a**y
发帖数: 6501 | 1 ☆─────────────────────────────────────☆
jaff1973 (jaff) 于 (Tue Dec 1 07:53:39 2009, 美东) 提到:
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jaff1973 (jaff) 于 (Tue Dec 1 07:54:27 2009, 美东) 提到:
Why Did I Laugh Tonight?
Why did I laugh tonight? No voice will tell:
No God, no Demon of severe response,
Deigns to reply from Heaven or from Hell.
Then to my human heart I turn at once.
Heart! Thou and I are here, sad and alone;
I say, why did I laugh? O mortal pain!
O Darkness! Darkness! ever must I ... 阅读全帖 |
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C****i
发帖数: 1776 | 2 CHAPTER V
Of Providence
I. God the great Creator of all things doth uphold,[97] direct, dispose, and
govern all creatures, actions, and things,[98] from the greatest even to th
e least,[99] by his most wise and holy providence,[100] according to his inf
allible foreknowledge,[101] and the free and immutable counsel of his own wi
ll,[102] to the praise of the glory of his wisdom, power, justice, goodness,
and mercy.[103]
II. Although, in relation to the foreknowledge and decree of God, the first
... 阅读全帖 |
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a****e
发帖数: 173 | 3 Betwixt mine eye and heart a league is took,
And each doth good turns now unto the other:
When that mine eye is famish'd for a look,
Or heart in love with sighs himself doth smother,
With my love's picture then my eye doth feast,
And to the painted banquet bids my heart;
Another time mine eye is my heart's guest,
And in his thoughts of love doth share a part:
So, either by thy picture or my love,
Thyself away art present still with me;
For thou not further than my thoughts canst move,
And I am s |
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C****i
发帖数: 1776 | 4 CHAPTER 5
OF PROVIDENCE
1. God the great Creator of all things doth uphold, direct, dispose, and gov
ern all creatures, actions, and things, from the greatest even to the least,
by his most wise and holy providence, according to his infallible foreknowl
edge, and the free and immutable counsel of his own will, to the praise of t
he glory of his wisdom, power, justice, goodness, and mercy.
2. Although, in relation to the foreknowledge and decree of God, the first C
ause, all things come to pass i... 阅读全帖 |
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l*****a
发帖数: 38403 | 5 啧啧，凡从神生的，就“不能去”犯罪, 大师说的这个“去”在哪里啊
凡 从 神 生 的 ， 就 不 犯 罪 ， 因 神 的 道 （ 原 文 作 种 ） 存 在 他 心
里 ； 他 也 不 能 犯 罪 ， 因 为 他 是 由 神 生 的 。
大师要是中文不方便的话，英文也可以，嗯？
King James Bible
Whosoever is born of God doth not commit sin; for his seed remaineth in him:
and he cannot sin, because he is born of God.
New Living Translation
Those who have been born into God's family do not make a practice of sinning
, because God's life is in them. So they can't keep on sinning, because they
are children of God.
New American Standard ... 阅读全帖 |
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发帖数: 1 | 6 慈悲不是出于勉強，它是像甘霖一樣從天上降下塵世；它不但給幸福于受施的人，也同
樣給幸福于施与的人；它有超乎一切的無上威力，比皇冠更足以顯出一個帝王的高貴：
御杖不過象征著俗世的威權，使人民對于君上的尊嚴凜然生畏；慈悲的力量卻高出于權
力之上，它深藏在帝王的內心，是一种屬于上帝的德性，執法的人倘能把慈悲調劑著公
道，人間的權力就和上帝的神力沒有差別。所以，猶太人，雖然你所要求的是公道，可
是請你想一想，要是真的按照公道執行起賞罰來，誰也沒有死后得救的希望；我們既然
祈禱著上帝的慈悲，就應該按照祈禱的指點，自己做一些慈悲的事。我說了這一番話，
為的是希望你能夠從你的法律的立場上作几分讓步；可是如果你堅持著原來的要求，那
么威尼斯的法庭是執法無私的，只好把那商人宣判定罪了。
--莎士比亚
The quality [nature; essence] of mercy is not strain’d [forced; imposed],
180
It droppeth as the gentle rain from heaven
Upon the place bene... 阅读全帖 |
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n******8
发帖数: 558 | 7 Song
Christina Rossetti
When I am dead, my dearest,
Sing no sad songs for me;
Plant thou no roses at my head,
Nor shady cypress tree:
Be the green grass above me
With showers and dewdrops wet;
And if thou wilt, remember,
And if thou wilt, forget.
I shall not see the shadows,
I shall not feel the rain;
I shall not hear the nightingale
Sing on, as if in pain:
And dreaming through the twilight
That doth not rise nor set,
Haply I may remember,
And haply may forget.
歌
我死去时， 最亲爱的你，
请不要... 阅读全帖 |
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a****e
发帖数: 173 | 8 O, how much more doth beauty beauteous seem
By that sweet ornament which truth doth give!
The rose looks fair, but fairer we it deem
For that sweet odour which doth in it live.
The canker-blooms have full as deep a dye
As the perfumed tincture of the roses,
Hang on such thorns, and play as wantonly
When summer's breath their masked buds discloses:
But, for their virtue only is their show,
They live unwoo'd, and unrespected fade;
Die to themselves. Sweet roses do not so;
Of their sweet deaths are |
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G*******s
发帖数: 4956 | 9 CHAPTER VI
Of the Fall of Man, of Sin, and of the Punishment Thereof
I. Our first parents, being seduced by the subtlety and temptation of Satan,
sinned, in eating the forbidden fruit.[124] This their sin, God was pleased
, according to his wise and holy counsel, to permit, having purposed to orde
r it to his own glory.[125]
II. By this sin they fell from their original righteousness and communion wi
th God,[126] and so became dead in sin,[127] and wholly defiled in all the p
arts and faculties ... 阅读全帖 |
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C****i
发帖数: 1776 | 10 CHAPTER IX
Of Free Will
I. God hath endued the will of man with that natural liberty, that it is nei
ther forced, nor, by any absolute necessity of nature, determined to good, o
r evil.[205]
II. Man, in his state of innocency, had freedom, and power to will and to do
that which was good and well pleasing to God;[206] but yet, mutably, so tha
t he might fall from it.[207]
III. Man, by his fall into a state of sin, hath wholly lost all ability of w
ill to any spiritual good accompanying salvation:... 阅读全帖 |
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C****i
发帖数: 1776 | 11 CHAPTER XXVII
Of the Sacraments
I. Sacraments are holy signs and seals of the covenant of grace,[511] immedi
ately instituted by God,[512] to represent Christ, and his benefits; and to
confirm our interest in him:[513] as also, to put a visible difference betwe
en those that belong unto the church, and the rest of the world;[514] and so
lemnly to engage them to the service of God in Christ, according to his Word
.[515]
II. There is, in every sacrament, a spiritual relation, or sacramental union
... 阅读全帖 |
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e***e
发帖数: 3872 | 12 O! HOW much more doth beauty beauteous seem
By that sweet ornament which truth doth give!
The rose looks fair, but fairer we it deem
For that sweet odour which doth in it live.
-- Shakespeare, Sonnet LIV |
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d****g
发帖数: 824 | 13 http://www.wforum.com/newspool/articles/headline/113539.html
写了篇关于西方媒体报道西藏有失客观的文章 作者:spiro
2008-03-26 03:03:54 点击:228
写了篇关于西方媒体报道西藏有失客观的文章, 有点迟了, 但愿能起点作用.文章是用
英文写的, 而且有点长. 若有人需要转, 没有版权, 但希望全部转而不要摘选.
-作者:spiro 世界军事论坛
Upon what meat doth this our Caesar feed?
In the infamous anti-communism roars in 1950s in post World War II US when
McCarthyism is at its summit, Joseph R. McCarthy, Junior Senator from
Wisconsin once quoted Shakespeare's Cassius: "Upon what meat doth this our
Caesar feed? (that he |
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i*******9
发帖数: 2995 | 14 by William Wordsworth
The cock is crowing,
The stream is flowing,
The small birds twitter,
The lake doth glitter
The green field sleeps in the sun;
The oldest and youngest
Are at work with the strongest;
The cattle are grazing,
Their heads never raising;
There are forty feeding like one!
Like an army defeated
The snow hath retreated,
And now doth fare ill
On the top of the bare hill;
The plowboy is whooping—anon-anon:
There's joy in the mountains;
There's life in the fountains;... 阅读全帖 |
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p****r
发帖数: 20 | 15 That time of year thou mayst in me behold
When yellow leaves, or none, or few, do hang
Upon those boughs which shake against the cold,
Bare ruin'd choirs, where late the sweet birds sang.
In me thou seest the twilight of such day
As after sunset fadeth in the west,
Which by and by black night doth take away,
Death's second self, that seals up all in rest.
In me thou see'st the glowing of such fire
That on the ashes of his youth doth lie,
As the death-bed whereon it must expire
Consumed with that |
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d********a
发帖数: 1947 | 16 任务：把一首已经翻成中文的外文诗再移成文言文，散文的形式，意译即可
一、ON MONSIEUR’S DEPARTURE【by Elizabeth I, Queen of England】
I grieve and dare not show my discontent,
I love and yet am forced to seem to hate,
I do, yet dare not say I ever meant,
I seem stark mute but inwardly do prate.
I am and not, I freeze and yet am burned,
Since from myself another self I turned.
My care is like my shadow in the sun,
Follows me flying, flies when I pursue it,
Stands and lies by me, doth what I have done.
His too familiar care doth make me |
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wh
发帖数: 141625 | 17 嗯，我也中学大学囫囵吞枣地看过朱生豪全译本，只记得气势恢宏，内容都不记得。尤
其历史剧，我历史差，人都搞不清楚。后来经常看到别人的引用，有几句非常美，才记
得一些。看暴风雨里说死尸的一段：
五噚的水深处躺著你的父亲，
他的骨骼已化成珊瑚；
他眼睛是耀眼的明珠；
他消失的全身沒有一处不曾
受到海水神奇的变幻
化成瑰宝，富丽而珍怪
真是瑰丽。英文是这个：
Full fathom five thy Father lies,
Of his bones are coral made;
Those are pearls that were his eyes,
Nothing of him that doth fade,
But doth suffer a sea-change
Into something rich and strange.
王子的第一段不如福斯塔夫，继福斯塔夫之后的第二段比他强。王子说完那一长段之后
，福斯塔夫又拼命说自己怎么老实、无辜、慷慨等等，不过理屈词穷，没前面那么花哨
。莎士比亚真熟悉这些市井俚语，张嘴俨然一个生猛鲜活的泼妇，真是个聪明人，听什
么模仿什么，语言能力强。 |
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wh
发帖数: 141625 | 18 大海的诱惑是致命的。刚在小孩书里看到，人对ocean floor的了解远不如对moon
surface的了解。我以前的英语老师特别喜欢这首海底诗：
五浔的水深处躺着你的父亲，
他的骨骼已化成珊瑚；
他眼睛是耀眼的明珠；
他消失的全身没有一处不曾受到海水神奇的变幻，
化成瑰宝，富丽而珍怪。
Full fathom five thy father lies;
Of his bones are coral made;
Those are pearls that were his eyes;
Nothing of him that doth fade,
But doth suffer a sea-change
Into something rich and strange. |
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s********k
发帖数: 212 | 19 "Doubt the stars are fire. Doubt the sun doth move. Doubt truth to be a
liar. But never doubt I love."
William Shakespeare
"Mine ear is much enamoured to thy note; So is mine eye enthalled to thy
shape, And thy fair virtue's force perforce doth move me On the first view to
say, to swear, I love thee."
William Shakespeare
"And Steal immortal blessings from her lips; who,even in pure and vestal
modesty, still blush, as thinking their own kisses sin."
Shakespeare - Romeo and Juliet
"To love is to r |
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a****e
发帖数: 173 | 20 Those hours, that with gentle work did frame
The lovely gaze where every eye doth dwell,
Will play the tyrants to the very same
And that unfair which fairly doth excel;
For never-resting time leads summer on
To hideous winter, and confounds him there;
Sap check'd with frost, and lusty leaves quite gone,
Beauty o'ersnow'd and bareness everywhere:
Then, were not summer's distillation left,
A liquid prisoner pent in walls of glass,
Beauty's effect with beauty were bereft,
Nor it, nor no remembrance |
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a****e
发帖数: 173 | 21 So is it not with me as with that Muse
Stirr'd by a painted beauty to his verse,
Who heaven itself for ornament doth use
And every fair with his fair doth rehearse,
Making a couplement of proud compare,
With sun and moon, with earth and sea's rich gems,
With April's first-born flowers, and all things rare
That heaven's air in this huge rondure hems.
O let me, true in love, but truly write,
And then believe me, my love is as fair
As any mother's child, though not so bright
As those gold candies f |
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a****e
发帖数: 173 | 22 My glass shall not persuade me I am old,
So long as youth and thou are of one date;
But when in thee time's furrows I behold,
Then look I death my days should expiate.
For all that beauty that doth cover thee
Is but the seemly raiment of my heart,
Which in thy breast doth live, as thine in me:
How can I then be elder than thou art?
O therefore, love, be of thyself so wary
As I, not for myself, but for thee will;
Bearing thy heart, which I will keep so chary
As tender nurse her babe from faring i |
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a****e
发帖数: 173 | 23 Mine eye and heart are at a mortal war,
How to divide the conquest of thy sight;
Mine eye my heart thy picture's sight would bar,
My heart mine eye the freedom of that right.
My heart doth plead that thou in him dost lie,--
A closet never pierc'd with crystal eyes,--
But the defendant doth that plea deny,
And says in him thy fair appearance lies.
To 'cide this title is impanelled
A quest of thoughts, all tenants to the heart;
And by their verdict is determined
The clear eye's moiety and the dear |
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a****e
发帖数: 173 | 24 What is your substance, whereof are you made,
That millions of strange shadows on you tend?
Since every one hath, every one, one shade,
And you, but one, can every shadow lend.
Describe Adonis, and the counterfeit
Is poorly imitated after you;
On Helen's cheek all art of beauty set,
And you in Grecian tires are painted new:
Speak of the spring and foison of the year,
The one doth shadow of your beauty show,
The other as your bounty doth appear;
And you in every blessed shape we know.
In all exte |
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a****e
发帖数: 173 | 25 Like as the waves make towards the pebbled shore,
So do our minutes hasten to their end;
Each changing place with that which goes before,
In sequent toil all forwards do contend.
Nativity, once in the main of light,
Crawls to maturity, wherewith being crown'd,
Crooked eclipses 'gainst his glory fight,
And Time that gave doth now his gift confound.
Time doth transfix the flourish set on youth
And delves the parallels in beauty's brow,
Feeds on the rarities of nature's truth,
And nothing stands bu |
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j******3
发帖数: 18319 | 26 Sonnet 73
That time of year thou mayst in me behold
When yellow leaves, or none, or few, do hang
Upon those boughs which shake against the cold,
Bare ruined choirs, where late the sweet birds sang.
In me thou see'st the twilight of such day
As after sunset fadeth in the west;
Which by and by black night doth take away,
Death's second self, that seals up all in rest.
In me thou see'st the glowing of such fire,
That on the ashes of his youth doth lie,
As the death-bed, whereon it must expire,
Cons |
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j******3
发帖数: 18319 | 27 Sonnet 60
Like as the waves make towards the pebbled shore,
So do our minutes hasten to their end;
Each changing place with that which goes before,
In sequent toil all forwards do contend.
Nativity, once in the main of light,
Crawls to maturity, wherewith being crowned,
Crooked eclipses 'gainst his glory fight,
And Time that gave doth now his gift confound.
Time doth transfix the flourish set on youth
And delves the parallels in beauty's brow,
Feeds on the rarities of nature's truth,
And nothing |
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j******3
发帖数: 18319 | 28 onnet 5
Those hours, that with gentle work did frame
The lovely gaze where every eye doth dwell,
Will play the tyrants to the very same
And that unfair which fairly doth excel;
For never-resting time leads summer on
To hideous winter, and confounds him there;
Sap checked with frost, and lusty leaves quite gone,
Beauty o'er-snowed and bareness every where:
Then were not summer's distillation left,
A liquid prisoner pent in walls of glass,
Beauty's effect with beauty were bereft,
Nor it, nor no re |
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m****a
发帖数: 9485 | 29 We have all experienced times when our focus is on what we lack rather than
on our blessings. Said the Greek philosopher Epictetus, “He is a wise man
who does not grieve for the things which he has not, but rejoices for those
which he has.”
Gratitude is a divine principle. The Lord declared through a revelation
given to the Prophet Joseph Smith:
“Thou shalt thank the Lord thy God in all things. …
“And in nothing doth man offend God, or against none is his wrath kindled,
save those who confess no... 阅读全帖 |
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T*****n
发帖数: 2456 | 30 THE BROTHERS KARAMAZOV
By Fyodor Mikailovich Dostoevsky
Translated by Constance Garnett
Chapter 5
The Grand Inquisitor
https://www.mtholyoke.edu/acad/intrel/pol116/grand.htm
"EVEN this must have a preface- that is, a literary preface," laughed Ivan,
"and I am a poor hand at making one. You see, my action takes place in the
sixteenth century, and at that time, as you probably learnt at school, it
was customary in poetry to bring down heavenly powers on earth. Not to speak
of Dante, in France, cle... 阅读全帖 |
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b********e
发帖数: 281 | 31 来自主题: Translation版 - 抄一段小诗 Song to Celia by Ben Jonson
Drink to me only with thine eyes,
And I will pledge with mine;
Or leave a kiss but in the cup,
And I'll not look for wine.
The thirst that from thy soul doth rise
Doth ask a frink divine;
But might I of Jove's nectar sup,
I would not change for thine.
致西丽雅
与我对饮， 只用你的眼睛
我也将用我的回应
或者留一片轻吻只在杯的边缘
我就不会为美酒流连。
渴望从我灵魂深处燃起
来要求神圣的一饮；
但哪怕是给我奥林匹亚山上众神的琼浆，
因为你，我也不会喝它交换。 |
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m****a
发帖数: 9485 | 32
kid 网友对希伯来圣经很有研究，这是他独立的对以赛亚书9：6的研究分析。
http://www.mitbbs.com/pc/pccon_9125_159747.html
以赛亚9：6里的“全 能”的确应该翻译成“大能”。
希伯来文 中,“大能”＝gibbor＝mighty， 而“全 能者”＝shaddai
＝“the one who is sufficient” (有他自己就完全足够的那一位)。.
一个大型神学思想应该建立在圣经的正面的完整的反复的明确的表达上，
而不是建立在侧面的，少量的， 分离的， 隐含的，模糊的，翻译可疑的字句上。
对后者作一些神学的另类理解其实也没什么。只是不要动摇圣经的明确的主题思想和诫
命。更不要因为别人不同意这些另类理解而攻击别人。
另见 以前的文章如下：
发信人: kid (kid), 信区: TrustInJesus
标 题: 以赛亚9：6婴孩与永恒的父
发信站: BBS 未名空间站 (Sun Oct 18 00:33:29 2009, 美东)
(These are based on two articles that I wrote 4 year... 阅读全帖 |
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m****a
发帖数: 9485 | 33
kid 网友对希伯来圣经很有研究，这是他独立的对以赛亚书9：6的研究分析。
http://www.mitbbs.com/pc/pccon_9125_159747.html
以赛亚9：6里的“全 能”的确应该翻译成“大能”。
希伯来文 中,“大能”＝gibbor＝mighty， 而“全 能者”＝shaddai
＝“the one who is sufficient” (有他自己就完全足够的那一位)。.
一个大型神学思想应该建立在圣经的正面的完整的反复的明确的表达上，
而不是建立在侧面的，少量的， 分离的， 隐含的，模糊的，翻译可疑的字句上。
对后者作一些神学的另类理解其实也没什么。只是不要动摇圣经的明确的主题思想和诫
命。更不要因为别人不同意这些另类理解而攻击别人。
另见 以前的文章如下：
发信人: kid (kid), 信区: TrustInJesus
标 题: 以赛亚9：6婴孩与永恒的父
发信站: BBS 未名空间站 (Sun Oct 18 00:33:29 2009, 美东)
(These are based on two articles that I wrote 4 year... 阅读全帖 |
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G*M
发帖数: 6042 | 34 Bible Course - Christian Doctrine
Lesson 7
The Exaltation of Christ
Lord's Day 17 - 19
The Exaltation of Christ
The previous lesson dealt with the humiliation of Christ. Now the steps of
His exaltation will be discussed. In this lesson, the following aspects of
it will be discussed: His resurrection, His ascension into heaven, His
sitting at the right hand of God in heaven, and His coming again at the end
of time as Judge over all people.
Lord's Day 17
Q. 45. What doth the resurrection of Christ... 阅读全帖 |
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C****i
发帖数: 1776 | 35 Chapter 1
Of the Holy Scripture
1. Although the light of nature, and the works of creation and
providence do so far manifest the goodness, wisdom, and power of
God, as to leave men unexcusable;
a
yet are they not sufficient to give
that knowledge of God, and of his will, which is necessary unto
salvation.
b
Therefore it pleased the Lord, at sundry times, and in
divers manners, to reveal himself, and to declare that his will unto his
a. Rom. 2:14–15. For when the Gentiles, which have not the la... 阅读全帖 |
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C****i
发帖数: 1776 | 36 CHAPTER I
Of the Holy Scripture
I. Although the light of nature, and the works of creation and providence do
so far manifest the goodness, wisdom, and power of God, as to leave men une
xcusable;[1] yet are they not sufficient to give that knowledge of God, and
of his will, which is necessary unto salvation.[2] Therefore it pleased the
Lord, at sundry times, and in divers manners, to reveal himself, and to decl
are that his will unto his church;[3] and afterwards, for the better preserv
ing and p... 阅读全帖 |
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G*******s
发帖数: 4956 | 37 CHAPTER 6
OF THE FALL OF MAN, OF SIN, AND OF THE PUNISHMENT THEREOF
1. Our first parents, being seduced by the subtlety and temptation of Satan,
sinned, in eating the forbidden fruit. This their sin, God was pleased, acc
ording to his wise and holy counsel, to permit, having purposed to order it
to his own glory.
2. By this sin they fell from their original righteousness and communion wit
h God, and so became dead in sin, and wholly defiled in all the parts and fa
culties of soul and body.
3. Th... 阅读全帖 |
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C****i
发帖数: 1776 | 38 CHAPTER 9
OF FREE WILL
1. God hath endued the will of man with that natural liberty, that it is nei
ther forced, nor, by any absolute necessity of nature, determined to good, o
r evil.
2. Man, in his state of innocency, had freedom, and power to will and to do
that which was good and well pleasing to God; but yet, mutably, so that he m
ight fall from it.
3. Man, by his fall into a state of sin, hath wholly lost all ability of wil
l to any spiritual good accompanying salvation: so as, a natural m... 阅读全帖 |
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C****i
发帖数: 1776 | 39 CHAPTER XI
Of Justification
I. Those whom God effectually calleth, he also freely justifieth:[235] not
by infusing righteousness into them, but by pardoning their sins, and by
accounting and accepting their persons as righteous; not for anything
wrought in them, or done by them, but for Christ’s sake alone; nor by
imputing faith itself, the act of believing, or any other evangelical
obedience to them, as their righteousness; but by imputing the obedience and
satisfaction of Christ unto them,[236... 阅读全帖 |
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C****i
发帖数: 1776 | 40 CHAPTER XVII
Of the Perseverance of the Saints
I. They, whom God hath accepted in his Beloved, effectually called, and sanc
tified by his Spirit, can neither totally nor finally fall away from the sta
te of grace, but shall certainly persevere therein to the end, and be eterna
lly saved.[334]
II. This perseverance of the saints depends not upon their own free will, bu
t upon the immutability of the decree of election, flowing from the free and
unchangeable love of God the Father;[335] upon the e... 阅读全帖 |
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C****i
发帖数: 1776 | 41 CHAPTER 19
OF THE LAW OF GOD
1. God gave to Adam a law, as a covenant of works, by which he bound him and
all his posterity to personal, entire, exact, and perpetual obedience, prom
ised life upon the fulfilling, and threatened death upon the breach of it, a
nd endued him with power and ability to keep it.
2. This law, after his fall, continued to be a perfect rule of righteousness
; and, as such, was delivered by God upon Mount Sinai, in ten commandments,
and written in two tables: the first fo... 阅读全帖 |
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C****i
发帖数: 1776 | 42 CHAPTER XXI
Of Religious Worship, and the Sabbath Day
I. The light of nature showeth that there is a God, who hath lordship and so
vereignty over all, is good, and doth good unto all, and is therefore to be
feared, loved, praised, called upon, trusted in, and served, with all the he
art, and with all the soul, and with all the might.[404] But the acceptable
way of worshiping the true God is instituted by himself, and so limited by h
is own revealed will, that he may not be worshiped according to... 阅读全帖 |
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C****i
发帖数: 1776 | 43 CHAPTER XXIV
Of Marriage and Divorce
I. Marriage is to be between one man and one woman: neither is it lawful for
any man to have more than one wife, nor for any woman to have more than one
husband, at the same time.[476]
II. Marriage was ordained for the mutual help of husband and wife,[477] for
the increase of mankind with legitimate issue, and of the church with an hol
y seed;[478] and for preventing of uncleanness.[479]
III. It is lawful for all sorts of people to marry, who are able with ju... 阅读全帖 |
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C****i
发帖数: 1776 | 44 CHAPTER XXVI
Of the Communion of Saints
I. All saints, that are united to Jesus Christ their Head, by his Spirit, an
d by faith, have fellowship with him in his graces, sufferings, death, resur
rection, and glory:[504] and, being united to one another in love, they have
communion in each other’s gifts and graces,[505] and are obliged to the pe
rformance of such duties, public and private, as do conduce to their mutual
good, both in the inward and outward man.[506]
II. Saints by profession are bo... 阅读全帖 |
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l**********t
发帖数: 5754 | 45 Chapter 5.1 Two Creations
Thus, in Satan’s hands, the first creation has become the old creation, and
God’s primary concern is now no longer with that but with a second and new
creation. He is bringing in a new creation, a new kingdom and a new world,
and nothing of the old creation, the old kingdom or the old world can be
transferred to the new. It is a question now of these two rival realms, and
of which realm we belong to.
The apostle Paul, of course, leaves us in no doubt as to which of thes... 阅读全帖 |
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l**********t
发帖数: 5754 | 46 Chapter 5.1 Two Creations
Thus, in Satan’s hands, the first creation has become the old creation, and
God’s primary concern is now no longer with that but with a second and new
creation. He is bringing in a new creation, a new kingdom and a new world,
and nothing of the old creation, the old kingdom or the old world can be
transferred to the new. It is a question now of these two rival realms, and
of which realm we belong to.
The apostle Paul, of course, leaves us in no doubt as to which of thes... 阅读全帖 |
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C****i
发帖数: 1776 | 47 CHAPTER XXXIII
Of the Last Judgment
I. God hath appointed a day, wherein he will judge the world, in righteousne
ss, by Jesus Christ,[573] to whom all power and judgment is given of the Fat
her.[574] In which day, not only the apostate angels shall be judged,[575] b
ut likewise all persons that have lived upon earth shall appear before the t
ribunal of Christ, to give an account of their thoughts, words, and deeds; a
nd to receive according to what they have done in the body, whether good or
evi... 阅读全帖 |
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S*******e
发帖数: 1093 | 48 【 以下文字转载自 Christian 俱乐部 】
发信人: Godwithus (上帝与我们同在), 信区: Christian
标 题: 西敏大要理问答2：神的存在是如何显明的？
发信站: BBS 未名空间站 (Tue Jun 26 14:23:26 2012, 美东)
2问
王志勇版
二．上帝的存在
2问：如何晓得有上帝存在呢？
答：人心中的自然之光，和上帝的作为，都在明明地宣告上帝的存在（罗1:19-20；诗
19:1－3；徒17:28）；但是，人要得救，惟独上帝的圣言和圣灵才能充分、有效地向人
启示祂（林前2:9-10； 提后3:15－17；赛59:21）。
吕沛渊版
问答2
问：神的存在是如何显明的？
答：人心中的本性之光，和神的作为，都清楚彰显神的存在；然而，唯有祂的圣道与圣
灵，才能充分有效的将祂自己启示给人，使他们得救。
OPC版
Q. 2. How doth it appear that there is a God?
A. The very light of nature in man, and the works of God, declare plainly... 阅读全帖 |
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C****i
发帖数: 1776 | 49 箴 4:23 你要保守你心，胜过保守一切(或作“你要切切保守你心”)，因为一生的果效
，是由心发出。 (CUVS)
Prov 4:23 Keep thy heart with all diligence; for out of it are the issues of
life. (KJV)
申 4:9 “你只要谨慎，殷勤保守你的心灵，免得忘记你亲眼所看见的事，又免得你一生
这事离开你的心，总要传给你的子子孙孙。 箴 4:23 你要保守你心，胜过保守一切(或
作“你要切切保守你心”)，因为一生的果效，是由心发出。 箴 24:12 你若说，这事我
未曾知道，那衡量人心的，岂不明白吗？保守你命的，岂不知道吗？他岂不按各人所行
的报应各人吗？ 赛 26:3 坚心倚赖你的，你必保守他十分平安，因为他倚靠你。 腓 4
:7 神所赐出人意外的平安，必在基督耶稣里保守你们的心怀意念。 (和合本 CUV)
Deut 4:9 Only take heed to thyself, and keep thy soul diligently, lest thou
forget the things whic... 阅读全帖 |
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J*******g
发帖数: 8775 | 50 http://www.clearbibleanswers.org/questionsanswers/100-how-can-g
How can God PUNISH a person’s family to the 3RD AND 4TH GENERATION?
QUESTION 17
IS IT FAIR FOR GOD TO PUNISH THE INNOCENT? HE SAID, "VISITING THE INIQUITY
OF THE FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION OF
THEM THAT HATE ME"! (EXODUS 20:5)
Only four times in Scripture this phrase is recorded. In Exodus
20:5, Exodus 34:7, Numbers 14:18, and Deuteronomy 5:9. These are all in the
writings of Moses. In E... 阅读全帖 |
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