这些人是智慧的人还是愚顽的人？"
IMHO, if you believe that "人之初，性本善", then human has the capacity and
motivation to voluntarily follow moral standards even without any
enforcements.
If you believe that "人之初，性本恶", I don't see any incentive for anyone
to voluntarily follow moral standards. From utilitarianism's perspective,
everyone follows the "survival of the fittest" motto to maximize their own
benefits at the cost of others. So... 阅读全帖 |
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j*******7
发帖数: 6300 | 50 【 以下文字转载自 TrustInJesus 讨论区 】
发信人: jmsma2007 (James), 信区: TrustInJesus
标 题: 自由与奴仆——兼论尼采的悲剧
发信站: BBS 未名空间站 (Fri Dec 13 12:27:28 2013, 美东)
自由与奴仆——兼论尼采的悲剧
作者：哈隆文
圣经约翰福音上清楚地讲到了自由与奴仆的关系，经上说：“耶稣对信祂的犹
太人说：‘你们若常常遵守我的道，就真是我的门徒；你们必晓得真理，真理必叫你们
得自由’。”耶稣又说：“我实实在在的告诉你们，所有犯罪的就是罪的奴仆。奴仆不
能永远住在家里，儿子是永远住在家里。所以天父的儿子若叫你们自由，你们就真自由
了。”（约８：３１－３６）
这段经文告诉我们：无论一个人的社会地位和教育程度如何，他或者是从耶稣基督里得
自由，或者是作罪的奴仆，没有第三条路可走。
没有人不喜欢自由，但自由是不再作罪的奴隶，不再被罪恶捆绑，作一个神的好儿女，
自由不是讲世界上的放纵情欲的自由。我们不能放纵肉体的情欲，不能喜欢恶事坏事，
不要自高自大。有人认为信主很容易，都是靠神白白的恩典，所... 阅读全帖 |
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