R*o
发帖数: 3781 | 1 Study By: Greg Herrick
A. Introduction
Hypocrisy—carefully presenting one appearance on the outside, while clingin
g to another on the inside—is declared by Jesus to be like a white washed t
omb. Such houses for the dead look great, however, even impressive on the ou
tside, but… and you know how the rest of that goes (cf. Matt 23:27). Two st
ories illustrate well the nature of hypocrisy and the pain that comes with i
t.
The first is related by Stuart Briscoe. He tells the story of the time he wa... 阅读全帖 |
|
R*o
发帖数: 3781 | 2 E. Exposition Proper
What Paul has been saying regarding the Jews, albeit somewhat obliquely in 2
:1-16, comes into the full light of day in 2:17-29. The fact of their hypocr
isy, alluded to in 2:1-3, is highlighted with full force in 2:17-29.
Romans 2:17-29 breaks down in three smaller units. In 2:17-20, Paul—through
the use of a series of conditional statements which are never really formal
ly completed—focuses on the particular claims of the Jew as one who was pri
vileged and sustained a spec... 阅读全帖 |
|
R*o
发帖数: 3781 | 3 2:25-29 In 2:25-29 Paul further explains (note the “For” in 2:25) vv. 21-2
4 by way of the best example he can think of—circumcision. He explains why
Gentiles blaspheme the name of God; it is because the Jews, even though circ
umcised, do not live up to their profession. But Paul also goes further than
this in 2:25-29.
Paul says that circumcision (peritomhv, peritome) is definitely not a “tick
et” to the world to come. In short, it is of no value if not attended by fa
ithful practice (pravssh/",... 阅读全帖 |
|
R*o
发帖数: 3781 | 4 Study By: Greg Herrick
A. Introduction
Hypocrisy—carefully presenting one appearance on the outside, while clingin
g to another on the inside—is declared by Jesus to be like a white washed t
omb. Such houses for the dead look great, however, even impressive on the ou
tside, but… and you know how the rest of that goes (cf. Matt 23:27). Two st
ories illustrate well the nature of hypocrisy and the pain that comes with i
t.
The first is related by Stuart Briscoe. He tells the story of the time he wa... 阅读全帖 |
|
R*o
发帖数: 3781 | 5 E. Exposition Proper
What Paul has been saying regarding the Jews, albeit somewhat obliquely in 2
:1-16, comes into the full light of day in 2:17-29. The fact of their hypocr
isy, alluded to in 2:1-3, is highlighted with full force in 2:17-29.
Romans 2:17-29 breaks down in three smaller units. In 2:17-20, Paul—through
the use of a series of conditional statements which are never really formal
ly completed—focuses on the particular claims of the Jew as one who was pri
vileged and sustained a spec... 阅读全帖 |
|
R*o
发帖数: 3781 | 6 2:25-29 In 2:25-29 Paul further explains (note the “For” in 2:25) vv. 21-2
4 by way of the best example he can think of—circumcision. He explains why
Gentiles blaspheme the name of God; it is because the Jews, even though circ
umcised, do not live up to their profession. But Paul also goes further than
this in 2:25-29.
Paul says that circumcision (peritomhv, peritome) is definitely not a “tick
et” to the world to come. In short, it is of no value if not attended by fa
ithful practice (pravssh/",... 阅读全帖 |
|
R*o
发帖数: 3781 | 7 Study By: Greg Herrick
A. Introduction
“Charles Darwin died in April 1882. He wished to be buried in his beloved v
illage, but the sentiment of educated men demanded a place in Westminster Ab
bey beside Isaac Newton. As his coffin entered the vast building, the choir
sang an anthem composed for the occasion. It’s text, from the book of Prove
rbs, may stand as the most fitting testimony to Darwin’s greatness: ‘Happy
is the man that findeth wisdom, and getteth understanding. She is more prec
ious ... 阅读全帖 |
|
R*o
发帖数: 3781 | 8 G. Contribution of Passage to Systematic Theology
Romans 3:1-8 contributes to our understanding of sin (hamartiology) and how
God will deal with it. We are not to think for one minute that even though o
ur sin demonstrates the infinite righteousness of our perfect God that we ar
e therefore excused in some way from judgment or have thus been given licens
e to sin. Paul reserves strong language for those who follow this train of r
easoning. No matter how much glory God receives as a result of our... 阅读全帖 |
|
R*o
发帖数: 3781 | 9 Study By: Greg Herrick
A. Introduction
“Charles Darwin died in April 1882. He wished to be buried in his beloved v
illage, but the sentiment of educated men demanded a place in Westminster Ab
bey beside Isaac Newton. As his coffin entered the vast building, the choir
sang an anthem composed for the occasion. It’s text, from the book of Prove
rbs, may stand as the most fitting testimony to Darwin’s greatness: ‘Happy
is the man that findeth wisdom, and getteth understanding. She is more prec
ious ... 阅读全帖 |
|
R*o
发帖数: 3781 | 10 G. Contribution of Passage to Systematic Theology
Romans 3:1-8 contributes to our understanding of sin (hamartiology) and how
God will deal with it. We are not to think for one minute that even though o
ur sin demonstrates the infinite righteousness of our perfect God that we ar
e therefore excused in some way from judgment or have thus been given licens
e to sin. Paul reserves strong language for those who follow this train of r
easoning. No matter how much glory God receives as a result of our... 阅读全帖 |
|
R*o
发帖数: 3781 | 11 Study By: Greg Herrick
A. Introduction
Many years ago there was a famous correspondence in The Times under the subj
ect “What is wrong with the world today?” The best letter of all was also
the shortest, and read—“Dear Sir, I am. Yours faithfully, G. K. Chesterton
.” That devastating declaration showed a profound insight into man’s unive
rsal malaise, and I believe that it can teach us a deeply challenging lesson
. I am convinced that throughout the Christian church there are problems, di
fficul... 阅读全帖 |
|
R*o
发帖数: 3781 | 12 E. Exposition Proper
The point of this section, made explicit in 3:19-20, is twofold. First, Paul
wants to drive home and yet bring to a conclusion his accusations of Gentil
e (1:18-32) and Jewish (2:1-3:8) sinfulness. His argument is that all men al
ike are under sin, equally meriting God’s wrath, and that neither has an ou
t of any sort, not even ignorance in the case of the Gentile, or supposed ob
edience to the Law in the case of the Jew. The use of the many OT quotations
is meant to heighte... 阅读全帖 |
|
R*o
发帖数: 3781 | 13 Study By: Greg Herrick
A. Introduction
Many years ago there was a famous correspondence in The Times under the subj
ect “What is wrong with the world today?” The best letter of all was also
the shortest, and read—“Dear Sir, I am. Yours faithfully, G. K. Chesterton
.” That devastating declaration showed a profound insight into man’s unive
rsal malaise, and I believe that it can teach us a deeply challenging lesson
. I am convinced that throughout the Christian church there are problems, di
fficul... 阅读全帖 |
|
R*o
发帖数: 3781 | 14 E. Exposition Proper
The point of this section, made explicit in 3:19-20, is twofold. First, Paul
wants to drive home and yet bring to a conclusion his accusations of Gentil
e (1:18-32) and Jewish (2:1-3:8) sinfulness. His argument is that all men al
ike are under sin, equally meriting God’s wrath, and that neither has an ou
t of any sort, not even ignorance in the case of the Gentile, or supposed ob
edience to the Law in the case of the Jew. The use of the many OT quotations
is meant to heighte... 阅读全帖 |
|
R*o
发帖数: 3781 | 15 3:24 Though all men without distinction are sinners, they may be justified (
dikaiouvmenoi, dikaioumenoi), that is, declared righteous and freed from all
charges in connection with their sin (Rom 5:1). This is not a reference to
being made righteous in any ethical or spiritual sense, but rather to a genu
ine legal pronouncement involving acquittal (cf. Rom 3:8). And God pronounce
s a person justified freely (dwreavn, dorean) by his grace. The idea of “fr
eely” reaches back to Paul’s comment in 3... 阅读全帖 |
|
R*o
发帖数: 3781 | 16 3:27 Paul’s point in v. 27 follows naturally from 3:21-26 and indeed from a
ll the previous material commencing in 1:18. When the apostle asks where the
n is boasting (Pou' ou hJ kauvchsi", pou oun he kauchesis)—a question parti
cularly addressed to the Jews—the answer is rather obvious. Wherever it is,
it is not included in salvation. Indeed, it is excluded (ejxekleivsqh, exek
leisthe), “shut out,” “eliminated,” as it were. There is absolutely no r
oom in one’s salvation for boasting since salv... 阅读全帖 |
|
R*o
发帖数: 3781 | 17 F. Homiletical Idea and Outline
Idea: God’s Righteousness Given to Us by Faith…
I. Is Apart from Any Works We Could Do (3:21)
A. Apart from the Law
B. The Law and the Prophets
II. Is through the Faithfulness of Christ (3:22a)
III. Is for All of Us (3:22b-23)
A. For All Who Believe (3:22b-c)
B. There Is no Distinction (3:22c-23)
IV. Is Freely Given via Christ’s Redemptive Act (3:24)
A. By Grace (3:24)
B. Through the Redemption in Christ (3:24)
V. Is Rooted in God’s Justice (3:25-26)
A. Christ as ... 阅读全帖 |
|
R*o
发帖数: 3781 | 18 3:24 Though all men without distinction are sinners, they may be justified (
dikaiouvmenoi, dikaioumenoi), that is, declared righteous and freed from all
charges in connection with their sin (Rom 5:1). This is not a reference to
being made righteous in any ethical or spiritual sense, but rather to a genu
ine legal pronouncement involving acquittal (cf. Rom 3:8). And God pronounce
s a person justified freely (dwreavn, dorean) by his grace. The idea of “fr
eely” reaches back to Paul’s comment in 3... 阅读全帖 |
|
R*o
发帖数: 3781 | 19 3:27 Paul’s point in v. 27 follows naturally from 3:21-26 and indeed from a
ll the previous material commencing in 1:18. When the apostle asks where the
n is boasting (Pou' ou hJ kauvchsi", pou oun he kauchesis)—a question parti
cularly addressed to the Jews—the answer is rather obvious. Wherever it is,
it is not included in salvation. Indeed, it is excluded (ejxekleivsqh, exek
leisthe), “shut out,” “eliminated,” as it were. There is absolutely no r
oom in one’s salvation for boasting since salv... 阅读全帖 |
|
R*o
发帖数: 3781 | 20 F. Homiletical Idea and Outline
Idea: God’s Righteousness Given to Us by Faith…
I. Is Apart from Any Works We Could Do (3:21)
A. Apart from the Law
B. The Law and the Prophets
II. Is through the Faithfulness of Christ (3:22a)
III. Is for All of Us (3:22b-23)
A. For All Who Believe (3:22b-c)
B. There Is no Distinction (3:22c-23)
IV. Is Freely Given via Christ’s Redemptive Act (3:24)
A. By Grace (3:24)
B. Through the Redemption in Christ (3:24)
V. Is Rooted in God’s Justice (3:25-26)
A. Christ as ... 阅读全帖 |
|
R*o
发帖数: 3781 | 21 Study By: Greg Herrick
A. Introduction
James Montgomery Boice comments on a Bible tract prepared by some atheists:
“Quite a few years ago a society for the spread of atheism prepared a tract
containing half a dozen sketches of Old Testament characters combined with
a lurid description of their misdeeds. No efforts were spared in describing
their sin. One figure was Abraham. The leaflet pointed out that he was willi
ng to sacrifice his wife's honor to save his own life. Yet he was called “t
he fr... 阅读全帖 |
|
R*o
发帖数: 3781 | 22 Study By: Greg Herrick
A. Introduction
R. Kent Hughes relays a story he once heard from Dr. Bruce Waltke: Apparentl
y, some time ago, there was a man who wanted to cross the frozen St. Lawrenc
e River in Canada. Now the man had his doubts about whether the ice could ho
ld him, so he decided to first test it by placing his hand firmly upon it. A
fterwards, having mustered up a modicum of faith, he got down on his knees a
nd began to shuffle—albeit gingerly—across the ice. When he got to the mid
d... 阅读全帖 |
|
R*o
发帖数: 3781 | 23 4:15 In 4:15 Paul gives another reason why Abraham and his descendents will
not become heirs by obedience to the law. It is because the law brings wrath
(oJ gaVr novmo" ojrghVn katergavzetai, ho gar nomos orgen katergazetai). Th
e only thing the law can do is to reveal sin. It cannot help a person overco
me sin and thus avoid the wrath of God.
Paul makes it clear that the law of God incites the wrath of God. But he con
tinues on in this verse to say that where there is no law, there is no trans
... 阅读全帖 |
|
R*o
发帖数: 3781 | 24 F. Homiletical Idea and Outline
Idea: A Right Relationship with God…
I. Comes about not by Works, But by Faith (4:13-17)
A. The Peril of Works (4:13-15)
B. The Primacy of Faith (4:16-17)
II. The Kind of Faith We Need Is One That…(4:18-22)
A. Holds Up against All Odds and Is Characterized by…
1. Understanding the Circumstances (4:18-19)
2. Not Wavering (4:20)
3. Being Strengthened (4:20)
4. Giving Glory to God (4:20)
5. Full Confidence in God’s Power (4:21)
B. Leads to the Crediting of Righteousn... 阅读全帖 |
|
R*o
发帖数: 3781 | 25 Study By: Greg Herrick
A. Introduction
Fritz Kreisler (1875-1962), the world-famous violinist, earned a fortune wit
h his concerts and compositions, but he generously gave most of it away. So,
when he discovered an exquisite violin on one of his trips, he wasn’t able
to buy it. Later, having raised enough money to meet the asking price, he r
eturned to the seller, hoping to purchase that beautiful instrument. But to
his great dismay it had been sold to a collector. Kreisler made his way to t
he ... 阅读全帖 |
|
R*o
发帖数: 3781 | 26 C. Full Exegetical Outline
Idea: God will credit righteousness to us who believe—as it says in Genesis
15:6—on the basis of Christ’s death and resurrection.
I. The words it was credited to him were not written for Abraham alone,
but also for us who believe in God who raised Jesus from the dead (4:23-24).
A. The words it was credited to him were not written for Abraham’s
sake alone (4:23).
B. The words it was credited to him were written for our sakes, to t
hose whom God will ... 阅读全帖 |
|
R*o
发帖数: 3781 | 27 Study By: Greg Herrick
Printer-friendly versionSend to friend
A. Introduction
In a certain correspondence with philosopher Bertrand Russell, author Joseph
Conrad lamented the following: “I have never been able to find in any man’
s book or in any man’s talk anything convincing enough to stand up for a mo
ment against my defeated sense of fatality governing this man-inhabited worl
d…The only remedy for Chinamen [referring to the problems in China] and for
the rest of us is the change of hearts. B... 阅读全帖 |
|
R*o
发帖数: 3781 | 28 G. Contribution of Passage to Systematic Theology
This passage teaches many important truths. First, justification is a past a
ct done on behalf of the believer, not something the believer does. It is no
t moral, but forensic or legal in character. This does not mean, however, th
at it is not real.
Justification, then, whether or not it stands at the very heart of Paul’s t
heology, is nonetheless foundational to our relationship with God and a doct
rine, which if properly understood, helps us em... 阅读全帖 |
|
R*o
发帖数: 3781 | 29 E. Exposition Proper
The exegesis and exposition of 5:12-21 is filled with many difficulties and
challenging questions. We will try to surface the major issues and deal with
them in a preliminary way.
5:12 Paul begins this new section with a common expression, so then (DiaV to
u'to, dia touto), which does not indicate a mere transition, but functions i
nferentially so that what follows in 5:12-21 is a conclusion based on preced
ing material. Literally, the expression dia touto means, “on account... 阅读全帖 |
|
R*o
发帖数: 3781 | 30 G. Contribution of Passage to Systematic Theology
Romans 5:12-19 is a key passage in discussions about the origin of sin. It i
s clear from this text that as far as the human race is concerned, sin enter
ed through Adam. Further, there is a direct connection between the transgres
sion of Adam and the sin of the entire race. Any explanation that attempts t
o soften or do away with this direct connection falls on difficult times in
vv. 18-19 and throughout the passage. The best explanation, then, ... 阅读全帖 |
|
R*o
发帖数: 3781 | 31 Study By: Greg Herrick
A. Introduction
In his sermon, “Why Christ Had To Die,” author and pastor Stuart Briscoe s
ays:
Many years ago when the children were small, we went for a little drive in t
he lovely English countryside, and there was some fresh snow. I saw a lovely
field with not a single blemish on the virgin snow. I stopped the car, and
I vaulted over the gate, and I ran around in a great big circle striding as
wide as I could. Then I came back to the kids, and I said, “Now, children,
I... 阅读全帖 |
|
R*o
发帖数: 3781 | 32 Study By: Greg Herrick
A. Introduction
In his sermon, “Why Christ Had To Die,” author and pastor Stuart Briscoe s
ays:
Many years ago when the children were small, we went for a little drive in t
he lovely English countryside, and there was some fresh snow. I saw a lovely
field with not a single blemish on the virgin snow. I stopped the car, and
I vaulted over the gate, and I ran around in a great big circle striding as
wide as I could. Then I came back to the kids, and I said, “Now, children,
I... 阅读全帖 |
|
R*o
发帖数: 3781 | 33 E. Exposition Proper
Justification and sanctification are two different realities, but they must
never be separated and isolated one from the other. If they become totally s
eparated, the logical end is license. If they become merged together, a “wo
rks” oriented salvation results.
Paul is moving from freedom from the penalty of sin, (1:18-5:21) to freedom
from the power of sin (6:1ff). He has explained “the righteous by faith” i
n 1:18-5:21, now he is moving on to explain “shall live” and fill ... 阅读全帖 |
|
R*o
发帖数: 3781 | 34 6:14 Verse 14 rounds out the paragraph and gives the answer (which follows f
rom vv. 2-11) to the initial question posed in v. 1. The for (gavr, gar) whi
ch begins the verse links it closely with the preceding verses and indeed th
e question of the passage as a whole: “Should the Christian under grace con
tinue to sin?” Answer: “No, because we were placed under grace in order th
at sin may longer reign over us.”
While the overall sense of 6:14 in its context is clear, the two principle c
lauses ... 阅读全帖 |
|
|
X***i
发帖数: 177 | 36 Day day up a.
I The easiest way to note down a number is to make that many marks -
little I's. Thus I means 1, II means 2, III means 3. However, four strokes
seemed like too many....
V So the Romans moved on to the symbol for 5 - V. Placing I in front of
the V — or placing any smaller number in front of any larger number —
indicates subtraction. So IV means 4. After V comes a series of additions -
VI means 6, VII means 7, VIII means 8.
X X means 10. But wait — what about 9? Same dea |
|
|
|
w*******y
发帖数: 60932 | 39 I keep on finding more but I can't keep up!!
Oxford Silver finish only.
Linky:
http://www.homedepot.com/h_d1/N-5yc1v/R-100469425/h_d2/ProductD ALL&jspStoreDir=hdus&superSkuId=202573134&catalogId=10053&navFlow=3&keyword=Progress Lighting Bedford Collection Oxford Silver 5-Light C&Ntpc=1&langId=-1&Nu=P_PARENT_ID&storeId=10051&Ntpr=1&ddkey=Search
Merchandise Subtotal $127.98
Standard FREE
Estimated Total Shipping Charges* FREE
Savings -$95.98
Sales tax determi... 阅读全帖 |
|
w*******y
发帖数: 60932 | 40 I keep on finding more but I can't keep up!!
Oxford Silver finish only.
Linky:
http://www.homedepot.com/h_d1/N-5yc1v/R-100469425/h_d2/ProductD ALL&jspStoreDir=hdus&superSkuId=202573134&catalogId=10053&navFlow=3&keyword=Progress Lighting Bedford Collection Oxford Silver 5-Light C&Ntpc=1&langId=-1&Nu=P_PARENT_ID&storeId=10051&Ntpr=1&ddkey=Search
Merchandise Subtotal $127.98
Standard FREE
Estimated Total Shipping Charges* FREE
Savings -$95.98
Sales tax determi... 阅读全帖 |
|
w*******y
发帖数: 60932 | 41 I keep on finding more but I can't keep up!!
Oxford Silver finish only.
Linky:
http://www.homedepot.com/h_d1/N-5yc1v/R-100469425/h_d2/ProductD ALL&jspStoreDir=hdus&superSkuId=202573134&catalogId=10053&navFlow=3&keyword=Progress Lighting Bedford Collection Oxford Silver 5-Light C&Ntpc=1&langId=-1&Nu=P_PARENT_ID&storeId=10051&Ntpr=1&ddkey=Search
Merchandise Subtotal $127.98
Standard FREE
Estimated Total Shipping Charges* FREE
Savings -$95.98
Sales tax determi... 阅读全帖 |
|
w*******y
发帖数: 60932 | 42 I keep on finding more but I can't keep up!!
Oxford Silver finish only.
Linky:
http://www.homedepot.com/h_d1/N-5yc1v/R-100469425/h_d2/ProductD ALL&jspStoreDir=hdus&superSkuId=202573134&catalogId=10053&navFlow=3&keyword=Progress Lighting Bedford Collection Oxford Silver 5-Light C&Ntpc=1&langId=-1&Nu=P_PARENT_ID&storeId=10051&Ntpr=1&ddkey=Search
Merchandise Subtotal $127.98
Standard FREE
Estimated Total Shipping Charges* FREE
Savings -$95.98
Sales tax determi... 阅读全帖 |
|
w********h
发帖数: 12367 | 43 saw it today and got some interesting information through google:
TRIVIA
The Dakota Building on Manhattan's Upper West Side was renamed The Bamford for
the film.
It was on the set of this film that Mia Farrow received divorce papers from
then-husband Frank Sinatra.
Alfred Hitchcock was originally offered the chance to direct this movie.
To keep the rituals and chants as realistic as possible, director Roman
Polanski had Anton LaVey, founder of the Church of Satan and composer of "The
Satanic Bib |
|
y***u
发帖数: 7039 | 44 The Reason and the Whole Story of the Fictitious Name “Byzantium”
by Western Historiography
【How did the fictitious Byzantium come into existence?】
In 1557, about one hundred years after the Constantinople-based Roman Empire
completely perished (1453), the German historian Hieronymus Wolf faked a
name “Imperium Byzantium” for the Constantinople Roman Empire—the
historical Eastern Roman Empire, during his sorting out and compiling
historical data about the Eastern Roman Empire.
Byzantium, referri... 阅读全帖 |
|
R*o
发帖数: 3781 | 45 Calvinism consists of theological doctrines which use words found in the Bib
le. However, Calvinism consistently redefines those words, takes them out of
context, applies the doctrines inappropriately, exaggerates the meaning of
the words to the extreme, or in some other way distorts the Word of God to m
atch the theology written by John Calvin in his book, Institutes of the Chri
stian Religion. The following is a typical definition of Total Depravity, th
e First Point of Calvinism, written by o... 阅读全帖 |
|
h*******d
发帖数: 1191 | 46 Romans 9
Israel’s Rejection of Christ
1 I tell the truth in Christ, I am not lying, my conscience also bearing me
witness in the Holy Spirit, 2 that I have great sorrow and continual grief
in my heart. 3 For I could wish that I myself were accursed from Christ for
my brethren, my countrymen[a] according to the flesh, 4 who are Israelites,
to whom pertain the adoption, the glory, the covenants, the giving of the
law, the service of God, and the promises; 5 of whom are the fathers and
from whom, a... 阅读全帖 |
|
h*******d
发帖数: 1191 | 47 Romans 10
New King James Version (NKJV)
Romans 10
Israel Needs the Gospel
1 Brethren, my heart’s desire and prayer to God for Israel[a] is that they
may be saved. 2 For I bear them witness that they have a zeal for God, but
not according to knowledge. 3 For they being ignorant of God’s
righteousness, and seeking to establish their own righteousness, have not
submitted to the righteousness of God. 4 For Christ is the end of the law
for righteousness to everyone who believes.
5 For Moses writes ab... 阅读全帖 |
|
o***s
发帖数: 42149 | 48 “你最近过得怎么样？”
“很好，最近这里发生了很多事情，感觉很棒！”
这只是一段跟聊天机器的对话，当你下载了这个叫Luka（iOS）的应用后，它跟普通聊天机器人一样会用文字回答你的各种问题。但不一样的是，正在回答你的这个机器人，它的所有信息和语气来自一个已经过世的人——RomanMazurenko。
因为一场意外的车祸，出生于1981年的Roman在去年2月去世。他并没有在社交网络上留下太多供朋友回忆的信息，生前很少发Facebook和Twitter，Instagram上的照片也删得差不多了。但他却留下了大量的短信和照片信息。
为了纪念他，好朋友Kuyda把他生前的短信信息收集起来加入到了自己做的聊天机器人里。两年前，她创立了这家做聊天机器人的公司Luka，并获得了硅谷著名创业孵化器YCombinator的支持。
她想用现在的技术把Roman留下来。于是，她开始联系Roman生前的亲朋，请他们提供Roman生前跟他们之间的短信信息，大部分人同意了这项计划，并最终收集到了8000条聊到不同领域内容的信息。然后，公司的工程师利用Google开源的TensorFlow机器学习系统训练这个聊天... 阅读全帖 |
|
G*M
发帖数: 6042 | 49 Bible Course - Christian Doctrine
Lesson 6
The Humiliation of Christ
Lord's Day 14 - 16
The humiliation of Christ
After discussing the names of the Mediator, the instructor now deals with
the states. "States" refer to the relationship with God. Lord's Days 14, 15
and 16 deal with the state of humiliation, which is divided into degrees. "
Degrees" view the ever-deepening process of Christ's suffering. Over against
this progressive humiliation, there is also a progressive exaltation.
Lord's Day 14... 阅读全帖 |
|
T*****n
发帖数: 2456 | 50 JOINT DECLARATIONON THE DOCTRINE OF JUSTIFICATION
by the Lutheran World Federation and the Catholic Church
Preamble
1.The doctrine of justification was of central importance for the Lutheran
Reformation of the sixteenth century. It was held to be the "first and chief
article"[1] and at the same time the "ruler and judge over all other
Christian doctrines."[2] The doctrine of justification was particularly
asserted and defended in its Reformation shape and special valuation over
against the Roman... 阅读全帖 |
|
