w*******r
发帖数: 2792 | 1 Humans can comfortably keep track of three different mental states at a time
, Ms. Zunshine said. For example, the proposition “Peter said that Paul
believed that Mary liked chocolate” is not too hard to follow. Add a fourth
level, though, and it’s suddenly more difficult. And experiments have
shown that at the fifth level understanding drops off by 60 percent, Ms.
Zunshine said. Modernist authors like Virginia Woolf are especially
challenging because she asks readers to keep up with six differe |
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b**L
发帖数: 646 | 2 【 以下文字转载自 ClassicalMusic 讨论区,原文如下 】
发信人: renpeng (推十合一), 信区: ClassicalMusic
标 题: Taste
发信站: The unknown SPACE (Tue May 20 00:27:29 2003) WWW-POST
While reading one of Rosen's essay, "The Irrelevance of Serious Music", I was
amazed by one small paragragh, which makes perfect sense.
"Taste is, after all, a matter of will, of moral and social decisions. To take
a famous example from the modernist tradition in literature, we are assured
that Joyce's Ulysses is a difficult masterpiece, and we try it |
|
U**********e
发帖数: 235 | 3 from <印 尼 宗 教 衝 突 溯 源>
嚴格來說，在基督新教世界裡福音派(Evangelicalism)和基要派 (Fundamentalism)
是可以分辨的，但是這兩者的關係卻緊密結合(參見 圖表四)，所以常常被一起討論(參考
Marsden 1987)。福音派興起於十八世紀，到十九世紀初期時，已影響世界各地的傳教區
(Marsden 1987)，他們最明顯的信仰特徵是：1、「聖經無誤，句句金言」；2、「重生得
救」；3、「讀經、禱告、宣教傳福音」。基要派起源於美國的福音教派，另外大英帝國
也有相似的現象，然而藉著福音宣教，這個派性早已傳到世界各地(Marsden 1987)。
基要派(或稱基要真理派或原教旨主義)於1920從福音派興起，它的特色是成立組織，不
妥協地為福音奮戰(Marsden 1987)，它原本要對付的是現代神學(modernist theology)和
教會世俗化(secularisation of church)。另外他們也反對融合主義(syncretism)與沾邊
信仰(minimalism)(Ellen 1983: 1983: 62; Shaw & |
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w********h
发帖数: 12367 | 4 Nobel Lecture
7 December, 2012
Storytellers
Distinguished members of the Swedish Academy, Ladies and Gentlemen:
Through the mediums of television and the Internet, I imagine that everyone
here has at least a nodding acquaintance with far-off Northeast Gaomi
Township. You may have seen my ninety-year-old father, as well as my
brothers, my sister, my wife and my daughter, even my granddaughter, now a
year and four months old. But the person who is most on my mind at this
moment, my mother, is some... 阅读全帖 |
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k********k
发帖数: 5617 | 5 http://www.douban.com/note/271526442/
文冤阁大学士的日记
文冤阁大学士的主页
英文系怎么办？
2013-04-14 21:38:35
本文献给洗刷我三观的老师们
献给在我深爱的母校度过的日日夜夜
1998年，我怀着文青梦，心心念念要考某大陆名校的英语语言文学系（原来打算考历史
系和文科基地班，老师父母劝阻，理由是将来就业会成问题，遂放弃），也考进了，十
年后还留在系里，求到份教职。十五年过去，山山水水看得渐渐清晰。
要交待一句，我在同一家大学的英文系，从本科念到博士，成绩始终不好不坏。留校后
，职业发展则是同辈中比较落后的。所以，体制内，我不能算既得利益派，心怀怨望，
发发牢骚很正常。而且，我素来偏激，年纪不小，依旧出言轻狂。尊敬的读者请务必注
意：在主流价值日渐遭 到怀疑的时代，牢骚、轻狂不一定是对的，需要批评看待。
本学期开学时，开明的领导组织我们开会，畅议教学改革的方向与步骤，当时我有一点
粗浅的想法。加之最近因为教学与两位师长发生小小误会，有所触动。所以，趁周末，
趁我还没彻底心寒，就这个话题多讲几句：英文系怎么办？反正想到哪儿，扯到哪儿吧... 阅读全帖 |
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c****t
发帖数: 19049 | 6 HALF-LIVES
the first luisa rey
mystery
I
Rufus Sixsmith leans over the balcony and estimates his body’s velocity
when it hits the
sidewalk and lays his dilemmas to rest. A telephone rings in the unlit room.
Sixsmith dares not
answer. Disco music booms from the next apartment, where a party is in full
swing, and
Sixsmith feels older than his sixty-six years. Smog obscures the stars, but
north and south
along the coastal strip, Buenas Yerbas’s billion lights simmer. West, the
Pacific eternity East... 阅读全帖 |
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k********k
发帖数: 5617 | 7 http://www.douban.com/note/271526442/
文冤阁大学士的日记
文冤阁大学士的主页
英文系怎么办？
2013-04-14 21:38:35
本文献给洗刷我三观的老师们
献给在我深爱的母校度过的日日夜夜
1998年，我怀着文青梦，心心念念要考某大陆名校的英语语言文学系（原来打算考历史
系和文科基地班，老师父母劝阻，理由是将来就业会成问题，遂放弃），也考进了，十
年后还留在系里，求到份教职。十五年过去，山山水水看得渐渐清晰。
要交待一句，我在同一家大学的英文系，从本科念到博士，成绩始终不好不坏。留校后
，职业发展则是同辈中比较落后的。所以，体制内，我不能算既得利益派，心怀怨望，
发发牢骚很正常。而且，我素来偏激，年纪不小，依旧出言轻狂。尊敬的读者请务必注
意：在主流价值日渐遭 到怀疑的时代，牢骚、轻狂不一定是对的，需要批评看待。
本学期开学时，开明的领导组织我们开会，畅议教学改革的方向与步骤，当时我有一点
粗浅的想法。加之最近因为教学与两位师长发生小小误会，有所触动。所以，趁周末，
趁我还没彻底心寒，就这个话题多讲几句：英文系怎么办？反正想到哪儿，扯到哪儿吧... 阅读全帖 |
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l*****y
发帖数: 9433 | 8 Fundamentalism refers to a belief in a strict adherence to a set of basic
principles (often religious in nature), sometimes as a reaction to perceived
doctrinal compromises with modern social and political life.
The term fundamentalism was originally coined to describe a narrowly defined
set of beliefs that developed into a movement within the Protestant
community of the United States in the early part of the 20th century, and
that had its roots in the Fundamentalist-Modernist Controversy of tha |
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B********e
发帖数: 19317 | 9 那些说fundamentalism是别有用心的人假借本来用于形容穆斯林的词汇来诋毁耶教的，
还是应该复习一下，fundamentalism这个词原来是从哪里来的吧。
http://en.wikipedia.org/wiki/Fundamentalism
The term fundamentalism was originally coined to describe a narrowly defined
set of beliefs that developed into a movement within the Protestant
community of the United States in the early part of the 20th century, and
that had its roots in the Fundamentalist-Modernist Controversy of that time.
Until 1950, there was no entry for fundamentalism in the Oxford English
Dicti |
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C****i
发帖数: 1776 | 10 The Committee on Christian Education
of the Orthodox Presbyterian Church
THE
CONFESSION OF FAITH
AND CATECHISMS
The Westminster Confession of Faith and Catechisms
as adopted by
The Orthodox Presbyterian Church
WITH PROOF TEXTS? 2005 by The Orthodox Presbyterian Church
Published by and available from:
The Committee on Christian Education
of the Orthodox Presbyterian Church
607 N. Easton Road, Bldg. E
Box P
Willow Grove, PA 19090-0920
Phone 215/830-0900
Also available from:
Great Commission Public... 阅读全帖 |
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R*o
发帖数: 3781 | 11 G. Contribution of the Passage to Systematic Theology
This passage contributes in numerous ways to systematic theology. First, our
understanding of bibliology or more specifically, revelation (i.e., the stu
dy of how God makes himself known) is greatly enhanced by this passage. Here
in Romans 1:18-20 Paul does not appeal to inscripturated truth per se (i.e.
, truth revealed in the pages of the OT), but rather to the continual revela
tion of God in and through creation and in his wrath against si... 阅读全帖 |
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R*o
发帖数: 3781 | 12 G. Contribution of the Passage to Systematic Theology
This passage contributes in numerous ways to systematic theology. First, our
understanding of bibliology or more specifically, revelation (i.e., the stu
dy of how God makes himself known) is greatly enhanced by this passage. Here
in Romans 1:18-20 Paul does not appeal to inscripturated truth per se (i.e.
, truth revealed in the pages of the OT), but rather to the continual revela
tion of God in and through creation and in his wrath against si... 阅读全帖 |
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C**********y
发帖数: 416 | 13 来自主题: TrustInJesus版 - 基督教会史 第八课 十九与二十世纪
海外宣教运动
十八与十九世纪的属灵复兴，掀起了海外宣教运动。欧洲各国政府在海外扩张殖民
地，教会看见了海外广大禾场需要福音，渐次差遣宣教士进入未得之民当中。其中最著
名的先驱是英国的威廉克理 William Carey (1761-1834)。他于1792年组成第一个现代
宣教差会，并于1793年远赴印度。他在印度三十余年，翻译圣经，开办学校，从事社会
改革，传扬福音，被称为“现代宣教之父”。美国人耶德逊 Adoniram Judson (1788-1
850) 在1812年赴缅甸宣教。其后有“伦敦会”的马礼逊 Robert Morrison (1782-1834
) 于1807年来到广州，历尽艰辛，翻译圣经，领人信主，是第一位入华的基督教宣教士
。李文斯敦 David Livingstone (1813-73) 于1841年赴非洲宣教，对开发非洲的贡献卓
着，并协助终止贩卖黑奴。戴德生 Hudson Taylor (1832-1905) 于1854年自英国赴中国
上海，从事医疗传道；他在1865年创立超宗派的“中国内地会”，在中国内陆宣教结实
累累，成为基督教... 阅读全帖 |
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R*o
发帖数: 3781 | 14 Study By: Greg Herrick
Printer-friendly versionSend to friend
A. Introduction
In a certain correspondence with philosopher Bertrand Russell, author Joseph
Conrad lamented the following: “I have never been able to find in any man’
s book or in any man’s talk anything convincing enough to stand up for a mo
ment against my defeated sense of fatality governing this man-inhabited worl
d…The only remedy for Chinamen [referring to the problems in China] and for
the rest of us is the change of hearts. B... 阅读全帖 |
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j*******7
发帖数: 6300 | 15 4、简述进化论及人文主义的荒谬
直到20世纪末，后现代派（Post-modernist）才算对达尔文有了正确的了解：生命
既无有智慧的原因（自然代替超自然），也无有意义的目的。当然，正解和误解的达尔
文及演化论都违反圣经。法国生物学者、社会主义者、诺贝尔奖得主JacquesMonod说得
更坦率诚实：“细胞是机器，动物是机器，人也是机器。”生物进化（变化）的机制就
是细胞突变，所以，“人一定要明白，他的出现，只是偶然”，没有“目的、意义、价
值、责任、权利、律法、道德”等（ChanceandNecessity）。Monod认为唯一可作的，
是追求客观科学知识。Monod是在自打嘴巴，因他自己断言，任何东西，包括科学，都
没有价值、目的及意义。罗素则说，人在绝望中，要"不放弃"（unyieldingdespair）
。这也是胡说。既无希望，不放弃什么呢？不过我们不能指望无神论提供任何答案。我
们欢迎他们当中比较聪明和勇敢的人，会坦白地告诉世人：从科学（不是圣经和基督教
，世人不听圣经和基督教）来看，没有神，就得走回空虚浑沌、渊面黑暗。这替基督徒
在传福音和护教上省了不少力，也铺了不... 阅读全帖 |
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l*********g
发帖数: 8 | 16 我们是为了信仰
近三十多年来，中国的教会同世界的教会一样的，都存在着信仰方面的冲突，这种
冲突是发生在‘基要派’“Fundamentalist”与‘现代派’“Modernist”之间的。‘
基要派’是信仰基本要道的，他们信圣经是神所默示的，信圣经中所记载的：基督藉童
女降生，在世上传道的时候行了许多神迹奇事，在各各他山上为人舍命流血，成就了救
赎的大工，死后三日身体复活，出了坟墓，四十日以后被接升天，坐在神的右边，将来
还要再来到地上，接他的门徒，使他们复活、改变，得着属灵的、不死的身体，与他自
己复活后的荣耀身体相似，以后在地上施行审判，最后建立他的天国。‘现代派’却对
这些要道都表示不信，但他们不明说他们不信，却用一种模糊不清、似是而非的解释，
来讲解这些要道。他们说他们并非不信这些要道，他们也信，不过他们的解释与‘基要
派’的解释不同而已。
现在我们从吴耀宗君所着的‘黑暗与光明’一书中引出一段来，足以说明‘基要派
’与‘现代派’中间的分歧！
现代主义和基要主义
‘第一次大战结束后的十年间，是世界资本主义。尤其是美国的资本主义，空前繁
荣的时期。资本主义的繁荣，是由于科学的发明，技... 阅读全帖 |
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M*****G
发帖数: 3105 | 19 就是整天讨论神的群体，不过这里特指基督这个神的圈子。 |
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J*******g
发帖数: 8775 | 20 你提到圈子，我总想起学术圈，我感觉就说基督徒好了。
那个wiki的网页应该是比较全面的。
你可以仔细看看，我感觉华人基督徒跟欧美人基督徒的信仰不会有太大区别，起码是美
国这边的教会之间的区分不是以人种作区分，而是以教派或者风格作区分的。 |
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b*********n
发帖数: 1607 | 21 自由派神学，不相信圣经里记录的神迹。以这个为基本，那么神创造万有，耶稣是神的
儿子，圣灵感孕玛丽亚，耶稣及他的门徒们行的神迹等等都不信……那当然圣经也不是
神的话……所以他们被叫做不信派。
相信自由派神学的人和神没有关系，是自称的基督徒。 |
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M*****G
发帖数: 3105 | 22 哦，mitbbs应该没有除中国人之外的基督徒吧？而且我听说华人教会讲经用的中文，所
以好奇问问，并没有种族主义倾向。
我看过几本华人教会的刊物，似乎很有些宣传科学界早就推翻了的论点。
华人教会是不是都不知道modernism这回事儿啊？纯好奇。 |
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M*****G
发帖数: 3105 | 23 也就是说信神的基督徒不认为他们是基督徒？或者说信神的基督徒认为他们是自称的基
督徒？
纯好奇~ |
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j*******7
发帖数: 6300 | 25 至少信“圣经无误”的基督徒不会认为现代派/自由派是基督徒。 |
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M*****G
发帖数: 3105 | 30 多谢了，看来主流的华人基督徒是认同超自然的。
我不信神，也不是基督徒自由派，也没有自由派向我传教，只是对基督徒好奇。 |
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j*******7
发帖数: 6300 | 31 神/上帝这个概念本身就必然是超自然的。任何正经基督徒认同超自然难道不是很自然
的吗。 |
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j*******7
发帖数: 6300 | 33 我也去过一些大大小小的英文教会，除了语言不同，没觉得和华人教会宣讲的有什么不
同。你能具体给出你所知道的差异的细节吗？
有意思的是：似乎有人怕自己信的不主流，又有人怕自己同流合污。“但智慧之子，都
以智慧为是”（路7：33－35）。 |
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M*****G
发帖数: 3105 | 34 我只对人信不信超自然感兴趣，其他都不感兴趣。
这边教堂持续萎缩，去教堂的不少也不信神。 |
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j*******7
发帖数: 6300 | 35 教会宣讲的和信徒所信的确实有不少差距，都是人的罪性使然，从古到今都是真基督徒
的负担和责任。 |
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h****1
发帖数: 1084 | 36
嗯。又学点东西
---------------------
http://en.wikipedia.org/wiki/Plagiarism
Plagiarism From Wikipedia, the free encyclopediaJump to: navigation, search
For other uses, see Plagiarism (disambiguation).
For Wikipedia policies concerning plagiarism, see Wikipedia:Plagiarism and
Wikipedia:Copyright violations.
Plagiarism is defined in dictionaries as the "wrongful appropriation," "
close imitation," or "purloining and publication" of another author's "
language, thoughts, ideas, or expressions," and the ... 阅读全帖 |
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c*******v
发帖数: 2599 | 37 test 2
(1)guvest
王安石的第二步如果也走通了,那就形成了整个一个loop,那就类似于现今的后现代主义
社会,不停的制造需求,把人人培训成合格的消费者,这也就是末世.从司马光到朱熹,其
实对此种远景非常警惕.他们深知这种社会对中国最根本文化或者哲学观点的挑战.也正
是在他们这批思想家的影响之下,我国在南宋之后走回了自然经济.至今很多人认为,宋
学是我国古代学术的最巅峰,信哉斯言!
朱熹:青苗者, 其立法之本意 , 固未为不善。但其给之也 , 以金而不以谷; 其处之也,
以县而不以乡; 其职之也 , 以官吏而不以乡人士君子; 其行之也 , 以聚敛亟急之意
, 而不以惨怛忠和之心.
这段钱物之争,我认为其实就是说金钱社会一旦建成,乡人士君子以及忠和之心就会绝迹
.这其实也就是今天中国的现状.
(2)Baidu
f the second step of Wang Anshi had gone, it would have formed a whole loop,
which was similar to today's Postmodernism
Society, consta... 阅读全帖 |
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k********k
发帖数: 5617 | 38 【 以下文字转载自 Translation 讨论区 】
发信人: khabarovsk (伯力), 信区: Translation
标 题: 英文系怎么办？
发信站: BBS 未名空间站 (Sun Apr 21 13:47:07 2013, 美东)
http://www.douban.com/note/271526442/
文冤阁大学士的日记
文冤阁大学士的主页
英文系怎么办？
2013-04-14 21:38:35
本文献给洗刷我三观的老师们
献给在我深爱的母校度过的日日夜夜
1998年，我怀着文青梦，心心念念要考某大陆名校的英语语言文学系（原来打算考历史
系和文科基地班，老师父母劝阻，理由是将来就业会成问题，遂放弃），也考进了，十
年后还留在系里，求到份教职。十五年过去，山山水水看得渐渐清晰。
要交待一句，我在同一家大学的英文系，从本科念到博士，成绩始终不好不坏。留校后
，职业发展则是同辈中比较落后的。所以，体制内，我不能算既得利益派，心怀怨望，
发发牢骚很正常。而且，我素来偏激，年纪不小，依旧出言轻狂。尊敬的读者请务必注
意：在主流价值日渐遭 到怀疑的时代，牢骚、轻狂不一定是对... 阅读全帖 |
|
k***g
发帖数: 7244 | 39 晕，post-modernist historicism + hermeneutics，这是历史讨论里俺最怕怕的东西
了，俺还是喜欢positive一点的历史：） |
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h****t
发帖数: 632 | 40 Rutgters, at New Brunswick Campus, has very a strong program on women
studies. They were the first one to recruit PhD students in women's study,if
not the only one..
Johns Hopkins, where many post-modernists, along with feminsts, enjoy their
gathering there.
UC,Berkeley, I guess Judith Butler leads the strong hold for queer and
feminist theory...
And New School of Social Research, Nacy Fraser is there... |
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h****t
发帖数: 632 | 41 Actually people just mis-lable him, he is not construtivist.
Gellner and other modernists could be seen as constructivist. |
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w*******y
发帖数: 60932 | 42 AmazonBasics 32 GB USB 2.0 Flash Drive (Gray Blue):
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... 阅读全帖 |
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wh
发帖数: 141625 | 43 你好有文化。
The Kiss (original Der Kuss) was painted by Gustav Klimt, during his ‘
golden period’, and is probably his most famous work. It depicts a couple,
in various shades of gold and symbols, sharing a kiss against a bronze
background.
Two figures are situated at the edge of a flowered escarpment. The man is
wearing neutral coloured rectangles and a crown of vines; the woman wears
brightly coloured tangent circles and flowers in her hair. The twain’s
embrace is enveloped by triangular vining and... 阅读全帖 |
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l*****e
发帖数: 112 | 44 From: http://av1611.com/kjbp/articles/cassidy-factfiction4.html
Why is it, then, that so many otherwise good pastors do not take the
Traditional text position? I believe there are two reasons for this. The
first is ignorance. Many pastors have been educated in the Critical text
position in Bible College and Seminary, and almost every College and
Seminary in the country has been infected with the Modernist position that
the Scriptures are somehow less than God says they are. Almost every school
t |
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l*****e
发帖数: 112 | 45 The same as your church: NIV + CUV (Chinese Union Version, 和合本)。
I have been trying to persuade the minister, but no success yet.
He did give me some reference, but the article is obviously from
a modernist, which compromises on God's Word.
But the good thing is that quite a few who take this seriously
and are willing to consider the evidences, are able to accept
the truth regarding those New Age Versions.
What I feel most pitiful is that I found that the
newer CUV are already modified according |
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