R*o
发帖数: 3781 | 1 G. Contribution of the Passage to Systematic Theology
This passage contributes in numerous ways to systematic theology. First, our
understanding of bibliology or more specifically, revelation (i.e., the stu
dy of how God makes himself known) is greatly enhanced by this passage. Here
in Romans 1:18-20 Paul does not appeal to inscripturated truth per se (i.e.
, truth revealed in the pages of the OT), but rather to the continual revela
tion of God in and through creation and in his wrath against si... 阅读全帖 |
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R*o
发帖数: 3781 | 2 1:19-20 The word because (diovti, dioti) should be understood as explaining
why God’s wrath is leveled against all the ungodliness of men who suppress
the truth by unrighteous acts. It is because what can be known about God has
been plainly revealed to them so that they are without excuse when they den
y to God his existence and divine nature. In other words, God has so created
man and placed him within creation that for man to deny His existence, powe
r, and divine nature is to commit a crime w... 阅读全帖 |
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R*o
发帖数: 3781 | 3 1:28 Continuing on, Paul says that just as people did not see fit to acknowl
edge God, he gave them over to a depraved mind, to do things that are not fi
tting. The expression to see fit to acknowledge God is literally “they did
not approve to have God in [their] knowledge.” The word approve (ejdokivmas
an, edokimasan) means “to test,” “to examine,” “to come to a conclusion
based on evidence.” And the idea of knowledge (ejpignwvsi", epignosis) alw
ays means “moral or religious knowledge” in the ... 阅读全帖 |
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R*o
发帖数: 3781 | 4 G. Contribution of the Passage to Systematic Theology
This passage contributes in numerous ways to systematic theology. First, our
understanding of bibliology or more specifically, revelation (i.e., the stu
dy of how God makes himself known) is greatly enhanced by this passage. Here
in Romans 1:18-20 Paul does not appeal to inscripturated truth per se (i.e.
, truth revealed in the pages of the OT), but rather to the continual revela
tion of God in and through creation and in his wrath against si... 阅读全帖 |
|
R*o
发帖数: 3781 | 5 2:5 An attitude of contempt for the kindness, forbearance, and patience of G
od can only be described as stubbornness (sklhrovthta, skleroteta), the spir
itually insensitive, hard-hearted refusal to acknowledge the obvious truth—
an attitude which has dire consequences (cf. Deut 9:27; 10:16; Jer 4:4; Amos
6:8). Further, the person who continues in this posture is unrepentant (ajm
etanovhton) and is ironically storing up (qhsaurivzei", thesaurizeis)—not t
reasure, as one would expect with the exp... 阅读全帖 |
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R*o
发帖数: 3781 | 6 2:12-13 In vv. 12-13 Paul explains the implications of v. 11 where he said t
hat there is no partiality with God. Since this is true, the Gentile will no
t be judged by the law, but will perish apart from the law, whereas the Jew
who had the law of Moses will be condemned by that law. Thus vv. 12-13 prefi
gure what the apostle will say in 3:9-20, namely, that all are guilty and wi
ll be punished according to God's justice.
But the Jew should not think that just because he was given the law that ... 阅读全帖 |
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K*V
发帖数: 98 | 7 聖經各卷書中﹑英文名稱與縮寫
舊約
中文卷名 中文縮寫 英文卷名 英文縮寫
創世記 創 Genesis Gen
出埃及記 出 Exodus Exo
利未記 利 Leviticus Lev
民數記 民 Numbers Num
申命記 申 Deuteronomy Deu
約書亞記 書 Joshua Jos
士師記 士 Judges Jug
路得記 得 Ruth Rut
撒母耳記上 撒上 1 Samuel 1Sa
撒母耳記下 撒下 2 Samuel 2Sa
列王紀上 王上 1Kings 1Ki
列王紀下 王下 2Kings 2Ki
歷代志上 代上 1 Chronicles 1Ch
歷代志下 代下 2 Chronicles 2Ch
以斯拉記 ... 阅读全帖 |
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R*o
发帖数: 3781 | 8 E. Exposition Proper
Paul has argued in 1:18-3:20 that all men are sinners and that no man will b
e justified before God on the basis of his own works. He carries on in 3:21-
31 to argue that the only way a man can be justified before God is through f
aith in Christ whom God presented publicly as a “satisfaction” for sin (3:
21-31). In 4:1-12 Paul argues that the truth of “justification by faith apa
rt from works,” is evident even in the experience of Abraham, whom most of
Jewry held to be justi... 阅读全帖 |
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C****i
发帖数: 1776 | 9 当下，新教的发展也遇到了瓶颈，具体表现在“创世说与现代科学发现的矛盾”和“原
教旨主义与民主思想的矛盾”。因此，我认为，很有必要对基督教进行第二次改革，那
么这次改革的思想方针就是“解放思想，实事求是，与时俱进”。具体措施应该是：1.
对西方基督教历史做适当的切割，与他们划清界限。2.尊重科学，尊重天文学发现，尊
重进化论。对创世说重新解释。3.全盘考虑中国传统文化和目前具体国情。对于圣经和
基督教在中国传播的最终解释权在中国人自己手里。4.破除信仰里的封建迷信成分。
====================
基督教改革的唯一目的就是回归圣经真理
耶 6:16 耶和华如此说：“你们当站在路上察看，访问古道，哪是善道，便行在其间。
这样，你们心里必得安息。他们却说：‘我们不行在其间。’ (CUVS)
Jer 6:16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the
old paths, where is the good way, and walk therein, and ye shall find... 阅读全帖 |
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C****i
发帖数: 1776 | 10 来自主题: TrustInJesus版 - 访问古道 耶 6:16 耶和华如此说：“你们当站在路上察看，访问古道，哪是善道，便行在其间。
这样，你们心里必得安息。他们却说：‘我们不行在其间。’ (CUVS)
Jer 6:16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the
old paths, where is the good way, and walk therein, and ye shall find rest
for your souls. But they said, We will not walk therein. (KJV)
耶和華曰、爾宜立道中而觀、訪其古道之善者而行之、如是、則心獲安、惟彼曰、我弗
由之、(CUVC)
http://url.cn/140znm http://url.cn/29lvTh
http://t.cn/zOiU5my http://t.cn/zOSoZsp |
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C*****e
发帖数: 367 | 11 耶 6:16 耶和华如此说：“你们当站在路上察看，访问古道，哪是善道，便行在其间。
这样，你们心里必得安息。
Jer 6:16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the
old paths, where is the good way, and walk therein, and ye shall find rest
for your souls.
耶和華曰、爾宜立道中而觀、訪其古道之善者而行之、如是、則心獲安 |
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C*****e
发帖数: 367 | 12 耶 6:16 耶和华如此说：“你们当站在路上察看，访问古道，哪是善道，便行在其间。
这样，你们心里必得安息。
Jer 6:16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the
old paths, where is the good way, and walk therein, and ye shall find rest
for your souls.
耶和華曰、爾宜立道中而觀、訪其古道之善者而行之、如是、則心獲安
现在的改革，当初的宗教改革，都是要回到“起初”
太 19:8 耶稣说：“摩西因为你们的心硬，所以许你们休妻，但起初并不是这样。 (CU
VS)
Matt 19:8 He saith unto them, Moses because of the hardness of your hearts s
uffered you to put away your wives, but from the beginning it was not so. (K
JV)
曰、摩西以爾心頑、許爾出妻、但... 阅读全帖 |
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C*****e
发帖数: 367 | 13 海德堡要理问答主日21
来自CCWiki中国基督徒百科(Godwithus神同在网)
目录
1 英文版
2 英文2011版
3 赵中辉版
4 陈达/王志勇版
5 基督教要义圣经课程版
6 链接参考
英文版
21. Lord's Day
Q. 54.
What believest thou concerning the "holy catholic church" of Christ?
A.
That the Son of God (a)
from the beginning to the end of the world, (b)
gathers, defends, and preserves (c)
to himself by his Spirit and word, (d)
out of the whole human race, (e)
a church chosen to everlasting life, (f)
agreeing in true faith; (g)
and that I am and forever shall remain, (h)
a living m... 阅读全帖 |
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C*****e
发帖数: 367 | 14 【 以下文字转载自 Church 俱乐部 】
发信人: CCBible (神同在圣经), 信区: Church
标 题: 海德堡要理问答主日30
发信站: BBS 未名空间站 (Mon Apr 23 01:29:01 2012, 美东)
海德堡要理问答主日30
来自基督徒百科
目录
1 英文版
2 英文2011版
3 赵中辉版
4 陈达/王志勇版
5 基督教要义圣经课程版
6 链接参考
英文版
30. Lord's Day
Q. 80.
What difference is there between the Lord's supper and the popish mass?
A.
The Lord's supper testifies to us, that we have a full pardon of all sin by
the only sacrifice of Jesus Christ, which he himself has once accomplished o
n the cross; (a)
and, that we by the Holy Ghost ar... 阅读全帖 |
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C*****e
发帖数: 367 | 15 【 以下文字转载自 Church 俱乐部 】
发信人: CCBible (神同在圣经), 信区: Church
标 题: 海德堡要理问答主日37
发信站: BBS 未名空间站 (Sun Apr 29 22:25:51 2012, 美东)
海德堡要理问答主日37
来自基督徒百科
目录
1 英文版
2 英文2011版
3 赵中辉版
4 陈达/王志勇版
5 基督教要义圣经课程版
6 链接参考
英文版
37. Lord's Day
Q. 101.
May we then swear religiously by the name of God?
A.
Yes: either when the magistrates demand it of the subjects; or when necessit
y requires us thereby to confirm a fidelity and truth to the glory of God, a
nd the safety of our neighbour: for such an oath is founded on God's w... 阅读全帖 |
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G*******s
发帖数: 4956 | 16 宗教改革不是要革新，而是要恢复到起初的信仰
基督教信仰不是要标新立异，而是要遵守神起初吩咐给我们的话
神是不变的
耶 6:16 耶和华如此说：“你们当站在路上察看，访问古道，哪是善道，便行在其间。
这样，你们心里必得安息。他们却说：‘我们不行在其间。’ (CUVS)
耶 6:16 耶和華如此說：你們當站在路上察看，訪問古道，哪是善道，便行在其間；這
樣，你們心裡必得安息。他們卻說：我們不行在其間。 (CUVT)
Jer 6:16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the
old paths, where is the good way, and walk therein, and ye shall find rest
for your souls. But they said, We will not walk therein. (KJV)
耶和华如此说：你们当站在路上察看，访问
92>古道... 阅读全帖 |
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C****i
发帖数: 1776 | 17 还有这段，寻访古道，以飨读者：
耶 6:16 耶和华如此说：“你们当站在路上察看，访问古道，哪是善道，便行在其间。
这样，你们心里必得安息。他们却说：‘我们不行在其间。’ (CUVS)
Jer 6:16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the
old paths, where is the good way, and walk therein, and ye shall find rest
for your souls. But they said, We will not walk therein. (KJV)
Thus says the LORD, `Stand by the ways and see and ask for the ancient paths
, Where the good way is, and walk in it; And you will find rest for your sou
ls. But they said, 'We will not walkin... 阅读全帖 |
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l**********t
发帖数: 5754 | 18
good point
"
Of course, Jesus, the word become flesh (John 1:1,14) is not a created thing
.
Nevertheless, there is a Greek word for "first created" and it was in use at
the time of Paul's writing to the Colossians. He did not use it here. The
Greek for "firstborn" is proto with tikto which would give us "firstborn"
and that is what we find here in Colossians 1:15. The Greek for "first
created" would be proto with ktizo and it is not used here.
Second, the biblical use of the word "firstborn"... 阅读全帖 |
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m****r
发帖数: 1904 | 19 "Some critics and scholars have condemned Jephthah for his vow, having the
view that Jephthah followed the practice of other nations, offering up his
daughter by fire as a human burnt offering. But this is not the case. It
would be an insult to Jehovah, a disgusting thing in violation of his law,
to make a literal human sacrifice. He strictly commanded Israel: “You must
not learn to do according to the detestable things of those nations. There
should not be found in you anyone who makes his son ... 阅读全帖 |
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J*******g
发帖数: 8775 | 20 Thanks for the consideration.
I am indeed busy. I think it's important to figure out the following things
first. I am sure you can do it yourself.
1. When does fig tree bear fruits in a year?
2. Who is Jesus?
3. Why did Jesus say "have faith in God" after the fig tree withered?
4. See other verses that has fig trees.Jer. 8:13; Hos. 9:10, 16; Joel 1:7 |
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J*******g
发帖数: 8775 | 21 似乎耶稣的时代，大家认为只有上帝可以forgive sins.所以法利赛人说耶稣能forgive
sin是一种blaspheming.耶稣似乎没有驳斥他们。有两种可能：1上帝给谁权利，谁就
可以forgive sin。2耶稣是神，所以他可以forgive sin，但是其他人不可以。
Matt 9:2-3
9:2 Just then some people brought to him a paralytic lying on a stretcher.
When Jesus saw their faith, he said to the paralytic, “Have courage, son!
Your sins are forgiven.” 3 Then some of the experts in the law said to
themselves, “This man is blaspheming!”
Mark 2:7
2:7 “Why does this man speak this way? He is blaspheming! Who can forgive
sins ... 阅读全帖 |
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m****r
发帖数: 1904 | 22 申命记18：10说了耶和华痛恨把儿女投入火中。既然耶弗他是上帝悦纳的人，你认为他
会做出这样的事情吗？此时已经有摩西律法。在圣经全书里除了亚伯拉罕（没有摩西律
法）和这个值得商榷的问题以外，从来都没有拿人做全烧祭的（受异教影响除外）。利
未记第一章说明了什么可以作为全烧祭。
倒是这句话之前，先说了谁要迎接他，就把谁归耶和华。什么叫归耶和华？请参考士师
记13：5和撒母耳上1：11。实际上，耶弗他献女儿和哈拿献儿子是类似的。撒上1：4有
祭肉，1：21是献祭的时候但是撒母耳还没有断奶，也就是说如果断奶了，那么哈拿会
献人，同时按照惯例，哈拿的丈夫也会献上祭肉的。正如从撒上1：24开始描述的。
至于圣经上为什么写把他献做全烧祭，个人理解圣经公正地把当事人的想法记下来。我
们有很多时候想的是一个意思，但是说出来有可能是另外一个意思，本民族的人都能理
解，知道省略了什么，但是外族人就不一定理解，尤其是不了解这个民族的风俗习惯的
时候。从这点我倒是对圣经的记载觉得更可靠，因为它真实记载了人的不完美。
------------------------------------------------... 阅读全帖 |
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n********n
发帖数: 8336 | 23 那是预言和严正的警告，如果作恶者悔改，就不会发生了。
In fact, God said through Jeremiah, "If at any time I announce that a nation
or kingdom is to be uprooted, torn down and destroyed, and if that nation I
warned repents of its evil, then I will relent and not inflict on it the
disaster I had planned" (Jer 18:7-8) and through Ezekiel,
现在请你回答以下问题：
1.那些恶人改了吗？
2.为什么那些恶人不能为了他们自己的孩子而悔改？
3.上帝给他们的机会，他们抓住了吗？ |
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n********n
发帖数: 8336 | 24 哈哈，你有进步，你已经承认那是惩罚了。
确切说，那是对罪恶惩罚的预言（I will ）和严正的警告。
如果作恶者悔改了，就不会发生了。
In fact, God said through Jeremiah, "If at any time I announce that a nation
or kingdom is to be uprooted, torn down and destroyed, and if that nation I
warned repents of its evil, then I will relent and not inflict on it the
disaster I had planned" (Jer 18:7-8) and through Ezekiel,
现在请你回答以下问题：
1.神如此严厉的警告，那些恶人改了吗？
2.为什么那些恶人不能为了他们和自己的孩子而悔改？
3.上帝给他们的机会，他们抓住了吗？ |
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m****r
发帖数: 1904 | 25 “日”在圣经里有很多解释，这里不是24小时的意思。
上帝对亚当说吃禁果的后果时提到吃禁果当天就会死，但是亚当活了900多岁。
彼得后书3：8“但是，亲爱的弟兄，有一件事你们不可忽视，就是在耶和华看来，一日
如千年，千年如一日”
“日”在创世纪应该解释为千年最恰当。
另外日月在第四“日”之前已经存在了，只不过第四“日”放到了现在的位置。
--------------------------------------------------------------------
The Bible does not clearly define day and night or their divisions, such as
“evening, morning, and noonday” (Ps.55:18), the watches of the night (Ex14
:24; Judg7:19), midnight or half the night(Ex11:4;12:29), and the notion of
“hour” is not mentioned at all. The... 阅读全帖 |
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J*******g
发帖数: 8775 | 26 我们知道你们的任务是污蔑基督教。但也没必要拿这种烂大街的东西冒充新发现。
至少google一下嘛。
Study Bible上写的很清楚。很多译本用的也是三年。
ESV Study Bible上这样写的。
Although the Hebrew reads “seven years of famine”(see esv footnote), the
text here follows the Septuagint and 1 Chron. 21:12, three years of famine,
which makes good sense. If the Masoretic text is original, then “seven” is
possibly used symbolically, since that time frame was a common theme in the
ancient Near East (see Gen. 41:30; 2 Kings 8:1). Chronicles, then, would
give the nonfigurative pe... 阅读全帖 |
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J*******g
发帖数: 8775 | 27 这是中译本的一个意译，目的是为了让读者更容易理解圣经。而英文版本没有这样翻译。
但是这个问题是很普遍的问题，google一下就可以看到解释。我这里把NET bible的解
释粘贴过来，希望您能了解的更深入。
God gave Moses a preview of all that would take place in his dealings with
Pharaoh (vv. 21-23). When God said He would harden Pharaoh’s heart (v. 21),
He was not saying that Pharaoh would be unable to choose whether he would
release the Israelites. God made Pharaoh’s heart progressively harder as
the king chose to disobey God’s will (cf. Lev. 26:23-24).
“The hardening of Pharaoh is ascribed to... 阅读全帖 |
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P******l
发帖数: 1648 | 28 Dangerous Parenting Advice From Abraham Piper
Tuesday, June 25, 2013
SUNNY SHELL
In my last post, I shared why I no longer follow John Piper and "Desiring
God" ministry, but I continue to love him, pray for him, the ministry, and
anyone who's following them, to practice discernment and test everything
from anyone (including me of course) with the Word of God, which alone is
perfect.
What motivated me to share this is my love for God, His Word and for my
fellow brothers and sisters in Christ who ... 阅读全帖 |
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j**********e
发帖数: 1615 | 29 都來说哈最想切的地方哇，国内外不限三
西北：还没切过敦煌。。。 延到那边走一哈，体会哈春风不度玉门关
新疆只到过乌鲁木齐。。这哈估计我这么细的胆子可能也短时间内不打算切了
东北：还没切过。。。要找机会切看哈那些林场是啥感觉
西藏也没切过。。。热
东南亚的地方。。。。想切老挝和柬埔寨
还有啥子兰。。。。明年准备走趟东欧或者中东（以色列+约旦）
每次想旅游的时候就不得不膜拜哈这本红色的护照了。。实在是太卡jer了 |
|
y**a
发帖数: 2546 | 30 做梦的话：
我想去北极，
跟爱斯基摩人一起，
迎着极光，
让huskies拖着我们去看北极熊
我想去加勒比海，
驾着风帆，
在暴风骤雨之后，
提着一瓶rum，
看夕阳的余辉撒在微波上
都來说哈最想切的地方哇，国内外不限三
西北：还没切过敦煌。。。 延到那边走一哈，体会哈春风不度玉门关
新疆只到过乌鲁木齐。。这哈估计我这么细的胆子可能也短时间内不打算切了
东北：还没切过。。。要找机会切看哈那些林场是啥感觉
西藏也没切过。。。热
东南亚的地方。。。。想切老挝和柬埔寨
还有啥子兰。。。。明年准备走趟东欧或者中东（以色列+约旦）
每次想旅游的时候就不得不膜拜哈这本红色的护照了。。实在是太卡jer了 |
|
j**********e
发帖数: 1615 | 31 其实我想说的是。。。
牙龈好jer impressive |
|
j**********e
发帖数: 1615 | 32 我记得有次-10F的时候我走路切买菜，一路走起也还不觉得有好爪子，就是吹风的时候
确实有点恼火
切买菜一般走15分钟，回来的话东西比较多可能要走半个小时，没车，节约2元钱的车
票，极度猥琐
结果我日。。。回来提起才一走出超市的门。。我就暗暗得日了他先人，搞忘带手套了
。。。。。
走回切给老子手冻得来一点感觉都没有了，在暖气片上烤了好jer久才算是缓过来了 |
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j**********e
发帖数: 1615 | 33 哈哈 很jer闪亮三
扎毛上都是结的冰渣渣，有点儿类似现在所谓的彩妆哈 |
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j**********e
发帖数: 1615 | 37 咋这种文章都要遭推荐哦 我日
这几天空了好生想好到底是咋jer起的 |
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T*R
发帖数: 25894 | 38
这个简直是空了吹了哈.艺术个jer哦，哪个敢跟我比弯? |
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o****o
发帖数: 8077 | 43 太阳，这个是一发自己搞的？
太jer强大了
我去了CT，吃定你娃了 |
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j**********e
发帖数: 1615 | 44 回忆一手以前我最爱弄的烧牛肉。。。
葱姜蒜 干海椒 花椒 八角 豆瓣
牛腩 洋葱 蘑菇 蕃茄 豆腐
先是牛肉加点料酒过水 完了洗干净
然后蕃茄切烂，切成渣渣（从来不用blender的。。。）。蘑菇切成小块块，洋葱dice了
烧油，下花椒，然后用姜葱蒜把花椒盖到，稍微晃一哈下干海椒，豆瓣。 下洋葱，炒一哈，炒黄了下蕃茄，多炒一哈放点酱油。
然后放蘑菇，炒一哈放牛腩，然后放酱油，继续炒
完了另外有一过水是一只烧起的，里面放八角，蒜（带皮，直接拍开就是了），然后葱
头，和一点点料酒。
这个时候把牛肉到到这个锅里面切，加点醋
炖个3，5个小时以后差不多就好了
起锅前10来分钟加豆腐，硬豆腐。。完了就可以起锅了
吃的时候放蒜泥和香菜末或起
基本上不辣，但很jer霸道。。。。 |
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j**********e
发帖数: 1615 | 46 实在是太难了
去年子都戒了好几个月了 结果一复习考试的时候又瓦求了
这真天天加班飞jer晚
晚上回来喝点啤酒 要不晕点single malt 才点一两根。。。再加哈班
苦中作乐啊 |
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j**********e
发帖数: 1615 | 47 我学校就是chamber st旁边。。。
好jer内牛满面的地名 |
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T*R
发帖数: 25894 | 48 能干个jer哦，上午整到下午三包都还没整晚，路漫漫啊。不整了，切吃换换。 |
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d******7
发帖数: 673 | 50 thats because jer is so big |
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