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全部话题 - 话题: inasmuch
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R*o
发帖数: 3781
1
Nevertheless, viewing depravity as inability, which necessitates regeneratio
n before salvation, is the very foundation of Calvinism. Engelsma acknowledg
es, "Deny this doctrine and the whole of Calvinism is demolished." 11 To be
fair, we must, says Engelsma, "let Calvinism speak for itself." 12 That is e
xactly what I am trying to do.
Inasmuch as Total Depravity requires regeneration before faith or salvation,
the Calvinist assumes it could take place - and probably does - in infancy.
Thus Hoek... 阅读全帖
G*******s
发帖数: 4956
2
来自主题: TrustInJesus版 - Dave Hunt's Response to James White
Dave Hunt's Response to James White
Hunt, Dave
May 15, 2002
James, you and I have agreed on the phone today to put this debate in writin
g in the form of a book with a publisher agreeable to us both. That will all
ow the arguments to be studied more carefully by readers than is possible in
oral debates. We will both do our best to complete it as quickly as possibl
e (though I have a busy travel and speaking schedule as you do also). The pu
blisher wants to go to press in September. That’s f... 阅读全帖
l**********t
发帖数: 5754
3
Chapter 2.3 As In Adam So In Christ
In Romans 5:12 to 21 we are not only told something about Adam; we are told
also something about the Lord Jesus. “As through the one man’s
disobedience the many were made sinners, even so through the obedience of
the one shall the many be made righteous.” In Adam we receive everything
that is of Adam; in Christ we receive everything that is of Christ.
The terms ‘in Adam’ and ‘in Christ’ are too little understood by
Christians, and, at the risk of repetition, I... 阅读全帖
l**********t
发帖数: 5754
4
Chapter 2.3 As In Adam So In Christ
In Romans 5:12 to 21 we are not only told something about Adam; we are told
also something about the Lord Jesus. “As through the one man’s
disobedience the many were made sinners, even so through the obedience of
the one shall the many be made righteous.” In Adam we receive everything
that is of Adam; in Christ we receive everything that is of Christ.
The terms ‘in Adam’ and ‘in Christ’ are too little understood by
Christians, and, at the risk of repetition, I... 阅读全帖
C****i
发帖数: 1776
5
来自主题: TrustInJesus版 - 韦斯敏斯德信条 33章 论末后审判
CHAPTER XXXIII
Of the Last Judgment
I. God hath appointed a day, wherein he will judge the world, in righteousne
ss, by Jesus Christ,[573] to whom all power and judgment is given of the Fat
her.[574] In which day, not only the apostate angels shall be judged,[575] b
ut likewise all persons that have lived upon earth shall appear before the t
ribunal of Christ, to give an account of their thoughts, words, and deeds; a
nd to receive according to what they have done in the body, whether good or
evi... 阅读全帖
R*o
发帖数: 3781
6
Faced With A Choice
Calvinists object to the assertion that the natural man is "not so totally d
epraved that he can't hear God's voice and come to Christ." They respond, "T
otally depraved is totally depraved. It makes no sense to say man isn't so t
otally depraved." Not only is Total Depravity not a biblical concept, but as
the quote above shows, Calvin himself said that man is not so totally depra
ved that he cannot receive much truth from God; he just doesn't get enough t
ruth because God wi... 阅读全帖
l**********t
发帖数: 5754
7
来自主题: TrustInJesus版 - 【福音派版本】 罗马书1:1-7

JC's comments on Romans 1;2
As the suspicion of being new
subtracts much from the authority of a doctrine, he confirms the faith
of the gospel by antiquity; as though he said, "Christ came not on the
earth unexpectedly, nor did he introduce a doctrine of a new kind and
not heard of before, inasmuch as he, and his gospel too, had been
promised and expected from the beginning of the world." But as
antiquity is often fabulous, he brings witnesses, and those approved,
even t... 阅读全帖
l**********t
发帖数: 5754
8
来自主题: TrustInJesus版 - 【福音派版本】 罗马书1:8-17

8. First, I thank my God through Jesus Christ for you all, that your faith
is spoken of throughout the whole world.
excerpt from John Calvin's comments on 1:8
"
The first thing worthy of remark is, that he so commends their faith,
[29] that he implies that it had been received from God. We are here
taught that faith is God's gift; for thanksgiving is an acknowledgment
of a benefit. He who gives thanks to God for faith, confesses that it
comes from him. And since we find that the Apo... 阅读全帖
l**********t
发帖数: 5754
9
来自主题: TrustInJesus版 - 【福音派版本】 罗马书1:8-17

9. For God is my witness, whom I serve with my spirit in the gospel of his
Son, that without ceasing I make mention of you always in my prayers;
excerpts for ver 1;9
For God is my witness...
" He proves his love by its effects; for
had he not greatly loved them, he would not have so anxiously commended
them to the Lord, and especially he would not have so ardently desired
to promote their welfare by his own labors. His anxiety then and his
ardent desire were certain evidences of his... 阅读全帖
l**********t
发帖数: 5754
10
来自主题: TrustInJesus版 - 【福音派版本】罗马书1:22-32

24. Wherefore God also gave them up to uncleanness through the lusts of
their own hearts, to dishonour their own bodies between themselves:
"God therefore gave them up, etc. As impiety is a hidden evil, lest they
should still find an evasion, he shows, by a more palpable demonstration,
that, they cannot escape, but must be held fast by a just condemnation,
since such fruits have followed this impiety as cannot be viewed otherwise
than manifest evidences of the Lord’s wrath. As the Lord’s wrath ... 阅读全帖
l**********t
发帖数: 5754
11
来自主题: TrustInJesus版 - 【基要派版本】罗马书2:1-16

相较量,或以为是,或以为非
2:15. Which shew the work of the law written in their hearts, their
conscience also bearing witness, and their thoughts the mean while accusing
or else excusing one another;)
"
15. Who show the work of the law [73]written, etc.; that is, they prove that
there is imprinted on their hearts a discrimination and judgment by which
they distinguish between what is just and unjust, between what is honest and
dishonest. He means not that it was so engraven on their will, that they
sought ... 阅读全帖
l**********t
发帖数: 5754
12
来自主题: TrustInJesus版 - 【基要派版本】罗马书2:17-29

26. Therefore if the uncircumcision keep the righteousness of the law, shall
not his uncircumcision be counted for circumcision?
"26. If then the uncircumcision, etc. This is a very strong argument. Every
thing is below its end and subordinate to it. Circumcision looks to the law,
and must therefore be inferior to it: it is then a greater thing to keep
the law than circumcision, which was for its sake instituted. It hence
follows, that the uncircumcised, provided he keeps the law, far excels th... 阅读全帖
l**********t
发帖数: 5754
13
来自主题: TrustInJesus版 - 【基要派版本】罗马书3:1-20

8. And not rather, (as we be slanderously reported, and as some affirm that
we say,) Let us do evil, that good may come? whose damnation is just.
"8. And not, etc. This is an elliptical sentence, in which a word is to be
understood. It will be complete, if you read it thus, — “and why is it not
rather said, (as we are reproached, etc.) that we are to do evils, that
good things may come?” But the Apostle deigns not to answer the slander;
which yet we may check by the most solid reason. The prete... 阅读全帖
l**********t
发帖数: 5754
14
来自主题: TrustInJesus版 - 【基要派版本】罗马书3:1-20

20. Therefore by the deeds of the law there shall no flesh be justified in
his sight: for by the law is the knowledge of sin.
"
20. Therefore by the works of the law, etc. It is a matter of doubt, even
among the learned, what the works of the law mean. Some extend them to the
observance of the whole law, while others confine them to the ceremonies
alone. The addition of the word law induced Chrysostom, Origen, and Jerome
to assent to the latter opinion;[106]for they thought that there is a
pecu... 阅读全帖
l**********t
发帖数: 5754
15
来自主题: TrustInJesus版 - 【基要派版本】罗马书3:21-24

21. But now the righteousness of God without the law [109] is manifested,
being witnessed by the law and the prophets;
"
21. But now without the law, etc. It is not certain for what distinct reason
he calls that the righteousness of God, which we obtain by faith; whether
it be, because it can alone stand before God, or because the Lord in his
mercy confers it on us. As both interpretations are suitable, we contend for
neither. This righteousness then, which God communicates to man, and
accepts ... 阅读全帖
l**********t
发帖数: 5754
16
来自主题: TrustInJesus版 - 【基要派版本】罗马书3:21-24

22. Even the righteousness of God which is by faith of Jesus Christ unto all
and upon all them that believe: for there is no difference:
"[115]He shows in few words what this justification is, even that which is
found in Christ and is apprehended by faith. At the same time, by
introducing again the name of God, he seems to make God the founder, (
autorem, the author,) and not only the approver of the righteousness of
which he speaks; as though he had said, that it flows from him alone, or
that ... 阅读全帖
h*****b
发帖数: 517
17
来自主题: TrustInJesus版 - 神的邏輯 (转载)
要回答你的问题可能会比较绕,希望你有耐心读。
在一般运用里,你的定义和字典的定義都没有问题,但是,将这些定义用在哲学和逻辑
里讨论可能就不够严谨,再加上你要将它们符号化问题可能就更大。如果研究你定义里
的"恰好"和字典里的 "principle" 就会发现问题。我们先来看一段尼采有关justice的
论述:
Origin of justice. -- Justice (fairness) originates among those who are
approximately equally powerful, as Thucydides (in the terrible conversation
between the Athenian and Melian ambassadors) comprehended correctly: where
there is no clearly recognizable predominance and a fight would mean
inconclusive mutual damage, there the idea originates... 阅读全帖
C*****e
发帖数: 367
18
来自主题: TrustInJesus版 - 海德堡要理问答主日23
海德堡要理问答主日23
来自基督徒百科
目录
1 英文版
2 英文2011版
3 赵中辉版
4 陈达/王志勇版
5 基督教要义圣经课程版
6 链接参考
英文版
23. Lord's Day
Q. 59.
But what does it profit thee now that thou believest all this?
A.
That I am righteous in Christ, before God, and an heir of eternal life. (a)
(a) Hab.2:4; Rom.1:17; John 3:36.
Q. 60.
How are thou righteous before God?
A.
Only by a true faith in Jesus Christ; (a)
so that, though my conscience accuse me, that I have grossly transgressed al
l the commandments of God, and kept none of them, (b)
and ... 阅读全帖
C*****e
发帖数: 367
19
来自主题: TrustInJesus版 - Glossary to the Westminster Confession
【 以下文字转载自 Church 俱乐部 】
发信人: CCBible (神同在圣经), 信区: Church
标 题: Glossary to the Westminster Confession
发信站: BBS 未名空间站 (Tue Apr 24 21:16:33 2012, 美东)
Glossary to the Westminster Confession
Explanations of all archaic and uncommon words, usages, and expressions, in
the order in which they occur.
Title Confession. n. Public statement of religious beliefs.
1.1 Providence. n. Divine care. Manifest. v. Show. Are they. idiom. T
hey are. Unto. prep. With regard to. Sundry. adj. Separate. D... 阅读全帖
E******u
发帖数: 3920
20
来自主题: TrustInJesus版 - zz Mary: Mother of God
Fundamentalists are sometimes horrified when the Virgin Mary is referred to
as the Mother of God. However, their reaction often rests upon a
misapprehension of not only what this particular title of Mary signifies but
also who Jesus was, and what their own theological forebears, the
Protestant Reformers, had to say regarding this doctrine.
A woman is a man’s mother either if she carried him in her womb or if she
was the woman contributing half of his genetic matter or both. Mary was the
mother o... 阅读全帖
s*********t
发帖数: 4253
21
来自主题: TrustInJesus版 - 地球是方的 ?
我查了下。这里有比较好的解释。(有时间读看。。)
http://www.apologeticspress.org/APContent.aspx?category=13&arti
Q.
The Bible speaks of two animals, the coney and the hare, as “chewing the
cud.” Isn't the Bible mistaken on this point? These animals do not actually
chew the cud, do they?
A.
once wrote: “Something that has long perplexed me is the way
that inerrancy proponents can so easily find ‘scientific foreknowledge’ in
obscurely worded Bible passages but seem completely unable to see
scientific error in statements ... 阅读全帖
s*********t
发帖数: 4253
22
来自主题: TrustInJesus版 - 地球是方的 ?
我查了下。这里有比较好的解释。(有时间读看。。)
http://www.apologeticspress.org/APContent.aspx?category=13&arti
Q.
The Bible speaks of two animals, the coney and the hare, as “chewing the
cud.” Isn't the Bible mistaken on this point? These animals do not actually
chew the cud, do they?
A.
once wrote: “Something that has long perplexed me is the way
that inerrancy proponents can so easily find ‘scientific foreknowledge’ in
obscurely worded Bible passages but seem completely unable to see
scientific error in statements ... 阅读全帖
O**********0
发帖数: 61
23
来自主题: TrustInJesus版 - [合集] 【福音派版本】 罗马书1:1-7
☆─────────────────────────────────────☆
jym2307 (罪魁) 于 (Tue Nov 1 17:30:19 2011, 美东) 提到:
1:1耶稣基督的仆人保罗,奉召为使徒,特派传神的福音。
1:2这福音是神从前藉众先知,在圣经上所应许的。
1:3论到他儿子,我主耶稣基督。按肉体说,是从大卫后裔生的。
1:4按圣善的灵说,因从死里复活,以大能显明是神的儿子。
1:5我们从他受了恩惠,并使徒的职分,在万国之中叫人为他的名信服真道。
1:6其中也有你们这蒙召属耶稣基督的人。
1:7我写信给你们在罗马为神所爱,奉召作圣徒的众人。愿恩惠平安,从我们的父神,
并主耶稣基督,归与你们。
1:1 首先讲到保罗的身份,是耶稣基督的仆人,是使徒,而他的职责就是传“神的福
音”。一句话,保罗言简意赅的描述了自己的身份和使命。
1:2 其次保罗讲到了福音与旧约的关系,是承传的关系,是在旧约中就应许了的福音。
1:3 按旧约说,耶稣基督是大卫后裔,应验了旧约的预言和神的应许。参见撒母耳记
下7:12
1:4 按新约说,耶稣以复活显明自己是神的儿子。
1:5... 阅读全帖
T*****n
发帖数: 2456
24
#本文由王文質[http://www.douban.com/people/ioannes/]弟兄翻譯完成;此後經細微調整。
St. Peter was bishop of Antioch before ever going to Rome and chose a
successor when he left. So why is the Pope in Rome and not Antioch?
聖伯多祿在前往羅馬並殉道於斯之前曾是安提約基亞的主教,並且在離開時選定了繼承
者。那麼爲什麼教宗是羅馬主教,而非安提約基亞主教?
While it is true that St. Peter was also the first bishop of Antioch, the
idea that Antioch is equal in primacy to Rome is not the Apostolic Tradition
, even the Tradition of the Eastern Church, for several reasons.
儘管聖伯多祿確實也是安提約基亞的第一任... 阅读全帖

发帖数: 1
25
来自主题: AnthroLing版 - WHY IDO?
WHY IDO?
http://idolinguo.org.uk/whyido.htm
NOTE: Because of the difficulty of showing Esperanto's special accented
letters, where a letter which in Esperanto should carry a circumflex it is
shown here followed by a circumflex (^), and where the letter 'u' should
carry a breve it is followed by a tilde (~).
The idea of using a constructed language as a medium of international
communication - not replacing existing languages but supplementing them - is
far from new. The first such language to ach... 阅读全帖
s***h
发帖数: 372
26
来自主题: _BibleStudy版 - Theology and Mysticism in the Tradition
http://orthodoxinfo.com/general/lossky_intro.htm
Theology and Mysticism
in the Tradition of the Eastern Church
by Vladimir Lossky
It is our intention, in the following essay, to study certain aspects of
eastern spirituality in relation to the fundamental themes of the Orthodox
dogmatic tradition. In the present work, therefore, the term 'mystical
theology' denotes no more than a spirituality which expresses a doctrinal
attitude.
In a certain sense all theology is mystical, inasmuch as it shows f
h*******d
发帖数: 1191
27
来自主题: _BibleStudy版 - 11月罗马书查经-第11章
Romans 11
Israel’s Rejection Not Total
1 I say then, has God cast away His people? Certainly not! For I also am an
Israelite, of the seed of Abraham, of the tribe of Benjamin. 2 God has not
cast away His people whom He foreknew. Or do you not know what the Scripture
says of Elijah, how he pleads with God against Israel, saying, 3 “LORD,
they have killed Your prophets and torn down Your altars, and I alone am
left, and they seek my life”?[a] 4 But what does the divine response say to
him? “I have... 阅读全帖
C*****e
发帖数: 367
28
来自主题: _BibleStudy版 - 海德堡要理问答主日23 (转载)
【 以下文字转载自 Church 俱乐部 】
发信人: CCBible (华人基督徒圣经), 信区: Church
标 题: 海德堡要理问答主日23
发信站: BBS 未名空间站 (Sat Apr 14 11:45:08 2012, 美东)
【 以下文字转载自 TrustInJesus 讨论区 】
发信人: CCBible (华人基督徒圣经), 信区: TrustInJesus
标 题: 海德堡要理问答主日23
发信站: BBS 未名空间站 (Sat Apr 14 11:44:58 2012, 美东)
海德堡要理问答主日23
来自基督徒百科
目录
1 英文版
2 英文2011版
3 赵中辉版
4 陈达/王志勇版
5 基督教要义圣经课程版
6 链接参考
英文版
23. Lord's Day
Q. 59.
But what does it profit thee now that thou believest all this?
A.
That I am righteous in Christ, before God, and an heir of eternal life. (a)
... 阅读全帖
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