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Progressive “Thought-Blockers”: Income Inequality
An ideological construct that exploits envy and resentment for political
advantage.
February 10, 2016
Bruce Thornton
Bruce Thornton is a Shillman Journalism Fellow at the David Horowitz Freedom
Center.
Throughout this primary season, Hillary Clinton and self-proclaimed
socialist Bernie Sanders have both been flogging the “crisis” of “income
inequality,” which is “at the center of their campaigns,” according to
CNN. Both have scourged the “greed” of the “1%,” called for higher taxes
on the “rich,” and promised to expand and multiply government programs to
rectify this injustice. Yet like other slogans progressives rely on, the
idea of “income inequality” is an ideological construct, a statistical
artifact that exploits envy and resentment for political advantage.
The first problem with “income inequality” is how “income” is defined.
Progressives indulged in some noisy triumphalism a few years back when
French economist Thomas Piketty seemingly proved with hard data that
capitalism inevitably leads to a concentration of wealth and an increase in
income inequality. Further analysis revealed the flaws in his argument and
data. One problem is the same one that undermines how poverty is defined. As
James Piereson wrote in The Inequality Hoax, “Figures [on income] exclude
transfers from the government such as Social Security payments, food stamps,
rent supplements, and the like, which constitute a growing proportion of
income for many middle-class and working-class people.” Adding the value of
those supplements would narrow the income gap considerably.
Ignoring the value of entitlement transfers also underlies Clinton and
Sanders’ complaints about the “stagnant middle class” that worsens
inequality. But Martin Feldstein points out in the Wall Street Journal that
the dramatic gaps in income between the top 10% and everybody else “leaves
out the large amount of wealth held in the form of future retirement
benefits from Social Security and Medicare.” As Feldstein writes,
Add the $50 trillion for Medicare and Medicaid wealth to the $25
trillion for net Social Security wealth and the $20 trillion in
conventionally measured net worth, and the lower 90% of households have more
than $95 trillion that should be reckoned as wealth. This is substantially
more than the $60 trillion in conventional net worth of the top 10%. And
this $95 trillion doesn’t count the value of unemployment benefits,
veterans benefits, and other government programs that substitute for
conventional financial wealth.
And don’t forget, most retirees take 3-5 times more in benefits from Social
Security and Medicare––which gobble half the federal budget–– than they
contribute in payroll taxes. Try getting that deal in the private insurance
market.
Then there’s the problem of what sort of “inequality” is being measured.
Most of the handwringing over the lack of economic mobility that drives
inequality focuses on “relative mobility,” which “measures changes for
one group compared with a moving average of all groups,” as the Heritage
Foundation’s Donald Schneider explains. But there’s also “absolute
mobility,” which tracks financial improvement over time. If one just
considers relative mobility, the fact that 43% of those whose parents were
in the bottom quintile will also be in the bottom quintile is a grim one.
But if one measures how much richer people are than their parents, things
look better––93% of those in the bottom quintile have incomes greater than
their parents’, as do 84% of Americans across all income levels. As
Schneider says, “In sum, relative mobility depicts a glass that is half
empty, whereas absolute mobility depicts a glass that is half full.”
Ideology, of course, will determine which view of the “glass” is more
politically useful. But the material amenities and comforts enjoyed by the
statistical poor suggest that the visions of Dickensian deprivation conjured
by progressives are misleading. When people enjoy levels of material
comfort, leisure, safety, nutrition, and health care denied 99% of the
humans who ever walked the earth, only the ancient sin of envy and the
misplaced faith in endless economic progress can explain the resentment of
the better off stoked and exploited by progressives.
Income inequality, then, is a rhetorical device that exploits the human
tendency to envy and resent the wealthy. More dangerously, it provides the
rationale for expropriating and redistributing wealth, which has been the
tactic for concentrating political power from the tyrants of ancient Athens
to American progressives since the early 20th century. Once the masses are
given political equality, as Aristotle pointed out, they chafe at any
inequality. Differences of wealth and property are the most visible signs
that despite the expectations of radical egalitarianism, all people are not
equal in talent, hard work, virtue, and luck. This contrast between
political equality and economic inequality in antiquity was the greatest
source of conflict and tyranny. As Plato said, every city is in fact two
cities, “one the city of the poor, the other of the rich; these are at war
with one another.”
But since the “poor” in ancient Athens voted and created laws, they used
the power of the state to redistribute wealth from the rich to the poor
through entitlements and taxes paid for by the rich. Indeed, resentment of
the wealthy was so intense that the orator Isocrates claimed, “A man has to
be ready to defend himself against being rich as if it were the worst of
crimes.” Because of this envy, city-states were always vulnerable to
ambitious tyrants or elites. These ambitious men would promise even more
redistribution from rich to poor in order to secure the support of the
masses who, as Polybius wrote, “have become accustomed to feed at the
expense of others” and whose “prospects of winning a livelihood depend
upon the property of their neighbors.” The result was civic disorder or
even civil war.
This disparity in wealth and property among citizens who are politically
equal concerned the crafters of the Constitution. They worried about the
dangers to the state created by factions motivated by diverse and divisive
“passions and interests.” And as James Madison wrote in Federalist 10,
The most common and durable source of factions, have been the various
and unequal distribution of property. Those who hold, and those who are
without property, have ever formed distinct interests in society . . . From
the protection of different and unequal faculties of acquiring property, the
possession of different degrees and kinds of property immediately results:
and from the influence of these on the sentiments and views of the
respective proprietors, ensues a division of the society into different
interests and parties.
The debates on the Constitution were haunted by the specter of debt
forgiveness, a way to reduce income inequality, and radical egalitarianism,
which reflected the “leveling spirit.” The solution was a political order
that by separating and balancing powers made it difficult for the majority
to oppress the minority, or the minority the majority. Moreover, the
economic opportunities and freedom open to all citizens gave them the
opportunity to better their circumstances, and this economic dynamism over
time constantly reshuffled who was “rich” and who “poor.” The American
political-economic order aimed at equality of opportunity, and feared
attempts to engineer equality of result, which is what the Democrats use the
coercive power of the federal government to achieve.
Madison’s insight is still true today. From the 1936 Democratic Party
platform decrying the “malefactors of great wealth” and FDR’s attacks on
the “privileged princes of these economic dynasties,” to Barack Obama’s
rhetoric of “you didn’t build that” and Hillary’s promise to “make the
wealthy pay,” progressives have exploited the all-too-human tendency to
resent and envy those with more, in order to gain votes and expand the scope
and size of the federal government with the support of those with less. Yet
the “rich” do not have enough wealth to finance redistribution forever.
The United States’ 536 billionaires are worth about $2.57 trillion, which
can’t finance even one year of federal spending. That’s why this expansion
of the federal government has been financed by unsustainable deficit
spending and debt. The result is that today two-thirds of the $3.7 trillion
of FY 2015 federal spending is going to entitlements and interest payments.
The ancients feared the tyrant who would seize the property of the living
and redistribute it to his clients. But the managers of the entitlement
state are much more creative. To finance entitlement programs and pay for
unfunded liabilities, they are also redistributing property from generations
not yet born to those living today. Meanwhile the intrusive regulatory and
confiscatory powers of the federal government continue to grow and erode our
freedom and autonomy. We are now witnessing the fulfillment of Thomas
Jefferson’s warning that the concentration of government power would allow
politicians to “purchase the voices of the people and make them pay.”
Expect to pay even more if Hillary gets elected.
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相关话题的讨论汇总
话题: inequality话题: wealth话题: income话题: trillion话题: property