S*********e 发帖数: 3006 | 1 <题外话>
1) 约翰*济慈生于1795年。幼丧父母,由祖母抚养长大。他的弟弟汤姆1818年死于肺结核。济慈在照顾汤姆的过程中不幸被感染,两年后去世。死时年仅25岁。
2) 我第一次知道济慈是在进大学不久的一次诗歌社团活动。主持活动的师兄刚介绍完济慈的生平,下面立刻响起一个女生的轻呼:(这么年轻就死去)太可惜了。而我的第一反应是:济慈的祖母会非常、非常伤心吧。。。不知为什么,这个镜头一直在我的记忆里清晰地存在,而大学时代其他很多更重要的事情却慢慢淡去。
3) 济慈最著名的作品当然是<<夜莺颂>>。他本人学医。所有诗作几乎都是在去世前两年创作。下面翻译的<<希腊古瓶>>,直译的话是<<对一个希腊瓶子的颂歌>>,是济慈数首颂歌之一。我本人也是不久前才偶尔读到、认真欣赏。这是对一个希腊古瓶的怀古之作。古瓶上应该画着树叶、人物、村庄等等。
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
[希腊古瓶]
原作:约翰*济慈
你这安静的、未被玷污的新娘!
你没有亲生父母 --
养父是永恒之沉默,而养母
是缓慢而坚定流逝的时光。
于是你脸上画的树木,
真实地低声地
把甜蜜委婉充满... 阅读全帖 |
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c****t 发帖数: 19049 | 2 THE GHASTLY ORDEAL OF TIMOTHY CAVENDISH
One bright dusk, four, five, no, my God, six summers ago, I strolled along a
Greenwich
avenue of mature chestnuts and mock oranges in a state of grace. Those
Regency residences
number among London’s costliest properties, but should you ever inherit one
, dear Reader, sell
it, don’t live in it. Houses like these secrete some dark sorcery that
transforms their owners into
fruitcakes. One such victim, an ex-chief of Rhodesian police, had, on the
evening in qu... 阅读全帖 |
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wh 发帖数: 141625 | 3 昨天看到leisure版网友贴杨宪益和hawkes的不同红楼梦译文想起来的,我把这俩的译
文也转过来,感觉杨宪益是直译,hawkes有点paraphrase的意思,英语更地道更
flowery,但诗的节奏韵味好像不足?老外会喜欢看hawkes版,杨宪益的比较plain,少
一点文质辞采。李欧梵看来更喜欢hawkes的译本,不过他没读过杨宪益的,只是对他的
翻译风格有不同意见,觉得他翻的鲁迅不够味,英国味道浓。我读杨宪益翻译的鲁迅,
也觉得和这些诗一样,缺一点感情。不过李欧梵对他俩的
学者作风都很推崇。
发信人: TLC (Teaching,Learning,Caring), 信区: LeisureTime
标 题: Re: 【译林征文】从《拉康选集》的争论聊到翻译的“自我” (转
发信站: BBS 未名空间站 (Thu Jan 17 15:27:01 2013, 美东)
我上网搜到杨宪益和Hawkes的《红楼梦》翻译比较,大家看看谁的好。我个人似乎更喜
欢杨的翻译,更忠实原作,而且简洁精练。我有点私心,觉得红楼梦原作已经够完美,
翻译的时候何必还要有所发挥呢。呵呵!
〔枉凝眉〕一个是... 阅读全帖 |
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w******w 发帖数: 84 | 4 ZZ: Billy Graham's Prayer For US
THIS MAN SURE HAS A GOOD VIEW OF WHAT'S HAPPENING TO OUR COUNTRY!
"Heavenly Father, we come before you today to ask your forgiveness and to
seek your direction and guidance.
We know Your Word says, 'Woe to those who call evil good,' but that is
exactly what we have done.
We have lost our spiritual equilibrium and reversed our values.
We have exploited the poor and called it the lottery.
We have rewarded laziness and called it welfare.
We have killed our unborn |
|
N****n 发帖数: 6571 | 5 Many forms of Government have been tried, and will be tried in this world of
sin and woe. No one pretends that democracy is perfect or all-wise. Indeed,
it has been said that democracy is the worst form of government excpet all
those other forms that have been tried from time to time. |
|
N****n 发帖数: 6571 | 6 I am sorry that the post caught my glimpse till today. The apology is,
certainly, accepted. Thank you very much for your being so considerate.
Well, let me humbly whisper to you that, as a matter of fact, no offense had
been taken at all.
The truth is that I appreciate the passion and subjection of the reason for
fears gushed forth by Christians. Please forgive the deep devotedness of woe
I feel for such a waste you spill you guts on. |
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x*a 发帖数: 4968 | 7 您的英文写得真好,羡慕。
多谢大量,论坛上的冲突没往心里去。
我这里请完全不必担心,心静自然凉。
had
for
woe |
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n*********0 发帖数: 925 | 8 http://www.glorypress.com/devotional/FaithAndLifeOneYearBook.asp?bid=3
永不孤单
经文: 「你必不再称为『撇弃的』。」(以赛亚书六十二︰4)
「被抛弃」是多么凄惨的字!听起来像是一场悲剧。那是一种椎心刺骨的伤痛
,是一种痛彻心肺的哀绝,那是一种说不出来的心结纠缠。你曾被父母亲遗弃?你曾被
海誓山盟的情人甩掉?你曾被至友出卖?或是被你的亲人欺骗?这的确是令人哀痛欲绝
的不幸遭遇,但上帝若医治我们,这样的伤痛,随着时间的冲淡,还是可慢慢痊愈。
然而,若上帝抛弃你,那又是怎样的光景?请听耶稣在十字架上的呼求︰「上
帝哪,上帝哪,祢为什么抛弃我?」我们可曾饱受凌迟酷刑的折磨?可曾亲尝这种备极
羞辱的滋味?若有,求上帝为我们把这一切挪开,不要让这样的苦况重现。恶人常指着
受苦的圣人说︰「你的上帝已经抛弃你,所以祂使你吃苦受罪。」不,这完全错了。上
帝纯全的大爱要覆庇我们,要逼着仇敌收回他的话,至少要封住他的舌头。
相反地,上帝说︰「我喜悦你。」,我们的哭泣要转为欢欣。让那些以为被... 阅读全帖 |
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G******e 发帖数: 9567 | 9 The Silence of Josephus
J.M. Robertson
When we are considering the possibilities of underlying historical elements
in the gospel story, it may be well to note on the one hand the entirely
negative aspect of the works of Josephus to that story, and on the other
hand the emergence in his writings of personages bearing the name Jesus. If
the defenders of the historicity of the gospel Jesus would really stand by
Josephus as a historian of Jewry in the first Christian century, they would
have to admi... 阅读全帖 |
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E*****m 发帖数: 25615 | 10 還是很怪, 整句不長,我們把每個字先翻譯一下如何?
請你簡單填一下
我先寫沒爭議的部分
Πλὴν --- but
οὐαὶ ὑμῖν --- woe
τοῖς -- you
πλουσίοις, rich ones
ὅτι --- because, that
ἀπέχετε
τὴν --
παράκλησιν
ὑμῶν. -- you
8005; |
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b*********n 发帖数: 1607 | 11 Πλὴν : morely
οὐαὶ : woe
ὑμῖν : to-you(to-ye)
τοῖς : the
πλουσίοις: rich-ones
ὅτι : that
ἀπέχετε : ye-are-from-having(ye-are-collecting)
τὴν: the
παράκλησιν : beside-calling(consolation)
ὑμῶν: of-you(of-ye)
对不起老兄,我要下线了,就只能帮你到这里了。 |
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G*******s 发帖数: 4956 | 12 Letter from Visitor on Calvinism, Evil and God's Holiness
Today I received an email to my to Monergism.com account from a visitor name
d Shawn. He asked some important questions on on Calvinism, Evil and God's H
oliness. I have reproduced his email in full with my response (with a couple
paragraphs on Job that quote liberally from John Piper)
Dear Mr. Hendryx,
I've been reading your website with interest and find it to be one of the ve
ry best Calvinistic resources I've seen on the net. I am not... 阅读全帖 |
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w******g 发帖数: 10018 | 13 NJPS版本:
I form light and create darkness,
I make weal and create woe—
I the Lord do all these things.
这是犹太人自己的翻译。 |
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E*****m 发帖数: 25615 | 14 【 以下文字转载自 Belief 讨论区 】
发信人: Eloihim (真神), 信区: Belief
标 题: 古蘭經裡評論耶穌及基督徒
发信站: BBS 未名空间站 (Tue Aug 2 14:04:36 2011, 美东)
5:70 We made a covenant of old with the Children of Israel and We sent unto
them messengers. As often as a messenger came unto them with that which
their souls desired not (they became rebellious). Some (of them) they denied
and some they slew.
5:71 They thought no harm would come of it, so they were wilfully blind and
deaf. And afterward Allah turned (in mercy) toward them. Now ... 阅读全帖 |
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C****i 发帖数: 1776 | 15 CHAPTER XVI
Of Good Works
I. Good works are only such as God hath commanded in his holy Word,[306] and
not such as, without the warrant thereof, are devised by men, out of blind
zeal, or upon any pretense of good intention.[307]
II. These good works, done in obedience to God’s commandments, are the frui
ts and evidences of a true and lively faith:[308] and by them believers mani
fest their thankfulness,[309] strengthen their assurance,[310] edify their b
rethren,[311] adorn the profession of the... 阅读全帖 |
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D*****r 发帖数: 6791 | 16 A SPEECH OF Mr. JOHN MILTON
For the Liberty of VNLICENC'D PRINTING,
To the PARLAMENT of ENGLAND.
______________________________________________________________
This is true Liberty when free born men
Having to advise the public may speak free,
Which he who can, and will, deserv's high praise,
Who neither can nor will, may hold his peace;
What can be juster in a State then this?
... 阅读全帖 |
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G*******s 发帖数: 4956 | 17 Blinded By Tradition:
An Open Letter to Dave Hunt
Regarding His Newly Published Attack Upon the Reformation, What Love Is This
? Calvinism's Misrepresentation of God
James White
Updated 5/16/02, see bottom of file
Dear Dave,
In the period of time since I finally received my own copy of your book (you
may recall I scanned through it while standing at your table in St. Louis a
t the PFO Conference) I have gone through a number of different emotions. A
t first I was just going to do one Dividing ... 阅读全帖 |
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C****i 发帖数: 1776 | 18 CHAPTER XXIII
Of the Civil Magistrate
I. God, the supreme Lord and King of all the world, hath ordained civil magi
strates, to be, under him, over the people, for his own glory, and the publi
c good: and, to this end, hath armed them with the power of the sword, for t
he defense and encouragement of them that are good, and for the punishment o
f evildoers.[459]
II. It is lawful for Christians to accept and execute the office of a magist
rate, when called thereunto:[460] in the managing whereof, ... 阅读全帖 |
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l**********t 发帖数: 5754 | 19
2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
"
When we become hardened against the admonitions of the Lord, impenitence
follows; and they who are not anxious about repentance openly provoke the
Lord.[65]
This is a remarkable passage: we may hence learn what I have already
referred to — that the ungodly not only accumulate for themselves daily a
heavier weight of God’s judgments, as long... 阅读全帖 |
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R*o 发帖数: 3781 | 20 以下引自維基百科:
http://zh.wikipedia.org/wiki/
牧師是在一般基督新教的教會中,專職負責帶領及照顧其他基督徒的人。聖經原文的用
字就是牧羊人之意。牧師的一詞源於拉丁語的pastor,而希臘文為ποιμην ,與《
新約聖經以弗所書》4:11有關。但此經文在其他聖經譯本卻有不同譯法,如牧人(
《聖經 (呂振中譯本)》和《聖經恢復本》)、司牧(《聖經 (思高譯本)》)、牧養(
《聖經新譯本》)。
許多學者認為,基督教在3世紀後受到周圍異教徒的影響,將神父和主教的職務自一般信
徒分離出來。在這個時候開始,一位主教可以監督全城或教區的信徒。宗教改革後,加
爾文、慈運理和其他改革者以牧師取代天主教的神父。一些新教徒認為,牧師的稱謂違
背了所有信徒皆祭司的教義 ,因此拒絕使用這個詞和牧師聘用制度 , 其中包括門諾會
和一些受弟兄運動影響的教會。
既然弗4:11原文是指牧人,為甚麼,《聖經和合本》要譯作《 牧師 》呢?
請參看以下其他譯本:
簡易英文譯本:[ And he gave some as Apostles, and some, prophets; and so... 阅读全帖 |
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D*****r 发帖数: 6791 | 21 箴言 23:29-35
29 谁有祸患,谁有忧愁,谁有争斗,谁有哀叹,(或作怨言)谁无故受伤,谁眼目红
赤。
30 就是那流连饮酒,常去寻找调和酒的人。
31 酒发红,在杯中闪烁,你不可观看,虽然下咽舒畅,
32 终久是咬你如蛇,刺你如毒蛇。
33 你眼必看见异怪的事。(异怪的事或作淫妇)你心必发出乖谬的话。
34 你必像躺在海中,或像卧在桅杆上。
35 你必说,人打我,我却未受伤,人鞭打我,我竟不觉得,我几时清醒,我仍去寻酒。
Proverbs 23:29-35 (ESV)
29 Who has woe? Who has sorrow?
Who has strife? Who has complaints?
Who has needless bruises? Who has bloodshot eyes?
30 Those who linger over wine,
who go to sample bowls of mixed wine.
31 Do not gaze at wine when it is red,
when it sparkles in t... 阅读全帖 |
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J*****3 发帖数: 4298 | 22 来自主题: TrustInJesus版 - 基板名人堂 比你能,不信三位一体这样的东西
网上查的,看到各种解释,这个词可以有很多种意思,可以是evil, woe 等等 |
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J*****3 发帖数: 4298 | 23 来自主题: TrustInJesus版 - 基板名人堂 反正这个RAH OR RA 这个词在希伯来语中不是好词,基本上等同于 evil, woe,
calamity 等 |
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E*V 发帖数: 200 | 24 林前 9:16 我传福音原没有可夸的,因为我是不得已的;若不传福音,我便有祸了。 (
CUVS)
1 Cor 9:16 For though I preach the gospel, I have nothing to glory of, for n
ecessity is laid upon me; yea, woe is unto me, if I preach not the gospel! (
KJV)
罗 1:16 我不以福音为耻;这福音本是 神的大能,要救一切相信的,先是犹太人,后是
希腊人。 (CUVS)
“If a Christian really believed that his neighbor will be tortured in all e
ternity in Hell, he should try day and night to persuade him to repent and b
elieve. How sad that this doesn’t happen.” —Richard Wurmbrand The Voice o
f the Mart... 阅读全帖 |
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j*******7 发帖数: 6300 | 25 http://www.youtube.com/watch?v=SEwiPLUe-cg
1.Nearer, my God, to thee, nearer to thee!
E'en though it be a cross that raiseth me,
still all my song shall be,
nearer, my God, to thee;
nearer, my God, to thee, nearer to thee!
2.Though like the wanderer, the sun gone down,
darkness be over me, my rest a stone;
yet in my dreams I'd be
nearer, my God, to thee;
nearer, my God, to thee, nearer to thee!
3.There let the way appear, steps unto heaven;
all that thou sendest me, in mercy given;
angels to bec... 阅读全帖 |
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J*******g 发帖数: 8775 | 26 上帝允许撒旦去做。
ESV study bible:
2 Sam 24:1 Here the text says the Lord . . . incited David, while the
parallel account in 1 Chron. 21:1 reads, “Satan . . . incited David.” God
himself never does evil, but sometimes he uses either Satanic forces or
sinful human beings to accomplish his purposes. For more on how to reconcile
the two accounts, see note on 1 Chron. 21:1; see also notes on Gen. 50:18–
21; 1 Sam. 16:14; Mark 14:21; Acts 2:23.
这不是上帝的命令而是大卫自己要显示自己的军力。而且没有按照上帝的律法办事。
This census was sinful pro... 阅读全帖 |
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o***1 发帖数: 592 | 27 The problem of evil has vexed Christian theologians for nearly two millennia
, burdening them with the impossible task of explaining how so much evil and
suffering could exist in a cosmos overseen by an omnipotent, omniscient,
and perfectly good deity。
The translators of many modern Bible editions, aware of the unsettling
implications this verse holds for their faith, have attempted to soften the
blow by translating it in a more palatable way. The New International
Version, for example, has this... 阅读全帖 |
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J*******g 发帖数: 8775 | 28 http://www.clearbibleanswers.org/questionsanswers/100-how-can-g
How can God PUNISH a person’s family to the 3RD AND 4TH GENERATION?
QUESTION 17
IS IT FAIR FOR GOD TO PUNISH THE INNOCENT? HE SAID, "VISITING THE INIQUITY
OF THE FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION OF
THEM THAT HATE ME"! (EXODUS 20:5)
Only four times in Scripture this phrase is recorded. In Exodus
20:5, Exodus 34:7, Numbers 14:18, and Deuteronomy 5:9. These are all in the
writings of Moses. In E... 阅读全帖 |
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o***1 发帖数: 592 | 29 The problem of evil has vexed Christian theologians for nearly two millennia
, burdening them with the impossible task of explaining how so much evil and
suffering could exist in a cosmos overseen by an omnipotent, omniscient,
and perfectly good deity. A wide variety of answers have been proposed to
this problem, all of which are as imaginative as they are insufficient. But
all this scholarly ink need not have been spilled: the Bible itself tells
Jews and Christians exactly where evil comes from... 阅读全帖 |
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J*******g 发帖数: 8775 | 30 误解圣经。
其实是上帝允许撒旦去做。
ESV study bible:
2 Sam 24:1 Here the text says the Lord . . . incited David, while the
parallel account in 1 Chron. 21:1 reads, “Satan . . . incited David.” God
himself never does evil, but sometimes he uses either Satanic forces or
sinful human beings to accomplish his purposes. For more on how to reconcile
the two accounts, see note on 1 Chron. 21:1; see also notes on Gen. 50:18–
21; 1 Sam. 16:14; Mark 14:21; Acts 2:23.
这不是上帝的命令而是大卫自己要显示自己的军力。而且没有按照上帝的律法办事。
This census was s... 阅读全帖 |
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J*******g 发帖数: 8775 | 31 误解圣经。
其实是上帝允许撒旦去做。
ESV study bible:
2 Sam 24:1 Here the text says the Lord . . . incited David, while the
parallel account in 1 Chron. 21:1 reads, “Satan . . . incited David.” God
himself never does evil, but sometimes he uses either Satanic forces or
sinful human beings to accomplish his purposes. For more on how to reconcile
the two accounts, see note on 1 Chron. 21:1; see also notes on Gen. 50:18–
21; 1 Sam. 16:14; Mark 14:21; Acts 2:23.
这不是上帝的命令而是大卫自己要显示自己的军力。而且没有按照上帝的律法办事。
This census was s... 阅读全帖 |
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n********n 发帖数: 8336 | 32 11。3 解释预言文体要注意什么?
A。要注意它的历史背景:大部分的先知预言都是集中在主前760年至460年这三百年间
。这段时间是以色列国历史上最动乱的时期,北国以色列经过了一场内战后,终于正式
的脱离南国犹大。先知何西亚和阿摩司在主前760 - 755年开始了他们对北国以色列离
教背道的警告。在主前722年,北国就因亚述帝国的侵入而沦陷。上帝随着兴起一系列
的先知,如以赛亚、耶利米、约珥、弥迦、拿鸿、哈巴谷、西番雅等对南国犹大发出警
告,不久南国也受到巴比伦帝国的入侵,在主前586 年亡国。之后,先知以西结、但以
理、哈该、撒迦利亚、玛拉基上场,宣告上帝要复兴他的子民。在主前538年,他们从
巴比伦回归,重建圣殿和圣城。整个过程都是按着耶和华在申四:25 - 31 所给的模式
进行。先知的信息大部分都是关于这段时期的,除非我们熟悉这段历史事件,我们很难
明白先知说的是什么。我们不是专家,所以一定要参考一些工具书,如圣经字典、释经
书、圣经手册、圣经历史等,帮助我们的阅读。不但我们要对南北国的整个历史有所了
解,我们更要对每个预言的当前背景,如时间、听众、发生的事清楚明白。... 阅读全帖 |
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J*******g 发帖数: 8775 | 33 四
我的天主,你究竟是什么?我问:你除了是主、天主外,是什么呢?“除主之外,谁是
天主?除了我的天主外,谁是天主?”[9]
至高、至美、至能、无所不能、至仁、至义、至隐、无往而不在,至美、至坚、至定、
但又无从执持,不变而变化一切,无新无故而更新一切:“使骄傲者不自知地走向衰亡
”[10];行而不息,晏然常寂,总持万机,而一无所需;负荷一切,充裕一切,维护一
切,创造一切,养育一切,改进一切;虽万物皆备,而仍不弃置。你爱而不偏,嫉而不
愤,悔而不怨,蕴怒而仍安;你改变工程,但不更动计划;你采纳所获而未有所失;你
从不匮乏,但因所获而欢乐;你从不悭吝,但要求收息。谁能对你格外有所贡献,你便
若有所负,但谁能有丝毫不属于你呢?你并无亏欠于人,而更为之偿;你免人债负,而
仍无所损。我能说什么呢?我的天主,我的生命,我神圣的甘饴,谈到你,一人能说什
么呢?但谁对于你默而不言,却是祸事,因为即使这人谈得滔滔不绝,还和未说一样。
[9] 见《诗篇》17首32节。
[10] 见《旧约·约伯记》9章5节。
What art Thou then, my God? what, but the Lord G... 阅读全帖 |
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J*******g 发帖数: 8775 | 34 七
天主,请你俯听我。人们的罪恶真可恨!一个人说了这话,你就怜悯他,因为你造了他
,但没有造他身上的罪恶。
谁能告诉我幼时的罪恶,因为在你面前没有一人是纯洁无罪的,即使是出世一天的婴孩
亦然如此。谁能向我追述我的往事?不是任何一个小孩都能吗?在他们身上我可以看到
记忆所不及的我。
但这时我犯什么罪呢?是否因为我哭着要饮乳?如果我现在如此迫不及待地,不是饮乳
而是取食合乎我年龄的食物,一定会被人嘲笑,理应受到斥责。于此可见我当时做了应
受斥责的事了,但我那时既然不可能明了别人的斥责,准情酌理也不应受此苛责;况且
我们长大以后便完全铲除了这些状态,我也从未看到一人不分良莠而一并芟除的。但如
哭着要有害的东西,对行动自由的大人们、对我的父母以及一些审慎的人不顺从我有害
的要求,我发怒,要打他们、损害他们,责罚他们不曲从我的意志这种种行动在当时能
视为是好事情吗?
可见婴儿的纯洁不过是肢体的稚弱,而不是本心的无辜。我见过也体验到孩子的妒忌:
还不会说话,就面若死灰,眼光狠狠盯着一同吃奶的孩子。谁不知道这种情况?母亲和
乳母自称能用什么方法来加以补救。不让一个极端需要生命粮食的弟兄靠近丰满的乳源... 阅读全帖 |
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J*******g 发帖数: 8775 | 35 十六
人世间习俗的洪流真可怕!谁能抗御你?你几时才会枯竭?你几时才停止把夏娃的子孙
卷入无涯的苦海,即使登上十字架宝筏也不易渡过的苦海?我不是在你那里读到了驱策
雷霆和荒唐淫乱的优庇特吗?当然他不可能兼有这两方面;但这些故事却使人在虚幻的
雷声勾引之下犯了真正的奸淫时有所借口。
哪一个道貌俨然的夫子肯认真地听受一个和他们出于同一泥沼的人的呼喊:“荷马虚构
这些故事,把凡人的种种移在神身上,我宁愿把神的种种移在我们身上?”[29]说得更
确切一些:荷马编造这些故事,把神写成无恶不作的人,使罪恶不成为罪恶,使人犯罪
作恶,不以为仿效坏人,而自以为取法于天上神灵。
可是你这条地狱的河流,人们带了贽仪把孩子投入你的波涛之中为学习这些东西!而且
这还列为大事,在市场上,在国家制度私人的束修外另给薪金的法律之前公开进行!你
那冲击岩石的声浪响喊着:“在那里求得学问,在那里获得说服别人和发挥意见所必要
的词令。”假如不是铁伦提乌斯描写一个浪漫青年看见一幅绘着“优庇特把金雨落在达
那埃怀中,迷惑这妇人”[30]的壁画,便奉优庇特为奸淫的榜样,我们不会知道诗中所
用:金雨、怀中、迷惑、天宫等词句。瞧,这... 阅读全帖 |
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c*******u 发帖数: 640 | 36 弥 迦 书
2:1 祸 哉 , 那 些 在 床 上 图 谋 罪 孽 , 造 作 奸 恶 的 。 天 一
发 亮 , 因 手 有 能 力 就 行 出 来 了 。
楼主,你想说啥? |
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z********o 发帖数: 18304 | 37
一
“圣经”“新约”明确要求女基督徒们在教会要“闭口不言”,请问你(或者你老婆)
遵守吗?
“圣经”“新约”明确要求基督徒们生病的时候要请人来抹油/祷告,请问你遵守吗?
你这样嘴巴上把“圣经”说的神圣无比行动上却把“圣经”的教导当成一个P放了真的
好吗? |
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Z*****e 发帖数: 1629 | 39 权柄和能力人所追求,然而依靠它们犯罪却像求得灾祸。
on |
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b*p 发帖数: 242 | 40 Action or Words, any difference?
http://www.accesstoinsight.org/tipitaka/sn/sn25/sn25.003.than.h
Viññana Sutta: Consciousness
translated from the Pali by
Thanissaro Bhikkhu
© 2004–2011
At Savatthi. "Monks, eye-consciousness is inconstant, changeable, alterable.
Ear-consciousness... Nose-consciousness... Tongue-consciousness... Body-
consciousness... Intellect-consciousness is inconstant, changeable,
alterable.
"One who has conviction & belief that these phenomena are this way is c... 阅读全帖 |
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J******s 发帖数: 7538 | 41 A standard formula in the Canon describes a stream-winner in terms of four
factors. The first three of these four factors of stream-entry are directly
related to the cutting of the fetter of uncertainty. The fourth is related
to the cutting of the fetter of grasping at precepts and practices.
"There is the case where the disciple of the noble ones is endowed with
verified confidence in the Awakened One... verified confidence in the Dhamma
... verified confidence in the Sangha... He/she is endowe... 阅读全帖 |
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l****u 发帖数: 2166 | 42 找到了原文 - 我把想要说的用**** 给highlight 了一下。。。
==============================
SN 25 - 1: At Savatthi. "Monks, the eye is inconstant, changeable, alterable
. The ear... The nose... The tongue... The body... The mind is inconstant,
changeable, alterable.
"One who has conviction & belief that these phenomena are this way is called
a faith-follower: one who has entered the orderliness of rightness, entered
the plane of people of integrity, transcended the plane of the run-of-the-
mill. He is incapable of doi... 阅读全帖 |
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n******u 发帖数: 2121 | 43
Twas' 11 days before Christmas, around 9:38
When 20 beautiful children stormed through heaven's gate.
Their smiles were contagious, their laughter filled the air.
They could hardly believe all the beauty they saw there.
They were filled with such joy, they didn't know what to say.
They remembered nothing of what had happened earlier that day.
"Where are we?" asked a little girl, as quiet as a mouse.
"This is heaven." declared a small boy. "we're spending Christmas at God's
house."
When what ... 阅读全帖 |
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t******a 发帖数: 1200 | 44 WWDC Keynote WiFi woes may have been due to iPhone 4 drivers
By Glenn Fleishman
http://bit.ly/a8Cjcw |
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l*******e 发帖数: 583 | 45 A Shanghai court has rejected a request by a Chinese technology firm to
stop
Apple Inc. (AAPL-Q513.04----%) selling its iPad tablet computers in the
city, a source said, part of a wider battle for Apple over the trademark
in
China.
The Shanghai Pudong New Area People’s Court ruled in Apple’s favour after
a hearing on Wednesday, the source with direct knowledge of the ruling
said,
confirming a report by the website of local official newspaper Xinmin
Evening News.
MORE RELATED TO THIS STORY
Can th... 阅读全帖 |
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b***y 发帖数: 740 | 46 http://www.engadget.com/2009/10/12/snow-leopard-guest-account-bug-deleting-user-files-terrorizin/
Think your Snow Leopard woes are finally over? Don't go logging into that
Guest account, then. A flurry of reports have surfaced around the web
explaining that even an accidental login to one's Guest account within Snow
Leopard could lead to mass deletion of all user files on the primary account
, and when we say "mass deletion," we mean "mass deletion." The problem goes
something like this: if one |
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p*******m 发帖数: 20761 | 47 Steve Gibson's Three Router Solution to IOT Insecurity
Author: Nicolae Crisan
Date: August 15, 2016
Subject: General Tech
Manufacturer: Various
Tagged: networking, network, iot
Introduction
Even before the formulation of the term "Internet of things", Steve Gibson
proposed home networking topology changes designed to deal with this new
looming security threat. Unfortunately, little or no thought is given to the
security aspects of the devices in this rapidly growing market.
One of Steve's propos... 阅读全帖 |
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j**h 发帖数: 173 | 48 Ruby the language itself is elegant and expressive, and therefore a natural
fit with Mac OS X. Macruby (LLVM
implementation of ruby) is probably about to become a 1st class language in
OS X.
Regarding twitter, their performance woe had more to do with big
architecture designs than programming
languages. Additionally, RoR is famous for quick prototyping, which
benefited twitter.com in a sense that they
were able to ship the 1.0 version in a very short period of time and
iterated like crazy. Th... 阅读全帖 |
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