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全部话题 - 话题: metaphor
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z**e
发帖数: 491
1
来自主题: Prose版 - 关于忽然的一些废话
几个月前在writing上连载完了以后得到好多很好的意见,借着刚写完的热乎
劲儿,就多罗嗦了几句。现在看这里也有诸多疑问和意见,就干脆贴过来大家看看。
。。。。。
我自己在学车,所以突然写一个开校车的挺帅的角色属於自己过瘾吧。更多的是因为朋友
发给我的一句话,就是开头的第一句,单身生活就象坐公车。。。突然觉得一个开校车的
独身女孩本身就是一个有意思的符号,metaphor,独立,没有什么钱,帅帅的,倔强,而
且由於总要掌握方向,总要自主和完美而一直没有BF。。。
还有一个问题我也可以回答,这里面两个女孩的形象都有我自己的影子。我自己既有漆然
的倾向,也有诗纳的倾向。本来开头是想着自己更象漆然的,后来改主意了,我宁愿把她
写成更独特,更典型更极端的角色。而诗纳那种一来了被好心的女孩子照顾,什么都不太
懂,花家里钱读书,对朋友知道感激,但是又帮不上别人忙,被一些自费读书的条件更差
的朋友觉得特幸运特大小姐,这些境遇和心理我太熟悉了。生活中
我有时候特想象漆然那么倔强,对喜欢的事情很专心,对不喜欢的人和事情不加敷衍,但
实际上我经常装得挺傻挺甜的。我觉得这是
我写过的最虚构最长的东西了。里面
l**d
发帖数: 99
2
来自主题: PsychoAnalysis版 - 梦见救火,请问怎么解?
Fire
Depending on the context of your dream, to see fire in your dream can
symbolizes destruction, passion, desire, illumination, transformation,
enlightenment, or anger. It may suggest that something old is passing and
something new is entering your life. Your thoughts and views are changing. In
particular, if the fire is under control or contained in one area, it is a
metaphor of your own internal fire and inner transformation. It also
represents your drive and motivation.
To dream of that you
o*****s
发帖数: 60
3
来自主题: PsychoAnalysis版 - 梦见烂泥是什么意思
how do u know mud symbolizes a kind of messy and stick situation?
u tried to understand the unconscious part with a logical approach
but the dream has no logic
u r good at making conjectures but not at pschoanalysis
what is the manifest content and the latent content?
what is the metaphor and metonym respectively?
the information is not sufficient to offer an anwer
r********d
发帖数: 58
4
Life is indeed a chemistry. This is not a metaphor.
s**d
发帖数: 3
5
【 以下文字转载自 EnglishChat 讨论区 】
【 原文由 neuron 所发表 】
From this premise she creates a story that is both evocative and pro-
vocative, challenging the reader to take models of the universe and
see their symmetries with models of the most traditional of human
concerns, love.
Winterson writes with an unerring hand, taking up metaphors effortlessly,
spinning them on her loom, so that they come out the other side as
something beautiful in their own right. Although a distinct stylist from
the beginning, her
b**L
发帖数: 646
6
你大概不知道nj有个司马莲教,ez是教主的说.
附转贴一份我的读感,这一段描述 Beren和Luthien
的相逢:
frankly speeking, what enchanted me most is the verse
itself not the romantic story. so many metaphors and
hyperboles linked in a such lyric way, flowing into your
mind to a vivid melody. you enjoy it as if you are
taking a breath of fresh sunny air.
let me reformat it a little, voila! isnt it a poem?
or
发帖数: 720
7
来自主题: Reader版 - 对“向西”的说明
couldn't resist it. never enjoyed as many metaphors as in this "to the west".
they felt almost sensual yet least imposing. the writing was seamless, sad,
warm and very very sweet. thought of "little prince" & some old dusty russian
books when going through this story. yet it kept to its own. bravo.



t*******n
发帖数: 4445
8
Nope.
And I don't hope for anyone better, not until people can express themselves
without invoking a ton of cliches, traditional metaphors, and so-called
culture...
g****d
发帖数: 3461
9
来自主题: Reader版 - 大家给推荐本书吧,送女友
Yeah, get that "I love burning" cd from sounds true!
I am going to learn Farsi. ;-)
Rumi experienced what the Sufis call fana, or complete annihilation in the
Beloved. In fana, there is no difference between lover and beloved, between
self and other, the soul and God. Many of Rumi’s poems are about the
experience of fana, and he uses many metaphors to express it. Sometimes Rumi
calls it burning; sometimes drunkenness; sometimes it is bursting, falling,
emptiness, or love and sex.
In the early mo
b*******n
发帖数: 473
10
【 以下文字转载自 AnthroLing 讨论区 】
发信人: banzimian (板子面), 信区: AnthroLing
标 题: 读书笔记: Humphrey, 蒙古葬禮, 私人財產(2)
发信站: BBS 未名空间站 (Wed Aug 17 08:48:51 2011, 美东)
In the long history of Mongolia, funeral rites have changed, especially with the
advent of Buddhism from the seventeenth century and its brutal, though incomplete,
suppression under Russian Soviet influence (see B...).
[在蒙古的長期歷史中,特別是17世紀佛教以降,在社會主義俄國的影響下雖不徹底但殘暴的
壓制下,葬禮儀式已經發生了變化。]
Practices regarding property have also changed over the centuries, in some... 阅读全帖
l****e
发帖数: 359
11
还有吗?

Heinlein
s*********4
发帖数: 22
s*********4
发帖数: 22
13
一共翻译了十篇,会路线发表。
c****t
发帖数: 19049
14
来自主题: SciFiction版 - 云图 英文版
THE GHASTLY ORDEAL OF TIMOTHY CAVENDISH
One bright dusk, four, five, no, my God, six summers ago, I strolled along a
Greenwich
avenue of mature chestnuts and mock oranges in a state of grace. Those
Regency residences
number among London’s costliest properties, but should you ever inherit one
, dear Reader, sell
it, don’t live in it. Houses like these secrete some dark sorcery that
transforms their owners into
fruitcakes. One such victim, an ex-chief of Rhodesian police, had, on the
evening in qu... 阅读全帖
a*****o
发帖数: 14
15
来自主题: Thoughts版 - [原创]思维之盒
思维之盒
Alan Guo 1/28/04
昨天面试,我跟一个面试官讲,think out of box还不够有创造力,应该think
without box。(结果被ding。)刚才回想起这个所谓“思维之盒”,觉得倒是个可以把
玩一下的metaphor。
上帝应该是个秩序的信仰者,他在这个世界的每个角落都埋下了“the simple the
best”的种子;但是另一方面,撒旦却说,无序是终极,所以宇宙的熵永远趋向最大化,
而混沌则连接开始与结束。就这样,对人类而言,简化永远是社会进步的主旋律,但更大
的复杂度却是无法改变的结局。简化的核心是复用,而我们的利器有两个,一是归纳,二
是自动化。自动化是构建可以复用的机器与过程,而归纳是构建可以复用的思维模式。开
始的时候,在博拉图和孔子那里,这些思维的盒子是松弛而有弹性的 — 比方说,我们永
远可以重新解读什么才是真正的中庸。欧几里德和牛顿让这些盒子更方正,也更有效,因
为他们开始用always和never,更开始大张旗鼓地量化。之后,人类的思想很久都没有什
么本质的进步,直到有一天Adam Smith如有神助的说出了人
y**g
发帖数: 194
16
来自主题: Translation版 - Getting Married (3.1)
Chapter 3.1, the Beginning of One Weekend
When she finished folding laundry, Daishan found another sock missing. She
looked everywhere in the bedroom but it obviously didn't leave a trace at all.
She convinced herself that the sock must have escaped in the laundry room,
intentionally, like what Jerry had metaphored in one episode of "Seinfeld."
And she thought of the escaped women in "The Hours" again. She felt reluctant
to go back to the laundry room for the sock, so she just put the folded
lau
N****y
发帖数: 45
17
来自主题: Translation版 - "客套话"怎么翻译?

Thanks a lot. I guess that's it.
I think people sometimes use metaphoric expressions like 'talk about the
weather'. but 'pleasantry' generalizes these talks.
n******e
发帖数: 140
18
来自主题: Translation版 - about film Troy-The absence of the Gods
I don't really see how the Da Vinci metaphor came about and what it
refers to, maybe it's a criticism on the automatic criticism by the
"self-righteous" critics on any adaptation works? :) "Self-righteous"
is a word that always come back and bite you so let's steer clear of
that.
about LOTR, Faramir did feel the temptation of possessing the ring when
he encountered Frodo, Sam and Gollum. or at least that's how i remembered
l***y
发帖数: 791
19
来自主题: Translation版 - about film Troy-The absence of the Gods
never really understand the metaphor industry. =/
as to self-righteous, yes, let us keep clear. my original
wording is a 'selective righteous', a righteousness that is
turned on and off upon occassion. a zealot is a fanantic,
but a person with selective righteousness is an invester.
or maybe the critics have amnesia. it is not entirely
impossble.
please don't mind me, i am just whining here.
x*****u
发帖数: 3419
20
来自主题: Translation版 - A Very Short History of Bad Writing z
A Very Short History of Bad Writing
Now, anyone familiar with the history of English prose might wonder
whether anything we do here will substantially improve its future. Since
the earliest times, many writers have graced us with much good writing.
But others have afflicted us with much that is bad. Some of the reasons for
the bad writing are rooted in history, others in personal experience.
In the last seven hundred years, English writers have responded to
three influence... 阅读全帖
b*******n
发帖数: 473
21
【 以下文字转载自 AnthroLing 讨论区 】
发信人: banzimian (板子面), 信区: AnthroLing
标 题: 读书笔记: Humphrey, 蒙古葬禮, 私人財產(2)
发信站: BBS 未名空间站 (Wed Aug 17 08:48:51 2011, 美东)
In the long history of Mongolia, funeral rites have changed, especially with the
advent of Buddhism from the seventeenth century and its brutal, though incomplete,
suppression under Russian Soviet influence (see B...).
[在蒙古的長期歷史中,特別是17世紀佛教以降,在社會主義俄國的影響下雖不徹底但殘暴的
壓制下,葬禮儀式已經發生了變化。]
Practices regarding property have also changed over the centuries, in some... 阅读全帖
p****s
发帖数: 32405
22
来自主题: Translation版 - 趁着世界杯东风翻点东西,求指正
Barça ran away with the league that season, finishing eight points
clear of Atlético but, although Johan Neeskens arrived that summer, they
never quite recaptured the same form. Michels, having had a year away when
he was replaced by Hennes Weisweiler, who had practised a less stringent
version of Total Football at Borussia Mönchengladbach, left the club
for the final time in May 1978, prompting a period of instability. Although
Josep Lluís Núñez, who was elected to the presidency... 阅读全帖
S*******l
发帖数: 4637
23
来自主题: Translation版 - 圣科这句话什么意思?
Cannot bring a knife to a gun fight.
Cannot bring a pencil to a sword fight.
Meaning you are inadequately equipped.
I think he was using it as a metaphor meaning ill prepared or sth like that.
G******e
发帖数: 9567
24
前四点,以空论空,都是猜测。
第五点,四福音的作者是谁?成书时间?有谁宣称真正见过耶稣?肉身耶稣在世活了三
十多年,行过诸多神迹,名气之大,神迹之壮观,不可能没有任何圣经外的记载。能提
供任何记录吗?
http://www.washingtonpost.com/wp-dyn/content/article/2006/03/04/AR2006030401369_4.html
"Put it this way: There are more variances among our manuscripts than there
are words in the New Testament," Ehrman summarizes.
Most of these are inconsequential errors in grammar or metaphor. But others
are profound. The last 12 verses of the Gospel of Mark appear to have been
added to the text years later --
w*********r
发帖数: 3382
25
来自主题: TrustInJesus版 - windmind 也敢講科學精神?
you did better, but i see it is still hard for you to come up with any
plausible argument. and here is why
first of all, "你仅仅因为别人不认同你的事实就认定别人just either bigoted or
plain stupid"-- wrong.
it is not my fact, it is hard physical evidences jointly collected, studied
and presented by thousands of individual scientists over decades through
rigorous peer review systems. and if someone stand in front all these and
pronounce he does not believe any of them without even trying to know the
subject in the f... 阅读全帖
E*****m
发帖数: 25615
26
http://www.guardian.co.uk/science/2011/may/15/stephen-hawking-i
Stephen Hawking: 'There is no heaven; it's a fairy story'
In an exclusive interview with the Guardian, the cosmologist shares his
thoughts on death, M-theory, human purpose and our chance existence
A belief that heaven or an afterlife awaits us is a "fairy story" for people
afraid of death, Stephen Hawking has said.
In a dismissal that underlines his firm rejection of religious comforts,
Britain's most eminent scientist said there w... 阅读全帖
D*****r
发帖数: 6791
27

这句显然是针对基督徒常喊的一个口号而写在剧本里的,没有幽默感……
The General's office in a military station on the east front in Beotia.
An office table with a telephone, writing materials, official papers, etc.,
is set across the room. At the end of the table, a comfortable chair for the
General. Behind the chair, a window. Facing it at the other end of the
table, a plain wooden bench. At the side of the table, with its back to the
door, acommon chair, with a typewriter before it. Beside the door, which is
opposite the e... 阅读全帖
R*o
发帖数: 3781
28
are you trinitarian?
( 马可12:29). 我与父原为一 is a metaphor
read John
17:21 使 他 们 都 合 而 为 一 。 正 如 你 父 在 我 里 面 , 我 在 你 里 面

使 他 们 也 在 我 们 里 面 。 叫 世 人 可 以 信 你 差 了 我 来 。
17:22 你 所 赐 给 我 的 荣 耀 , 我 已 赐 给 他 们 , 使 他 们 合 而 为 一

像 我 们 合 而 为 一 。
R*o
发帖数: 3781
29
are you trinitarian?
( 马可12:29). 我与父原为一 is a metaphor
read John
17:21 使 他 们 都 合 而 为 一 。 正 如 你 父 在 我 里 面 , 我 在 你 里 面

使 他 们 也 在 我 们 里 面 。 叫 世 人 可 以 信 你 差 了 我 来 。
17:22 你 所 赐 给 我 的 荣 耀 , 我 已 赐 给 他 们 , 使 他 们 合 而 为 一

像 我 们 合 而 为 一 。
R*o
发帖数: 3781
30
来自主题: TrustInJesus版 - The Millennial Kingdom--1. AMILLENNIALISM(2)
The amillennialist believes that God has abandoned Israel and is finished wi
th His national people forever. In short, Israel will not receive any of her
earthly promises. Therefore, they must get rid of the Millennium as a liter
al promise given to Israel. Of course, the Scriptures clearly teach that God
is not finished with national Israel (Rom. 11:1-2, 15, 25-27). In addition,
the amillennialist also teaches that the Church of today has supplanted or
taken over the place of national Israel an... 阅读全帖
R*o
发帖数: 3781
31
来自主题: TrustInJesus版 - Millennial Kingdom-1. AMILLENNIALISM(3)
By Pastor Kelly Sensenig
The Bible in Revelation 20:4-5 clearly teaches two resurrections that are se
parated by 1,000 years. The first group of saints are raised before the 1,00
0 years (vs. 4) and the second group of unsaved people are raised after the
1,000 years (vs. 5). The amillennialist cannot believe that the first resurr
ection is a literal resurrection or else he would have to believe in the lit
eral 1,000 years that follows this literal resurrection. Therefore, he must
allegorize and ... 阅读全帖
R*o
发帖数: 3781
32
I was deeply influenced by Chinese traditional culture. I am not a culturel
ess savage. To say Chinese ancient beliefs are Satanic is a big insult to m
e. That's why I often call Calvinism or "mainline" Christianity Satanic. T
his is a spiritual war. Since you Christians defined the ultimate truth as
a personal God, I just accept this metaphor and fight for the Truth God.
R*o
发帖数: 3781
33
来自主题: TrustInJesus版 - 【7月查经】7/8 箴言 第8章 (转载)
Strange Metaphors
R*o
发帖数: 3781
34
来自主题: TrustInJesus版 - TNEGIETNI 大師,請問養羊的問題
this metaphor is only meaningful to nomads
l**********t
发帖数: 5754
35
来自主题: TrustInJesus版 - 【基要派版本】罗马书3:1-20

伏在神的审判之下。
19. Now we know that what things soever the law saith, it saith to them who
are under the law: that every mouth may be stopped, and all the world may
become guilty before God.
"19. Now we know, etc. Leaving the Gentiles, he distinctly addresses his
words to the Jews; for he had a much more difficult work in subduing them,
because they, though no less destitute of true righteousness than the
Gentiles, yet covered themselves with the cloak of God’s covenant, as
though it was a sufficien... 阅读全帖
s********b
发帖数: 3
36
来自主题: TrustInJesus版 - 再来提问一个信奉的问题

回应:
一、注意“长老”不是“老年人”可能是年轻人或中年人。请长老抹油祷告是很正常的
,任何相信圣经的教会都会有人相信并实践的。
二、我不清楚怎样解释‘“圣经”“新约”明确要求女人在教会要“闭口不言”’。
我不知道这个教导是不是绝对的,或“明确”。
例如,哥林多前书十一章,
4 凡男人祷告或是讲道(讲道或作说预言下同),若蒙着头,就羞辱自己的头。 5 凡
女人祷告或是讲道,若不蒙着头,就羞辱自己的头。因为这就如同剃了头发一样。 6
女人若不蒙着头,就该剪了头发。女人若以剪发剃发为羞愧,就该蒙着头。
这些经文意为,女人可以讲道(先知预言)只有蒙头(要不就剪头发)就可以了。与哥
林多前书十四章34-35节的教导有异。我没时间具体查原文希腊文怎么写的。
在网上找到一篇有关文章。(比较长)
http://www.ntrf.org/articles/article_detail.php?PRKey=16
Correctly Interpreting 1 Corinthians 14:33b-35 (Part 1&Part 2)
by Steve Atkerson
If you ever wis... 阅读全帖
b********n
发帖数: 38600
37
来自主题: TrustInJesus版 - 精读《启示录》第五章
http://www.whatthehellbook.com/the-book/
We find at the end of the Bible, in Revelation, the description of a final
judgment. We should remember that this is an apocryphal writing. It is full
of imagery, metaphors, symbolism, and dramatic language. It is extremely
difficult to understand and we should be very careful before basing a belief
on this book alone. The NLT translates Revelation 20:13-14 as, “The sea
gave up its dead, and death and the grave gave up their dead. And all were
judged acco... 阅读全帖
b********n
发帖数: 38600
38
treat Bible as metaphor/parable truth, not true in the literal sense.
Otherwise, ask if Noah's Ark is literally true.
http://en.wikipedia.org/wiki/Biblical_literalism
J*H
发帖数: 1448
39
Jimmy Carter served as the 39th president of the United States, founded the
Carter Center and was awarded the Nobel Peace Prize. President Carter is
also a Sunday School teacher and has followed that avocation since his
earliest years. In this interview, HuffPost's Senior Religion Editor Paul
Brandeis Raushenbush spoke to President Carter by phone about the hardest
questions presented in the Bible: from gays, science, the role of women,
slavery passages and more. The former president offered ans... 阅读全帖
C*****e
发帖数: 367
40
来自主题: TrustInJesus版 - Glossary to the Westminster Confession
【 以下文字转载自 Church 俱乐部 】
发信人: CCBible (神同在圣经), 信区: Church
标 题: Glossary to the Westminster Confession
发信站: BBS 未名空间站 (Tue Apr 24 21:16:33 2012, 美东)
Glossary to the Westminster Confession
Explanations of all archaic and uncommon words, usages, and expressions, in
the order in which they occur.
Title Confession. n. Public statement of religious beliefs.
1.1 Providence. n. Divine care. Manifest. v. Show. Are they. idiom. T
hey are. Unto. prep. With regard to. Sundry. adj. Separate. D... 阅读全帖
l**********t
发帖数: 5754
41
来自主题: TrustInJesus版 - 恶的第一因

"
create evil—not moral evil (Jas 1:13), but in contrast to "peace" in the
parallel clause, war, disaster (compare Ps 65:7; Am 3:6)."
John Calvin's commentary
http://www.ccel.org/study/Isaiah_45
"
Making peace, and creating evil. By the words “light” and “darkness” he
describes metaphorically not only peace and war; but adverse and prosperous
events of any kind; and he extends the word peace, according to the custom
of Hebrew writers, to all success and prosperity. This is made abundantly
clear... 阅读全帖
w*********r
发帖数: 3382
42
...people call it "god particle" only metaphorically
plus
Higgs is an Atheist, just like many other famous scientists nowadays
Higgs is very displeased that his particle is nicknamed as such

space
l**********t
发帖数: 5754
43
来自主题: TrustInJesus版 - The Fabric of the Cosmos
for a better appreciation of the wonder of our universe that God has created
..
http://www.pbs.org/wgbh/nova/physics/fabric-of-cosmos.html
Program Description
"The Fabric of the Cosmos," a four-hour series based on the book by renowned
physicist and author Brian Greene, takes us to the frontiers of physics to
see how scientists are piecing together the most complete picture yet of
space, time, and the universe. With each step, audiences will discover that
just beneath the surface of our everyday... 阅读全帖
l*****a
发帖数: 38403
44
来自主题: TrustInJesus版 - 历史上的弥赛亚名单
弥赛亚的本意奏是受膏的君主,大祭司,譬如大卫王,拥有这个名号也不需要一定是犹
太人,譬如在犹太圣经里居鲁士二世也被称为弥赛亚。当两千年前弱小的犹太民族再度
面临灭国之变的时候,老百姓盼望着会再次有弥赛亚出现,某个拯救他们于水深
火热带领他们打倒对手的救星,举个例子就像是战乱时代中国的李自成,老毛。 因为
这个原因,那段日子是弥赛亚出现异常频繁的时代,其中最广为人知的一位奏是后代基
督教的奠基者,Jeshua ben Joseph,又叫作拿撒勒人耶稣。
以下名单按日期和宗教排列
犹太教
Simon of Peraea (died c. 4 BCE), son of Joseph, was a former slave of
Herod the Great who rebelled and was killed by the Romans in 4 BC. He has
been identified as the messiah of Gabriel's Revelation. He is mentioned by
Flavius Josephus
Jesus of Nazareth (... 阅读全帖
j********1
发帖数: 628
45
来自主题: TrustInJesus版 - 翻译问题
马太 19:9-19:12
英文版里(Standard English Version, New King James Version, etc)有eunuch一
词,中文和合版译为阉人,中文标准版译为独身者,这意思相差太多了。现在主流意见
是前两种是实指,第三种是metaphor。申命记 23:1 说“凡外腎受傷的,或被閹割的,
不可入耶和華的會”(和合版)。如此说来这两个翻译都是有问题的。
葵花宝典可能是从这几句马太获得的灵感。
另外这几句也告诉童鞋们男人无故休妻再娶是罪,娶被休的女人也是罪,大家要注意了
。女人休夫应该是可以的吧。
所以男童鞋想根小三结婚的应该这样操作:先告诉老婆你把我休了吧,老婆必须绝对服
从老公,所以必须休了男人,男人然后再娶就可以了。原来的老婆也可以再嫁不必担心
新老公犯罪。
Mattew 19:8-19:12 (NKJV)
8 He said to them, “Moses, because of the hardness of your hearts,
permitted you to divorce your wives, but from the b... 阅读全帖
J*******g
发帖数: 8775
46
来自主题: TrustInJesus版 - 基督教對蒙頭的看法
我认为这个题目不太合适。
这段圣经是在某个历史宗教环境下保罗写给特定的听众的信。我们在解读圣经是必须考
虑到这些因素。
我们可以从ESV study bible上看到当时罗马的习俗是女人结婚后在公共场合要盖住头
(见帖子最后)。不然就是对丈夫的不敬。
我们要在当时的历史环境下理解保罗的信。而不是看到这些就说基督徒中已婚女性要盖
住头,等等。这是就是对圣经的错误解读。虽然表面上看这种解读没错,但是由于没有
结合当时的历史环境,所以会得到片面,极端的结论。
请看帖子如何正确解读圣经:
http://www.mitbbs.com/article_t/TrustInJesus/951493.html
ESV study bible:
1 Cor. 11:3 But shows that Paul has quickly moved from commendation (in v. 2
) to correction. wife. See esv footnote. Since a woman’s head covering in
first-century Roman society was ... 阅读全帖
J*******g
发帖数: 8775
47
来自主题: TrustInJesus版 - 基督徒的地狱观
很多人都对地狱感兴趣。尤其是非基督徒。因为基督徒已经得救,可以去天堂。
当我还没接触基督教时,我也知道有个地狱的说法,18层之类的,但是我从来不在乎这
些。因为我相信这都是胡扯。
信主之后,地狱不是基督教重要的问题,但是他还是圣经中写了的。我从网上看到了一
个课程,感觉不错,英文好的可以直接去看https://bible.org/seriespage/session-
10-rapture-and-afterlife 后半部分),我只是把它翻译过来。
地狱是什么样的呢:
黑暗 (Matt. 8:12)
哭泣和咬牙 (Matt. 8:12; 13:50;22:13; 24:51)
火炉 (Matt. 13:50
不灭的火 (Luke 3:17)
无底的深渊 (Rev. 9:1–11)
永远的折磨 (Rev. 14:10–11)
与上帝分离 (2 Thess. 1:9
不同级别的惩罚 (Matt. 11:21–24;Lk. 12:47–48)
永远的毁灭 (2 Thess. 1:9)
火湖 (Rev. 19:20; 21:8)
谁去地狱呢:
撒旦(Rev. 20:10)
恶魔(2 Pet... 阅读全帖
J*******g
发帖数: 8775
48
来自主题: TrustInJesus版 - 基督徒的地狱观
很多人都对地狱感兴趣。尤其是非基督徒。因为基督徒已经得救,可以去天堂。
当我还没接触基督教时,我也知道有个地狱的说法,18层之类的,但是我从来不在乎这
些。因为我相信这都是胡扯。
信主之后,地狱不是基督教重要的问题,但是他还是圣经中写了的。我从网上看到了一
个课程,感觉不错,英文好的可以直接去看https://bible.org/seriespage/session-
10-rapture-and-afterlife 后半部分),我只是把它翻译过来。
地狱是什么样的呢:
黑暗 (Matt. 8:12)
哭泣和咬牙 (Matt. 8:12; 13:50;22:13; 24:51)
火炉 (Matt. 13:50
不灭的火 (Luke 3:17)
无底的深渊 (Rev. 9:1–11)
永远的折磨 (Rev. 14:10–11)
与上帝分离 (2 Thess. 1:9
不同级别的惩罚 (Matt. 11:21–24;Lk. 12:47–48)
永远的毁灭 (2 Thess. 1:9)
火湖 (Rev. 19:20; 21:8)
谁去地狱呢:
撒旦(Rev. 20:10)
恶魔(2 Pet... 阅读全帖
J*******g
发帖数: 8775
49
没必要起个这么大的名字,基督徒会不会回答什么问题,不是你说的算。回答这个问题
就不是基督徒了?还是基督徒的回答都不算回答?
Matthew 7
New International Version (NIV)
Judging Others
7 “Do not judge, or you too will be judged. 2 For in the same way you judge
others, you will be judged, and with the measure you use, it will be
measured to you.
3 “Why do you look at the speck of sawdust in your brother’s eye and pay
no attention to the plank in your own eye? 4 How can you say to your brother
, ‘Let me take the speck out of your eye,’ when all the time there is... 阅读全帖
J*******g
发帖数: 8775
50
来自主题: TrustInJesus版 - 如果my1 是真基督徒
Matthew 7
New International Version (NIV)
Judging Others
7 “Do not judge, or you too will be judged. 2 For in the same way you judge
others, you will be judged, and with the measure you use, it will be
measured to you.
3 “Why do you look at the speck of sawdust in your brother’s eye and pay
no attention to the plank in your own eye? 4 How can you say to your brother
, ‘Let me take the speck out of your eye,’ when all the time there is a
plank in your own eye? 5 You hypocrite, first take the plan... 阅读全帖
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