c****t
发帖数: 19049 | 1 THE GHASTLY ORDEAL OF TIMOTHY CAVENDISH
One bright dusk, four, five, no, my God, six summers ago, I strolled along a
Greenwich
avenue of mature chestnuts and mock oranges in a state of grace. Those
Regency residences
number among London’s costliest properties, but should you ever inherit one
, dear Reader, sell
it, don’t live in it. Houses like these secrete some dark sorcery that
transforms their owners into
fruitcakes. One such victim, an ex-chief of Rhodesian police, had, on the
evening in qu... 阅读全帖 |
|
C***r
发帖数: 759 | 2 CHAP. 23.--THAT THE NAME OF GODS IS FALSELY GIVEN TO THE
GODS OF THE GENTILES, THOUGH SCRIPTURE APPLIES IT
BOTH TO THE HOLY ANGELS AND JUST MEN.
If the Platonists prefer to call these angels gods rather
than demons, and to reckon them with those whom Plato, their
founder and master, maintains were
created by the supreme God,(1) they are welcome to do so,
for I will not spend strength in fighting about words. For
if they say that these beings are immortal,
and yet created by the supreme God, bles |
|
C***r
发帖数: 759 | 3 CHAP. 12.--OF THE OPINION OF THOSE WHO DO NOT BELIEVE THAT
IN THESE PRIMITIVE, TIMES MEN LIVED SO LONG AS IS
STATED.
For they are by no means to be listened to who suppose that
in those times years were differently reckoned, and were so
short that one of our years may be
supposed to be equal to ten of theirs. So that they say,
when we read or hear that some man lived 900 years, we
should understand ninety, ten of those years
making but one of ours, and ten of ours equalling 100 of
theirs. Conseq |
|
j**********5
发帖数: 5878 | 4 She is a pyramid
But with him she's just a grain of sand
This love's too strong like mice and men
Squeezing out the life that should be let in
She was a hurricane-cane-cane-cane
But now she's just a gust of wind
She used to set the sails of a thousand ships
Was a force to be reckoned with
She could be a Statue of Liberty
She could be a Joan of Arc
But he's scared of the light that's inside of her
So he keeps her in the dark
Oh, she used to be a pearl, oh
Yeah, she used to rule the world, oh
Can'... 阅读全帖 |
|
or
发帖数: 720 | 5 this is the prettiest i could reckon.;P
killing
this
don't
English, we
right
feel
just
mood,
feedbacks!
hear..
on |
|
or
发帖数: 720 | 6 i noticed your correction to my piece.
hmm yesterday checked three novels, "princess bride" - american popular
fiction.
"dance, dance, dance"- translated from japanese,
"remembrance of things past"-translated from french.
this structure appeared in all the three, especially in the first, on almost
every page. and its author is a reputated playwright whose works won oscar.
he messed up grammar so obviously? i am freaked out.
so whose is right neh?//think not hard
i reckon in literature there's |
|
A*****a
发帖数: 52743 | 7 来自主题: Translation版 - 秋后算账 “There is a day of reckoning”
电影冷山的台词 |
|
G******e
发帖数: 9567 | 8 The Silence of Josephus
J.M. Robertson
When we are considering the possibilities of underlying historical elements
in the gospel story, it may be well to note on the one hand the entirely
negative aspect of the works of Josephus to that story, and on the other
hand the emergence in his writings of personages bearing the name Jesus. If
the defenders of the historicity of the gospel Jesus would really stand by
Josephus as a historian of Jewry in the first Christian century, they would
have to admi... 阅读全帖 |
|
j*****6
发帖数: 1059 | 9 那段是他们解经错误。你前后再多看几节经文，一起看。
彼前 4:1 基督既在肉身受苦，你们也当将这样的心志作为兵器，因为在肉身受过苦的
，就已经与罪断绝了。 彼前 4:2 你们存这样的心，从今以后就可以不从人的情欲，只
从 神的旨意在世度余下的光阴。 彼前 4:3 因为往日随从外邦人的心意行邪淫、恶欲
、醉酒、荒宴、群饮，并可恶拜偶像的事，时候已经够了。 彼前 4:4 他们在这些事上
，见你们不与他们同奔那放荡无度的路，就以为怪，毁谤你们。 彼前 4:5 他们必在那
将要审判活人死人的主面前交帐。 彼前 4:6 为此，就是死人也曾有福音传给他们，要
叫他们的肉体按着人受审判，他们的灵性却靠 神活着。 彼前 4:7 万物的结局近了。
所以你们要谨慎自守，警醒祷告。
给你看看亨利马太圣经注释：
That for this cause was the gospel preached also to those that are dead, tha
t they might be judged according to men in the flesh, but live according t... 阅读全帖 |
|
R*o
发帖数: 3781 | 10 by Dave Hunt
The Five Arminian Points
Arminius was part of the state Dutch Reformed Church, as were the leaders wh
o carried on his beliefs after his premature death in 1609. Inevitably the d
ifferences in biblical understanding grew into open controversy over predest
ination and whether or not the Belgic Confession and Heidelberg Catechism sh
ould be reviewed for possible revision. To discuss the issues, fortysix Armi
nian ministers met privately in Gouda, Holland, on January 14, 1610. They dr
... 阅读全帖 |
|
l**********t
发帖数: 5754 | 11 Normal Christian Life by 倪柝聲 (Watchman Nee)
Table of Contents
Chapter 1: The Blood of Christ
Chapter 2: The Cross of Christ
Chapter 3: The Path of Progress: Knowing
Chapter 4: The Path of Progress: Reckoning
Chapter 5: The Divide of the Cross
Chapter 6: The Path of Progress: Presenting Ourselves to God
Chapter 7: The Eternal Purpose
Chapter 8: The Holy Spirit
Chapter 9: The Meaning and Value of Romans Seven
Chapter 10: The Path of Progress: Walking in the Spirit
Chapter 11: One Body in Christ
... 阅读全帖 |
|
l**********t
发帖数: 5754 | 12 Chapter 1.6 The Blood And The Believer’s Access
The Blood has satisfied God; it must satisfy us also. It has therefore a
second value that is manward in the cleansing of our conscience. When we
come to the Epistle to the Hebrews we find that the Blood does this. We are
to have “hearts sprinkled from an evil conscience” (Hebrews 10:22).
This is most important. Look carefully at what it says. The writer does not
tell us that the Blood of the Lord Jesus cleanses our hearts, and then stop
there in h... 阅读全帖 |
|
l**********t
发帖数: 5754 | 13 Chapter 3: The Path of Progress: Knowing
Our old history ends with the Cross; our new history begins with the
resurrection. “If any man is in Christ, he is a new creature: the old
things are passed away; behold they are become new” (2 Cor. 5:17). The
Cross terminates the first creation, and out of death there is brought a new
creation in Christ, the second Man. If we are ‘in Adam’ all that is in
Adam necessarily devolves upon us; it becomes ours involuntarily, for we
have to do nothing to get it... 阅读全帖 |
|
l**********t
发帖数: 5754 | 14 Chapter 6.2 Separated Unto The Lord
What is holiness? Many people think we become holy by the eradication of
something evil within. No, we become holy by being separated unto God. In
Old Testament times, it was when a man was chosen by God to be altogether
His that he was publicly anointed with oil and was then said to be ‘
sanctified’. Thereafter he was regarded as set apart to God. In the same
manner even animals or material things—a lamb, or the gold of the temple—
could be sanctified, not by... 阅读全帖 |
|
l**********t
发帖数: 5754 | 15 chapter 6.3 Servant Or Slave?
If we give ourselves unreservedly to God, many adjustments may have to be
made: in family, or business, or church relationships, or in the matter of
our personal views. God will not let anything of ourselves remain. His
finger will touch, point by point, everything that is not of Him, and He
will say: ‘This must go’. Are you willing? It is foolish to resist God,
and always wise to submit to Him. We admit that many of us still have
controversies with the Lord. He wan... 阅读全帖 |
|
l**********t
发帖数: 5754 | 16 chapter 7.1 Firstborn Among Many Brethren
This consideration takes us forward into Romans chapter 8 where the topic is
developed in verses 16 to 18 and again in verses 29 and 30. Paul says: “We
are children of God: and if children, then heirs; heirs of God, and joint-
heirs with Christ; if so be that we suffer with him, that we may be also
glorified with him. For I reckon that the sufferings of this present time
are not worthy to be compared with the glory which shall be revealed to us”
(Romans ... 阅读全帖 |
|
l**********t
发帖数: 5754 | 17 chapter 7.4 Adam’s Choice The Reason For The Cross
Adam chose the tree of the knowledge of good and evil and thereby took up
independent ground. In doing so he became (as man is now in his own eyes) a
‘fully developed’ man. He could command a knowledge; he could decide for
himself; he could go on or stop. From then on he was “wise” (Genesis 3:6).
But the consequence for his was death rather than life, because the choice
he had made involved complicity with Satan and brought him therefore under
... 阅读全帖 |
|
l**********t
发帖数: 5754 | 18 Chapter 9: The Meaning and Value of Romans Seven
We must return now to our study of Romans. We broke off at the end of
chapter 6 in order to consider two related subjects, namely, God’s eternal
purpose, which is the motive and goal of our walk with Him, and the Holy
Spirit, who supplies the power and resource to bring us to that goal. We
come now to Romans 7, a chapter which many have felt to be almost
superfluous. Perhaps indeed it would be so if Christians really saw that the
old creation has ... 阅读全帖 |
|
l**********t
发帖数: 5754 | 19 Chapter 10.1 The Flesh And The Spirit
The flesh is linked with Adam; the Spirit with Christ. Leaving aside
now as settled the question of whether we are in Adam or in Christ, we
must ask ourselves: Am I living in the flesh or in the Spirit?
To live in the flesh is to do something out from' [13] myself as in
Adam. It is to derive strength from the old natural source of life that
I inherited from him, so that I enjoy in experience all Adam's very
complete provision for sinning... 阅读全帖 |
|
l**********t
发帖数: 5754 | 20 chapter 11.1 A Gate And A Path
Recognizing a number of such phases in the life and experience of a believer
, we note now a further fact, namely that, though these phases do not
necessarily occur always in a fixed and precise order, they seem to be
marked by certain recurring steps or features. What are these steps? First
there is revelation. As we have seen, this always precedes faith and
experience. Through His Word God opens our eyes to the truth of some fact
concerning His Son, and then only... 阅读全帖 |
|
l**********t
发帖数: 5754 | 21 Normal Christian Life by 倪柝聲 (Watchman Nee)
Table of Contents
Chapter 1: The Blood of Christ
Chapter 2: The Cross of Christ
Chapter 3: The Path of Progress: Knowing
Chapter 4: The Path of Progress: Reckoning
Chapter 5: The Divide of the Cross
Chapter 6: The Path of Progress: Presenting Ourselves to God
Chapter 7: The Eternal Purpose
Chapter 8: The Holy Spirit
Chapter 9: The Meaning and Value of Romans Seven
Chapter 10: The Path of Progress: Walking in the Spirit
Chapter 11: One Body in Christ
... 阅读全帖 |
|
l**********t
发帖数: 5754 | 22 Chapter 1.6 The Blood And The Believer’s Access
The Blood has satisfied God; it must satisfy us also. It has therefore a
second value that is manward in the cleansing of our conscience. When we
come to the Epistle to the Hebrews we find that the Blood does this. We are
to have “hearts sprinkled from an evil conscience” (Hebrews 10:22).
This is most important. Look carefully at what it says. The writer does not
tell us that the Blood of the Lord Jesus cleanses our hearts, and then stop
there in h... 阅读全帖 |
|
l**********t
发帖数: 5754 | 23 Chapter 3: The Path of Progress: Knowing
Our old history ends with the Cross; our new history begins with the
resurrection. “If any man is in Christ, he is a new creature: the old
things are passed away; behold they are become new” (2 Cor. 5:17). The
Cross terminates the first creation, and out of death there is brought a new
creation in Christ, the second Man. If we are ‘in Adam’ all that is in
Adam necessarily devolves upon us; it becomes ours involuntarily, for we
have to do nothing to get it... 阅读全帖 |
|
l**********t
发帖数: 5754 | 24 Chapter 6.2 Separated Unto The Lord
What is holiness? Many people think we become holy by the eradication of
something evil within. No, we become holy by being separated unto God. In
Old Testament times, it was when a man was chosen by God to be altogether
His that he was publicly anointed with oil and was then said to be ‘
sanctified’. Thereafter he was regarded as set apart to God. In the same
manner even animals or material things—a lamb, or the gold of the temple—
could be sanctified, not by... 阅读全帖 |
|
l**********t
发帖数: 5754 | 25 chapter 6.3 Servant Or Slave?
If we give ourselves unreservedly to God, many adjustments may have to be
made: in family, or business, or church relationships, or in the matter of
our personal views. God will not let anything of ourselves remain. His
finger will touch, point by point, everything that is not of Him, and He
will say: ‘This must go’. Are you willing? It is foolish to resist God,
and always wise to submit to Him. We admit that many of us still have
controversies with the Lord. He wan... 阅读全帖 |
|
l**********t
发帖数: 5754 | 26 chapter 7.1 Firstborn Among Many Brethren
This consideration takes us forward into Romans chapter 8 where the topic is
developed in verses 16 to 18 and again in verses 29 and 30. Paul says: “We
are children of God: and if children, then heirs; heirs of God, and joint-
heirs with Christ; if so be that we suffer with him, that we may be also
glorified with him. For I reckon that the sufferings of this present time
are not worthy to be compared with the glory which shall be revealed to us”
(Romans ... 阅读全帖 |
|
l**********t
发帖数: 5754 | 27 chapter 7.4 Adam’s Choice The Reason For The Cross
Adam chose the tree of the knowledge of good and evil and thereby took up
independent ground. In doing so he became (as man is now in his own eyes) a
‘fully developed’ man. He could command a knowledge; he could decide for
himself; he could go on or stop. From then on he was “wise” (Genesis 3:6).
But the consequence for his was death rather than life, because the choice
he had made involved complicity with Satan and brought him therefore under
... 阅读全帖 |
|
l**********t
发帖数: 5754 | 28 Chapter 9: The Meaning and Value of Romans Seven
We must return now to our study of Romans. We broke off at the end of
chapter 6 in order to consider two related subjects, namely, God’s eternal
purpose, which is the motive and goal of our walk with Him, and the Holy
Spirit, who supplies the power and resource to bring us to that goal. We
come now to Romans 7, a chapter which many have felt to be almost
superfluous. Perhaps indeed it would be so if Christians really saw that the
old creation has ... 阅读全帖 |
|
l**********t
发帖数: 5754 | 29 Chapter 10.1 The Flesh And The Spirit
The flesh is linked with Adam; the Spirit with Christ. Leaving aside
now as settled the question of whether we are in Adam or in Christ, we
must ask ourselves: Am I living in the flesh or in the Spirit?
To live in the flesh is to do something out from' [13] myself as in
Adam. It is to derive strength from the old natural source of life that
I inherited from him, so that I enjoy in experience all Adam's very
complete provision for sinning... 阅读全帖 |
|
l**********t
发帖数: 5754 | 30 chapter 11.1 A Gate And A Path
Recognizing a number of such phases in the life and experience of a believer
, we note now a further fact, namely that, though these phases do not
necessarily occur always in a fixed and precise order, they seem to be
marked by certain recurring steps or features. What are these steps? First
there is revelation. As we have seen, this always precedes faith and
experience. Through His Word God opens our eyes to the truth of some fact
concerning His Son, and then only... 阅读全帖 |
|
R*o
发帖数: 3781 | 31 2:5 An attitude of contempt for the kindness, forbearance, and patience of G
od can only be described as stubbornness (sklhrovthta, skleroteta), the spir
itually insensitive, hard-hearted refusal to acknowledge the obvious truth—
an attitude which has dire consequences (cf. Deut 9:27; 10:16; Jer 4:4; Amos
6:8). Further, the person who continues in this posture is unrepentant (ajm
etanovhton) and is ironically storing up (qhsaurivzei", thesaurizeis)—not t
reasure, as one would expect with the exp... 阅读全帖 |
|
R*o
发帖数: 3781 | 32 4:3 Picking up on the question of whether Abraham was justified by works (wh
ich some Jews held), Paul says: this is not what the scripture teaches. It t
eaches in Genesis 15:6 that Abraham believed God and it was credited to him
as righteousness (ejpivsteusen deV jAbraaVm tw'/ qew'/ kaiV ejlogivsqh aujtw
'/ eij" dikaiosuvnhn, episteusen de Abraam to theo elogisthe auto eis dikaio
sune). In other words, Abraham was declared righteous by believing God conce
rning the promise for many descendants ... 阅读全帖 |
|
R*o
发帖数: 3781 | 33 E. Exposition Proper
The exegesis and exposition of 5:12-21 is filled with many difficulties and
challenging questions. We will try to surface the major issues and deal with
them in a preliminary way.
5:12 Paul begins this new section with a common expression, so then (DiaV to
u'to, dia touto), which does not indicate a mere transition, but functions i
nferentially so that what follows in 5:12-21 is a conclusion based on preced
ing material. Literally, the expression dia touto means, “on account... 阅读全帖 |
|
R*o
发帖数: 3781 | 34 G. Contribution of Passage to Systematic Theology
Romans 5:12-19 is a key passage in discussions about the origin of sin. It i
s clear from this text that as far as the human race is concerned, sin enter
ed through Adam. Further, there is a direct connection between the transgres
sion of Adam and the sin of the entire race. Any explanation that attempts t
o soften or do away with this direct connection falls on difficult times in
vv. 18-19 and throughout the passage. The best explanation, then, ... 阅读全帖 |
|
l*****a
发帖数: 38403 | 35 。。们
Before the Common Era
---------------------
Simon of Peraea (c. 4 BCE), a former slave of Herod the Great, who
rebelled and was killed by the Romans.
Athronges (c. 4-2? BCE), a shepherd turned rebel leader of a rebellion
with his four brothers against Herod Archelaus and the Romans after
proclaiming himself the Messiah. He and his brothers were eventually
defeated.
1st century
-------------
Jesus (ca. 4 BCE - 30 CE), in Galilee and the Roman province of Judea.
Jews who believed him to be the... 阅读全帖 |
|
G*******s
发帖数: 4956 | 36 首先给大家看个故事，然后再探讨经文：
林慈信牧师的《基督教教义发展史》中提到这个：
http://blog.sina.com.cn/s/blog_622134fd01013i7l.html
基督论的发展史(1)：基督论的争辩
HISTORY OF THE DOCTRINE OF CHRIST (1):
The Christological Controversies
(Louis Berkhof, A History of Christian Doctrines, pp. 101ff.)
基督论与三位一体之问题的关联
Connection of Christological and Trinitarian Problems
基督论的难题可以从一般神学（译注：神论）方面，与拯救论方面来加以
研究。早期教父对基督论拯救方面的关系，虽未曾加以轻忽，但他们在重要的讨论上却
没有重视。在三位一体争论的气氛中，他们从一般神学（译注：神论）方面来研究基督
，乃天经地义的事，而三位一体争论所导致的决定则是，基督为神的儿子，事与父同质
的，因此祂是神。从此而发生的问题，就是基督... 阅读全帖 |
|
G*******s
发帖数: 4956 | 37 再看看早期教父们的正确和错误的观点
林慈信：早期教会信仰真伪辨——上帝，圣父，圣子﹕我们的信仰
http://blog.sina.com.cn/s/blog_622134fd01013i7w.html
早期教会信仰真伪辨 THE FAITH OF THE EARLY CHURCH
上帝，圣父，圣子：我们的信仰
GOD, THE FATHER, AND THE SON: WHAT WE BELIEVE
1．上帝：一位格，三位格
GOD: ONE, PERSON, PERSONAL, THREE PERSONS
只有一位真神。宇宙并没有两位神（创造主 + 至高至善神：诺斯底主义）。
There is only one God. There aren’t two gods (creator-demiurge, plus the h
ighest God: Gnosticism).
上帝是位格。上帝不只是祂的属性的总和。
God is a person. God is not just a bunch of attributes.
上帝是有位格的。祂在永恒里计划要创造人，与人建立（约的）关... 阅读全帖 |
|
j*******7
发帖数: 6300 | 38 来自主题: TrustInJesus版 - 关于查字典 Wiki上的定义也是指向God --
http://en.wikipedia.org/wiki/Righteousness
Righteousness (also called rectitude) is an important theological concept in
Christianity, Judaism, Islam, Hinduism (dharma), and Zoroastrianism. It is
an attribute that implies that a person's actions are justified, and can
have the connotation that the person has been "judged" or "reckoned" as
leading a life that is pleasing to God.
看Webster词典的第一个定义 --
http://www.merriam-webster.com/dictionary/righteousness
Definition of RIGHTEOUS
1... 阅读全帖 |
|
h*******d
发帖数: 1191 | 39 你又跟我谈公义了, 在你确切知道什么是公义之前, 你会不会觉得自己问的问题很幼稚
? 百度百科” 公义Righteousness按照神的标准公平公正”。请注意,说的很明显是按
照神的标准公平公正,不是按照你老七的标准. 再接着看”神要求我们在人类关系上做
到公正公平(见诗篇15：2)。但是还有一个更高的要求，公正地对待神，不可非难神，
在心灵上做到正确。男人和女人在生活中必须学会理解什么是正确。这种知识只能来自
神。"耶和华的道理洁净，存到永远；耶和华的典章真实，全然公义”(诗篇19：9)。得
到神的高标准是天下男人和女人的职责："耶和华啊，谁能寄居你的帐幕？......就是
行为正直、做事公义、心里说实话的人"(诗篇15：1-2)。亚伯罕信仰神，并相信神所做
的一切事情都是正确的。使徒保罗是这样描述亚伯拉罕的："......且满心相信神所应
许的必能做成。所以，这就算为他的义”(罗马书4：21-22)。” 维基百科里
Righteousness (also called rectitude) is an important theological concept in
Christi... 阅读全帖 |
|
T*****n
发帖数: 2456 | 40 Onan’s Onus
A sidebar in W. Bradford Wilcox’s “The Facts of Life & Marriage”
by David Mills
Though opposition to contraception is now widely thought to be a “Catholic
thing,” the great Reformers rejected it as strongly as any modern Catholic.
For earlier Christians, children were such a great gift from God and
sterility such a curse that the evil of willed sterility was self-evident.
As Martin Luther wrote in his Lectures on Genesis, in Genesis “fertility
was regarded as an extraordinary blessin... 阅读全帖 |
|
J*******g
发帖数: 8775 | 41 这也是我所说的基督徒自己心里明白，上帝明白。但不代表自称是基督徒的人都是上帝
选的人。现在还有争论的是上帝是选了所有的以色列人还是只选了一部分以色列人。
从Jonah的故事之我们知道，上帝让Jonah做的事，Jonah是推不掉的。
还有这段：
6 It is not as though God’s word had failed. For not all who are descended
from Israel are Israel. 7 Nor because they are his descendants are they all
Abraham’s children. On the contrary, “It is through Isaac that your
offspring will be reckoned.” 8 In other words, it is not the children by
physical descent who are God’s children, but it is the children of the
promise who are... 阅读全帖 |
|
T*****n
发帖数: 2456 | 42 JOINT DECLARATIONON THE DOCTRINE OF JUSTIFICATION
by the Lutheran World Federation and the Catholic Church
Preamble
1.The doctrine of justification was of central importance for the Lutheran
Reformation of the sixteenth century. It was held to be the "first and chief
article"[1] and at the same time the "ruler and judge over all other
Christian doctrines."[2] The doctrine of justification was particularly
asserted and defended in its Reformation shape and special valuation over
against the Roman... 阅读全帖 |
|
l*****a
发帖数: 38403 | 43 怎么算出来的？至于四千年前么：
According to Jewish tradition, the Flood was in 2104 BCE (the year 1656 in
the Jewish reckoning, which is counted from Creation) |
|
J*******g
发帖数: 8775 | 44 十三
我自小就憎恨读希腊文，究竟什么原因，即在今天我还是不能明白。我酷爱拉丁文，当
然不是启蒙老师教的，而是所谓文法先生教的拉丁文，因为学习阅读、书写、计算时所
读的初步拉丁文，和一切希腊文一样，在我是同样感到艰涩而厌倦。什么缘故？当然是
随着罪恶和渺茫的生命而来的：“我是血气，不过是一阵去而不返的风。”[24]我过去
和现在所以能阅读各种书籍和写出我所要写的文字都靠我早年所读的书；这些最早获得
的学识，比了逼我背诵的不知哪一个埃涅阿斯的流浪故事[25]，当然更好、更可靠。当
时我为狄多的死，为她的失恋自尽[26]而流泪；而同时，这可怜的我，对那些故事使我
离弃你天主而死亡，却不曾流一滴泪。
还有比我这个不知可怜自己的可怜人，只知哭狄多的殉情而不知哭自己因不爱你天主、
我心灵的光明、灵魂的粮食、孕育我精神思想的力量而死亡的人更可怜吗？我不爱你，
我背弃你而趋向邪途，我在荒邪中到处听到“好啊！好啊！”的声音。人世间的友谊是
背弃你而趋于淫乱，“好啊！好啊！”的喝采声，是为了使我以不随波逐浪为可耻。对
这些我不痛哭，却去痛哭：
“狄多的香消玉陨，以剑自刎”。[27]
我背弃了你，却去追逐着... 阅读全帖 |
|
J*******g
发帖数: 8775 | 45 十五
主，请你俯听我的祈祷，不要听凭我的灵魂受不住你的约束而堕落，也不要听凭我倦于
歌颂你救我于迷途的慈力，请使我感受到你的甘饴胜过我沉醉于种种佚乐时所感受的况
味，使我坚决爱你，全心全意握住你的手，使我有生之年从一切诱惑中获得挽救。主，
你是我的君王，我的天主，请容许我将幼时所获得的有用知识为你服务，说话、书写、
阅读、计算都为你服务。我读了虚浮的文字，你便惩罚我，又宽赦了我耽玩这些虚浮文
字的罪过。的确我在其中读到不少有用的字句，但这些字句也能在正经的典籍中求得，
这是稳妥的道路，是儿童们所应走的道路。
CHAPTER XV
24. Hear my prayer, O Lord; let not my soul faint under thy discipline, nor
let me faintin confessing unto thee thy mercies, whereby thou hast saved me
from all my most wicked ways till thou shouldst become sweet to me beyond
all... 阅读全帖 |
|
n********n
发帖数: 8336 | 46 How can God be sovereign and man still be free?
Responsibility and voluntary choice are not the same thing as free will. We
affirm that man is indeed responsible for the choices he makes, yet we deny
that the Bible teaches that man has a free will since it is no where taught
in the pages of Scripture. The Bible teaches, rather, that God ordains all
things that come to pass (Eph 1:11) and it also teaches that man is culpable
for his choices (Ezek 18:20, Matt 12:37, John 9:41). Since the Scripture... 阅读全帖 |
|
t******g
发帖数: 17520 | 47 谢谢！！我以为是新浪微博上的
好吧， 阿姜查也算高僧大德， 我说说为何我有以前的想法
1我被断章取义了， 阿姜查的禅修世界 3部 36章+ 若干序，跋
没有前因， 看着确实有点琼瑶讲故事。为了给自己不去研究找借口。
当一个凡人说自己笨的时候或许是真笨或者矫情
大和尚说自己笨的时候， 为了说道理服务的
前面说自我观照就可以修行， 后面说还是要上寺院闻法
2 翻译的有点问题， 网上找地英文版， 读起来好多了， 第一句
When it comes to the practice, the only things you really need to make a
start are honesty and integrity,
谈到修行，你真正唯一需要的是由诚实与正直开始
英文强调诚实和正直make a start， 而中文读着觉得是强调 唯一
我觉得正常的翻译应该是， 只要有诚实与正直的信念就可以开始修行了
还有 pratice Sila 那一句没翻
So in your practice of sila, just practice as I've explained here. Don... 阅读全帖 |
|
s****r
发帖数: 736 | 48
The Necklace
by Guy de Maupassant
She was one of those pretty and charming girls born, as though fate had
blundered over her, into a family of artisans. She had no marriage portion,
no expectations, no means of getting known, understood, loved, and wedded by
a man of wealth and distinction; and she let herself be married off to a
little clerk in the Ministry of Education. Her tastes were simple because
she had never been able to afford any other, but she was as unhappy as
though she had marr... 阅读全帖 |
|
z*a
发帖数: 1681 | 49 I reckon jiang's handwriting is better than mao's. |
|
w*****g
发帖数: 1 | 50 【八阕】 http://www.popyard.org
【八阕】I wonder if you have noticed this detail while reading this pathetic
sotry? This Dr Liu dropped an e-mail to the victim lady's mailbox as a
strange! It does not require much intelligence to reckon that this can not be
the only e-mail that this Dr Liu sent out at the spur of moment! This is only
one of his hundrends or even thousands of e-mails sent out to
dont-know-how-many ladies's mailbox! This reminds me of a narration posted in
another internet forum by an ove |
|
