G******e
发帖数: 9567 | 1 【 以下文字转载自 Belief 讨论区 】
发信人: GetThere (学了也无术), 信区: Belief
标 题: 以撒亚7:14并非预言处女生子？
发信站: BBS 未名空间站 (Fri Jun 11 13:11:17 2010, 美东)
以撒亚7:14并非预言处女生子，而是翻译错误？
注：翻译错误是指从希伯来文翻成希腊文的过程中产生的错误
Isaiah 7:14
（1）New Living Translation : All right then, the Lord himself will give you the sign. Look! The virgin （见脚注 f） will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us ’).
脚注 f 7:14 Or young woman.
（2）Contemporary English Version: But the LORD will still give ... 阅读全帖 |
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G******e
发帖数: 9567 | 2 Josephus Flavius, a famous historian. There are two alleged mentions of
Jesus in his histories. The first of them, the more extensive and more
famous one, is no longer quoted by Christian scholars. That is because they
know it is a blatant Christian forgery. The second passage is still in use.
"Josephus, the renowned Jewish historian, was a native of Judea. He was born
in 37 A. D., and was a contemporary of the Apostles. He was, for a time,
Governor of Galilee, the province in which Christ lived... 阅读全帖 |
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E*****m
发帖数: 25615 | 3 摘錄 Misquoting Jesus
The Woman Taken in Adultery
The story of Jesus and the woman taken in adultery is arguably the best-
known story about Jesus in the Bible; it certainly has always been a
favorite in Hollywood versions of his life. It even makes it into Mel Gibson
's The Passion of the Christ, although that movie focuses only on Jesus's
last hours (the story is treated in one of the rare flashbacks). Despite its
popularity, the account is found in only one passage of the New Testament,
in John... 阅读全帖 |
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D*****r
发帖数: 6791 | 4 UNHAPPY mortals! Dark and mourning earth!
Affrighted gathering of human kind!
Eternal lingering of useless pain!
Come, ye philosophers, who cry, "All’s well,"
And contemplate this ruin of a world.
Behold these shreds and cinders of your race,
This child and mother heaped in common wreck,
These scattered limbs beneath the marble shafts—
A hundred thousand whom the earth devours,
Who, torn and bloody, palpitating yet,
Entombed beneath their hospitable roofs,
In racking torment end their stricken l... 阅读全帖 |
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G******e
发帖数: 9567 | 5 http://evans-experientialism.freewebspace.com/jesus_name.htm
IS "I AM" GOD'S NAME?
Ivan Maddox
There is a scene in the movie "Popeye" where the lead character makes this
profound statement about himself: "I am what I am." In spite of this, there
was no outcry from the Christian community, no condemnation of the movie or
the character, no charges of blasphemy, no picketing of movie theatres, no
boycotts. In fact, no one seemed to notice the remark, least of all the
Christian community.
We do not ... 阅读全帖 |
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E*****m
发帖数: 25615 | 6 excerpt from
Misquoting Jesus --The Story Behind Who Changed the Bible and Why
Bart D. Ehrman
The Woman Taken in Adultery
The story of Jesus and the woman taken in adultery is arguably the best-
known story about Jesus in the Bible; it certainly has always been a
favorite in Hollywood versions of his life. It even makes it into Mel Gibson
's The Passion of the Christ, although that movie focuses only on Jesus's
last hours (the story is treated in one of the rare flashbacks). Despite its
populari... 阅读全帖 |
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s***u
发帖数: 1911 | 7 John 20:28 Thomas said to him, "My Lord and my God!"
Problem:
Since Jesus is addressed by Thomas as "My Lord and My God", this passage is
considered by trinitarians to prove the "deity of Christ" - that he is "God
the Son."
Solution:
Thomas' confession is an acknowledgment that Jesus had indeed risen from the
dead, but it is not a declaration that Jesus is "God the Son". Thomas, a Je
w, used a mode of expression common to the Old Testament in which accredited
representatives of God are referred ... 阅读全帖 |
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s***u
发帖数: 1911 | 8 John 1:1-3
"In the beginning was the Word, and the Word was with God, and the Word was
God. The same was in the beginning with God. All things were made by him; an
d without him was not any thing made that was made."
Problem:
This passage is usually the chief reference on which the pre-existence and d
eity of Christ are argued.
Solution:
Christ was not literally the Word. He was the word "made flesh". (vs. 14). T
he Greek word "logos" translated "Word" expresses the divine intention, mind
, or p... 阅读全帖 |
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s***u
发帖数: 1911 | 9 Matthew 28:19
"Go ye therefore, and teach all nations, baptizing them in the name of the F
ather, and of the Son, and of the Holy Ghost:"
Problem:
Since the passage mentions the Father, the Son, and the Holy Spirit this is
taken to mean that the one God exists in three divine Persons.
Solution:
This passage makes no mention of the alleged co-eternity, co-equality or co-
substance so hard pressed by the trinitarian.
The baptismal formula given here by Jesus is unique by naming the Father, So
n an... 阅读全帖 |
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G******e
发帖数: 9567 | 10 Controversial Bible Revision: About That 'Virgin' Thing...
Headline writers are having fun with stories about a new translation of the
Bible, which has been in the works since 1994 and will finally be released
on March 9 (Ash Wednesday): “Bishops boot ‘booty' from revised Bible,” “
Booty Recall: Bishops Drop Word from Bible.”
Sure, spoils is replacing booty in the forthcoming edition of the United
States Conference of Catholic Bishops' (USCCB) New American Bible — which,
being a 21st century upd... 阅读全帖 |
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R*o
发帖数: 3781 | 11 By Pastor Kelly Sensenig
In Maryville, Tennessee, a family boasts about a house that they built "to l
ast a thousand years." The house was built of marble, stone and concrete by
Mr. and Mrs. William Nichols. It took nine years to build. There are no nail
s in any part of the house. Except for doors, door facings, and parts of the
windows, there is no wood. Even the bathtub is concrete. Some walls are fiv
e feet thick. The owners built the house to last through the millennium, whi
ch they believe... 阅读全帖 |
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R*o
发帖数: 3781 | 12 The roots of the Millennial Kingdom can be clearly traced back to the Davidi
c Covenant and the promise that were given to David. This covenant promises
that David will always possess a seed (posterity that can produce a king), k
ingdom (sphere of rule), and throne (place of rule and a king that will resi
de over Israel) that will be eternal and envisions a time when David's desce
ndent will rule on the throne in Jerusalem without interruption.
David had become firmly established as king over th... 阅读全帖 |
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G*******s
发帖数: 4956 | 13 聖約思維，聖約生活﹕聖經神學之邀
COVENANT THINKING AND LIVING:
AN INVITATION TO BIBLICAL THEOLOGY
I. 聖經神學是什麼？What is Biblical Theology?
II. 耶穌基督與舊約聖經Jesus Christ and the Old Testament
III. 舊約聖經的主題The Main Theme of the Old Testament: Covenant
IV. 聖約思維與聖約生活之邀Invitation to Covenantal Thinking and Living
I. 聖經神學是什麼？What is Biblical Theology?
1. 聖經神學與聖經研究（解經）不同。
Biblical Theology is not the same as "Biblical studies" (exegesis).
「歸納法查經」是一個很普遍的查經法。
"Inductive Bible study" is a common way ... 阅读全帖 |
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e****i
发帖数: 2152 | 14 From: The Dark Side of Christian History
by Helen Ellerbe
Chapter Eight: 1450 - 1750 C.E.
The Reformation did not convert the people of Europe to orthodox
Christianity through preaching and catechisms alone. It was the 300 year
period of witch-hunting from the fifteenth to the eighteenth century, what R
.H. Robbins called "the shocking nightmare, the foulest crime and deepest
shame of western civilization." The Church created the elaborate concept of
devil worship and then, used the persecution ... 阅读全帖 |
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R*o
发帖数: 3781 | 15 Contrary to the teaching of John Calvin, Jesus died for all. Salvation is tr
uly available to all sinners.
Consider the following passages of Scripture:
"For God so loved the world that He gave His only begotten Son that whoever
believes should not perish but have everlasting life." (John 3:16)
"[God] who desires all men to be saved and to come to the knowledge of the t
ruth." (1 Tim. 2:4)
"[Jesus] gave Himself a ransom for all." (1 Tim. 2:6)
"But we do see Him who was made for a little while lo... 阅读全帖 |
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R*o
发帖数: 3781 | 16 Contrary to the teaching of John Calvin, Jesus died for all. Salvation is tr
uly available to all sinners.
Consider the following passages of Scripture:
"For God so loved the world that He gave His only begotten Son that whoever
believes should not perish but have everlasting life." (John 3:16)
"[God] who desires all men to be saved and to come to the knowledge of the t
ruth." (1 Tim. 2:4)
"[Jesus] gave Himself a ransom for all." (1 Tim. 2:6)
"But we do see Him who was made for a little while lo... 阅读全帖 |
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l**********t
发帖数: 5754 | 17 chapter 8.2 Faith Is Again The Key
As for forgiveness, so equally for the coming upon us of the Holy Spirit,
the whole question is one of faith. As soon as we see the Lord Jesus on the
Cross, we know our sins are forgiven; and as soon as we see the Lord Jesus
on the Throne, we know the Holy Spirit has been poured out upon us. The
basis upon which we receive the enduement of the Holy Spirit is not our
praying and fasting and waiting, but the exaltation of Christ. Those who
emphasize tarrying and ... 阅读全帖 |
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l**********t
发帖数: 5754 | 18 chapter 8.2 Faith Is Again The Key
As for forgiveness, so equally for the coming upon us of the Holy Spirit,
the whole question is one of faith. As soon as we see the Lord Jesus on the
Cross, we know our sins are forgiven; and as soon as we see the Lord Jesus
on the Throne, we know the Holy Spirit has been poured out upon us. The
basis upon which we receive the enduement of the Holy Spirit is not our
praying and fasting and waiting, but the exaltation of Christ. Those who
emphasize tarrying and ... 阅读全帖 |
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R*o
发帖数: 3781 | 19 1:3-4 The “gospel of God” concerns his Son (tou' uiJou' aujtou', tou huiou
autou). While there are some difficulties in the interpretation of vv. 3-4,
the important thing to keep in mind is that the idea of Jesus Christ being
God’s eternal son precedes any thought of his role in salvation history and
the incarnation. He is first of all, the very son of God, before he assumed
human nature. Thus the following material in vv. 3-4, which was probably a
creed in the early church, relates to his incar... 阅读全帖 |
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R*o
发帖数: 3781 | 20 H. Contribution of the Passage to Discipleship and Church Mission
The passage contributes to discipleship and church mission in at least two w
ays. First, it clearly teaches us as God’s people that the apostolic witnes
s expressed in Scripture is the primary authority for the faith and life of
the church. Paul was an apostle and his teaching is authoritative and primar
y for the church today—just as it was 2000 years ago. Second, the mission o
f the church, following the example of Paul, is to c... 阅读全帖 |
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R*o
发帖数: 3781 | 21 1:3-4 The “gospel of God” concerns his Son (tou' uiJou' aujtou', tou huiou
autou). While there are some difficulties in the interpretation of vv. 3-4,
the important thing to keep in mind is that the idea of Jesus Christ being
God’s eternal son precedes any thought of his role in salvation history and
the incarnation. He is first of all, the very son of God, before he assumed
human nature. Thus the following material in vv. 3-4, which was probably a
creed in the early church, relates to his incar... 阅读全帖 |
|
R*o
发帖数: 3781 | 22 H. Contribution of the Passage to Discipleship and Church Mission
The passage contributes to discipleship and church mission in at least two w
ays. First, it clearly teaches us as God’s people that the apostolic witnes
s expressed in Scripture is the primary authority for the faith and life of
the church. Paul was an apostle and his teaching is authoritative and primar
y for the church today—just as it was 2000 years ago. Second, the mission o
f the church, following the example of Paul, is to c... 阅读全帖 |
|
R*o
发帖数: 3781 | 23 G. Contribution of Passage to Systematic Theology
Romans 3:1-8 contributes to our understanding of sin (hamartiology) and how
God will deal with it. We are not to think for one minute that even though o
ur sin demonstrates the infinite righteousness of our perfect God that we ar
e therefore excused in some way from judgment or have thus been given licens
e to sin. Paul reserves strong language for those who follow this train of r
easoning. No matter how much glory God receives as a result of our... 阅读全帖 |
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R*o
发帖数: 3781 | 24 G. Contribution of Passage to Systematic Theology
Romans 3:1-8 contributes to our understanding of sin (hamartiology) and how
God will deal with it. We are not to think for one minute that even though o
ur sin demonstrates the infinite righteousness of our perfect God that we ar
e therefore excused in some way from judgment or have thus been given licens
e to sin. Paul reserves strong language for those who follow this train of r
easoning. No matter how much glory God receives as a result of our... 阅读全帖 |
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R*o
发帖数: 3781 | 25 3:15-17 Paul moves on in vv. 15-17 with a citation dependent for the most pa
rt on Isaiah 59:7-8 (cf. Prov 1:16). He leaves the sins involving the mouth
and moves forward to enumerate sins involving the imagery of feet. People ar
e swift (ojxei'", oxeis) to shed blood, to commit acts of violence against o
thers. Indeed, ruin and misery are in their paths (oJdoi'", hodois); the lan
dscape behind them is littered with the remains of their violence. Everywher
e they go people suffer. They have not ... 阅读全帖 |
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R*o
发帖数: 3781 | 26 3:15-17 Paul moves on in vv. 15-17 with a citation dependent for the most pa
rt on Isaiah 59:7-8 (cf. Prov 1:16). He leaves the sins involving the mouth
and moves forward to enumerate sins involving the imagery of feet. People ar
e swift (ojxei'", oxeis) to shed blood, to commit acts of violence against o
thers. Indeed, ruin and misery are in their paths (oJdoi'", hodois); the lan
dscape behind them is littered with the remains of their violence. Everywher
e they go people suffer. They have not ... 阅读全帖 |
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D*****r
发帖数: 6791 | 27 http://www.gutenberg.org/files/37726/37726-h/37726-h.htm
IN GOD'S WAY
SCHOOL-DAYS
I.
In the melting snow on the hill-side by the sea, in the last rays of the
evening sun, stood a boy of fourteen, awestruck. He looked toward the west,
out across the sea; he looked toward the east, over town and shore and the
broad hills; in the background still higher peaks rose far away in the clear
sky.
The storm had lasted a long time; it had been more terrible, too, than any
the old people could remember. In ... 阅读全帖 |
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R*o
发帖数: 3781 | 28 4:18 Verse 18 begins the second part of this paragraph in which Paul will la
y great stress on the nature of Abraham’s faith. There was no hope—i.e., i
t was against [all] hope (par* ejlpivda, par elpida) on a human level—of th
e fulfillment of the promise God gave to Abraham. But the patriarch’s hope
was not in himself or his wife or anything human; it was in God and his powe
r. Abraham believed in hope (ejp * ejlpivdi ejpivsteusen, ep elpidi episteus
en) with the result that the promise was fu... 阅读全帖 |
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R*o
发帖数: 3781 | 29 H. Contribution of Passage to Discipleship and Church Mission
There are many principles that could be gleaned from this passage for discip
leship and church mission. We will mention only one: the idea of a deep, abi
ding faith in God. The kind of faith that pleases God is a faith that takes
him at his word and trusts in his promises without question (Heb 11:6). Abra
ham did not have any human assurance that what God promised was actually goi
ng to happen. He didn’t have the assurance of an inscr... 阅读全帖 |
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R*o
发帖数: 3781 | 30 C. Full Exegetical Outline
Idea: God will credit righteousness to us who believe—as it says in Genesis
15:6—on the basis of Christ’s death and resurrection.
I. The words it was credited to him were not written for Abraham alone,
but also for us who believe in God who raised Jesus from the dead (4:23-24).
A. The words it was credited to him were not written for Abraham’s
sake alone (4:23).
B. The words it was credited to him were written for our sakes, to t
hose whom God will ... 阅读全帖 |
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R*o
发帖数: 3781 | 31 E. Exposition Proper
There is a question among commentators as to the precise relationship of cha
pter 5 to the preceding and following material. Does it go with the chapters
before, i.e., 1:18-4:25 or with the chapters that follow in 5:12-8:39? You
will note in the argument section above (under “Background Material and Arg
ument of the Book”) that we have taken the chapter as maintaining stronger
ties to what precedes than to what follows. But this is exactly the point. W
e are not saying by th... 阅读全帖 |
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R*o
发帖数: 3781 | 32 5:13 The term for (gaVr, gar) indicates that what follows in vv. 13-14 is ex
planatory. But of what? It seems that Paul is trying to explain that univers
al death is due to Adam’s transgression, not to the presence or absence of
the law. Thus vv. 13-14 explain Paul’s statement in v. 12a-c that universal
sin and death are due to Adam’s transgression. His ultimate point is to fu
rther buttress the close connection established in v. 12 between Adam and th
e race which itself will be compared to the... 阅读全帖 |
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R*o
发帖数: 3781 | 33 6:14 Verse 14 rounds out the paragraph and gives the answer (which follows f
rom vv. 2-11) to the initial question posed in v. 1. The for (gavr, gar) whi
ch begins the verse links it closely with the preceding verses and indeed th
e question of the passage as a whole: “Should the Christian under grace con
tinue to sin?” Answer: “No, because we were placed under grace in order th
at sin may longer reign over us.”
While the overall sense of 6:14 in its context is clear, the two principle c
lauses ... 阅读全帖 |
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R*o
发帖数: 3781 | 34 F. Contribution of Passage to Systematic Theology
This passage contributes greatly to our understanding of sanctification and
the object grounds upon which it proceeds, the relationship of our growth to
the cross work of Christ and our responsibility in the matter.
Paul teaches that we do not need to sin and that indeed we ought not to sin
because we have died to it through the death of Christ and our union with hi
m. Also, in the same way, we are united with him in his resurrection and for
that... 阅读全帖 |
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l**********t
发帖数: 5754 | 35
13. (For not the hearers of the law are just before God, but the doers of
the law shall be justified.
"13. For the hearers of the law, etc. This anticipates an objection which
the Jews might have adduced. As they had heard that the law was the rule of
righteousness, (Deuteronomy 4:1,) they gloried in the mere knowledge of it:
to obviate this mistake, he declares that the hearing of the law or any
knowledge of it is of no such consequence, that any one should on that
account lay claim to righteo... 阅读全帖 |
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l**********t
发帖数: 5754 | 36
相较量，或以为是，或以为非
2:15. Which shew the work of the law written in their hearts, their
conscience also bearing witness, and their thoughts the mean while accusing
or else excusing one another;)
"
15. Who show the work of the law [73]written, etc.; that is, they prove that
there is imprinted on their hearts a discrimination and judgment by which
they distinguish between what is just and unjust, between what is honest and
dishonest. He means not that it was so engraven on their will, that they
sought ... 阅读全帖 |
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l**********t
发帖数: 5754 | 37
"[82]Though the excellencies (encomia — commendations) which he has
hitherto stated respecting the Jews, were such as might have justly adorned
them, provided the higher ornaments were not wanting; yet as they included
qualifications of a neutral kind, which may be possessed even by the ungodly
and corrupted by abuse, they are by no means sufficient to constitute true
glory. And hence Paul, not satisfied with merely reproving and taunting
their arrogance in trusting in these things alone, emplo... 阅读全帖 |
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l**********t
发帖数: 5754 | 38
18. There is no fear of God before their eyes.
"In the last clause [103] he repeats again, in other words, what we have
noticed at the beginning — that every wickedness flows from a disregard of
God: for as the principal part of wisdom is the fear of God, when we depart
from that, there remains in us nothing right or pure. In short, as it is a
bridle to restrain our wickedness, so when it is wanting, we feel at liberty
to indulge every kind of licentiousness.
And that these testimonies may not ... 阅读全帖 |
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l**********t
发帖数: 5754 | 39
20. Therefore by the deeds of the law there shall no flesh be justified in
his sight: for by the law is the knowledge of sin.
"
20. Therefore by the works of the law, etc. It is a matter of doubt, even
among the learned, what the works of the law mean. Some extend them to the
observance of the whole law, while others confine them to the ceremonies
alone. The addition of the word law induced Chrysostom, Origen, and Jerome
to assent to the latter opinion;[106]for they thought that there is a
pecu... 阅读全帖 |
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l**********t
发帖数: 5754 | 40
21. But now the righteousness of God without the law [109] is manifested,
being witnessed by the law and the prophets;
"
21. But now without the law, etc. It is not certain for what distinct reason
he calls that the righteousness of God, which we obtain by faith; whether
it be, because it can alone stand before God, or because the Lord in his
mercy confers it on us. As both interpretations are suitable, we contend for
neither. This righteousness then, which God communicates to man, and
accepts ... 阅读全帖 |
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s******l
发帖数: 6898 | 41 没错，speak有两个意思，可以理解成“讲话”或者“演讲”，那么这里的“speak”究
竟是什么意思呢？
先看原文：
The castrati and 1 Corinthians and 1 Timothy in the Bible:
Part of the market for castrati was due to the apostle Paul's famous dictum
"Mulier taceat in ecclesia" (women are to be silent in church). This
instruction is found in two passages in the Christian Scriptures (New
Testament):
* I Corinthians 14:34-35: "Let your women keep silence in the churches:
for it is not permitted unto them to speak; but they are commanded to be
under o... 阅读全帖 |
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D*****r
发帖数: 6791 | 42 “The anatomical transition from reptiles to mammals is particularly well
documented in the key anatomical change of jaw articulation to hearing bones
. Only one bone, called the dentary, builds the mammalian jaw, while
reptiles retain several small bones in the rear portion of the jaw. We can
trace, through a lovely sequence of intermediates, the reduction of these
small reptilian bones, and their eventual disappearance or exclusion from
the jaw, including the remarkable passage of the reptilian... 阅读全帖 |
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J*****3
发帖数: 4298 | 43
论创造论者视而不见的进化过渡形态
“The anatomical transition from reptiles to mammals is particularly well
documented in the key anatomical change of jaw articulation to hearing bones
. Only one bone, called the dentary, builds the mammalian jaw, while
reptiles retain several small bones in the rear portion of the jaw. We can
trace, through a lovely sequence of intermediates, the reduction of these
small reptilian bones, and their eventual disappearance or exclusion from
the jaw, including the remarkable pas... 阅读全帖 |
|
D*****r
发帖数: 6791 | 44 http://pay2cem.hubpages.com/hub/Epic-Bible-Fails-Top-10-Failed-
10. “I have sworn to David my servant, I will establish your seed forever,
and build up your throne for all generations.” - Psalms 89:3-4
“David shall never want a man to sit upon the throne of the house of Israel
.” - Jeremiah 33:17
According to the speaker of this prophecy (God), a descendant of
David will always be on the throne of Israel. This is obviously not the case
however, as David’s line ended 21 generations later... 阅读全帖 |
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G*******s
发帖数: 4956 | 45 首先给大家看个故事，然后再探讨经文：
林慈信牧师的《基督教教义发展史》中提到这个：
http://blog.sina.com.cn/s/blog_622134fd01013i7l.html
基督论的发展史(1)：基督论的争辩
HISTORY OF THE DOCTRINE OF CHRIST (1):
The Christological Controversies
(Louis Berkhof, A History of Christian Doctrines, pp. 101ff.)
基督论与三位一体之问题的关联
Connection of Christological and Trinitarian Problems
基督论的难题可以从一般神学（译注：神论）方面，与拯救论方面来加以
研究。早期教父对基督论拯救方面的关系，虽未曾加以轻忽，但他们在重要的讨论上却
没有重视。在三位一体争论的气氛中，他们从一般神学（译注：神论）方面来研究基督
，乃天经地义的事，而三位一体争论所导致的决定则是，基督为神的儿子，事与父同质
的，因此祂是神。从此而发生的问题，就是基督... 阅读全帖 |
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m****s
发帖数: 18160 | 46 ☆─────────────────────────────────────☆
Dramaer (不要问我从那里来) 于 (Fri Oct 22 12:02:52 2010, 美东) 提到:
Act 1：1-11 Jesus Taken Up Into Heaven
1In my former book, Theophilus, I wrote about all that Jesus began to do and
to teach 2until the day he was taken up to heaven, after giving
instructions through the Holy Spirit to the apostles he had chosen. 3After
his suffering, he showed himself to these men and gave many convincing
proofs that he was alive. He appeared to them over a period of forty days
... 阅读全帖 |
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l**********t
发帖数: 5754 | 47 来自主题: TrustInJesus版 - 恶的第一因
"
create evil—not moral evil (Jas 1:13), but in contrast to "peace" in the
parallel clause, war, disaster (compare Ps 65:7; Am 3:6)."
John Calvin's commentary
http://www.ccel.org/study/Isaiah_45
"
Making peace, and creating evil. By the words “light” and “darkness” he
describes metaphorically not only peace and war; but adverse and prosperous
events of any kind; and he extends the word peace, according to the custom
of Hebrew writers, to all success and prosperity. This is made abundantly
clear... 阅读全帖 |
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l**********t
发帖数: 5754 | 48
good summary.
In addition, John Calvin commented on the status of Mary --"This saying of
Christ openly and manifestly warns men to beware lest, by too
superstitiously elevating the honor of the name of mother in the Virgin Mary
, “En la vierge Marie.” they transfer to her what belongs exclusively to
God"
"
Woman, what have I to do with thee?
Why does Christ repel her so rashly? I reply, though she was not moved by
ambition, nor by any carnal affection, still she did wrong in going beyond
her pr... 阅读全帖 |
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g****m
发帖数: 996 | 49 Religion and Psychiatry
Irvin Yalom
宗教与精神病学
欧文亚隆
The American Psychiatric Association awarded Irvin Yalom the 2000 Oscar
Pfister prize (for important contributions to religion and psychiatry.) Here
is his acceptance speech delivered at the American Psychiatric Association
annual meeting in May 2000 at New Orleans. A version of this lecture has
been published in the American Journal of Psychotherapy (number three –
2002)
美国精神卫生协会将2000年奥斯卡菲斯特奖颁给欧文亚隆，奖励他在宗教与精神病学方
面做出的重要贡献。下面是他在2000年5月新奥尔良举行的美... 阅读全帖 |
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l*****a
发帖数: 38403 | 50 这是你第一个连接的英文版
Origin and textual history[edit]
Modern scholarship dates the work between the 6th and 4th century BCE.[15]
While "there is an intentional editorial unity with a cohesive purpose and
message in the canonical form of the book," Job contains many separate
elements, some of which may have had an independent existence prior to being
incorporated into the present text.[16] Scholars agree that the
introductory and concluding sections of the book, the framing devices, were
composed to set ... 阅读全帖 |
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