G*M
发帖数: 6042 | 1 Bible Course - Christian Doctrine
Lesson 3
The Deliverance of Man
Lord's Day 5-7
The Deliverance of Man
Lord's Days 5 through 31 form the second part of the catechism. It consists
of questions 12 through 85, dealing with the deliverance from sin and misery
. From this aspect the first question is: Is there no way…?
Lord's Day 5
Q. 12. Since then, by the righteous judgment of God, we deserve temporal and
eternal punishment, is there no way by which we may escape that punishment,
and be again rece... 阅读全帖 |
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G*M
发帖数: 6042 | 2 Bible Course - Christian Doctrine
Lesson 8
God the Holy Ghost
Lord's Day 20 - 22
God the Holy Ghost
In Lord's Day 11-19, on the basis of articles 2 - 7 of the Apostles' Creed,
there is spoken of Jesus Christ and His work. In Lord's Day 20-22, on the
basis of the last five articles of the Creed, there is spoken of the Holy
Ghost and His work, who He is and what He does in order that we may be
partakers in the deliverance which Christ has merited for us.
Lord's Day 20
Q. 53. What dost thou believe... 阅读全帖 |
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G*******s
发帖数: 4956 | 3 加拉太书5章13-26节，说异端是属于情欲的，与圣灵的果子相对
13
弟兄们，你们蒙召，是要得自由。只是不可将你们的自由当作放纵情欲的机会。总要用
爱心互相服事。
You, my brothers, were called to be free. But do not use your freedom to
indulge the sinful nature; rather, serve one another in love.
14
因为全律法都包在爱人如己这一句话之内了。
The entire law is summed up in a single command: "Love your neighbor as
yourself."
15
你们要谨慎。若相咬相吞，只怕要彼此消灭了。
If you keep on biting and devouring each other, watch out or you will be
destroyed by each other.
16
我说，你们当顺着圣灵而行，就不放纵肉体的情欲了。
So I say, live by the Spi... 阅读全帖 |
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R*o
发帖数: 3781 | 4 The concept of a burning Hell where people are tortured eternally, is often
thought of as a Bible teaching. It isn't. Rather, the whole concept of a Hel
l as people see it today, where the bad are sent to an underground world tha
t is ruled by an evil God, comes from a misunderstanding of the pagan Greek
Mythology of Hades, the River Styx, and the God Pluto. For if you read Greek
mythology, you'll see that Hades was never a place of torture, but simply t
he place where the dead go to be judged. ... 阅读全帖 |
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R*o
发帖数: 3781 | 5 thanks for share the "bad news" of Luke 16 with me :)
there is no evidence of eteral punishment though.
I googled this comments on Luke 16:19-31
"Now I must distinguish between the judgment that falls upon us immediately
after death and the Day of Judgment that we see in such places as Rev. 20:11
-15"
"In our story in Luke 16 the rich man died and went to Hades which is a temp
orary holding area of hell, where the condemned souls await the Final Judgme
nt and their bodies being resurrected and b... 阅读全帖 |
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m****a
发帖数: 9485 | 6 There is a doctrine underlying the subject of gospel judging. It was taught
when a lawyer asked the Savior, “Which is the great commandment in the law?
” (Matt. 22:36). Jesus answered:
“Thou shalt love the Lord thy God with all thy heart, and with all thy soul
, and with all thy mind.
“This is the first and great commandment.
“And the second is like unto it, Thou shalt love thy neighbour as thyself.
“On these two commandments hang all the law and the prophets” (Matt. 22:37
–40).
Later, in the su... 阅读全帖 |
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j*****6
发帖数: 1059 | 7 亨利马太的圣经注释，仅供参考
Jhn 14:15-17
Christ not only proposes such things to them as were the matter of their com
fort, but here promises to send the Spirit, whose office it should be to be
their Comforter, to impress these things upon them.
I. He premises to this a memento of duty (v. 15): If you love me, keep my co
mmandments. Keeping the commandments of Christ is here put for the practice
of godliness in general, and for the faithful and diligent discharge of thei
r office as apostles in particular. N... 阅读全帖 |
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R*o
发帖数: 3781 | 8 By Pastor Kelly Sensenig
The Bible in Revelation 20:4-5 clearly teaches two resurrections that are se
parated by 1,000 years. The first group of saints are raised before the 1,00
0 years (vs. 4) and the second group of unsaved people are raised after the
1,000 years (vs. 5). The amillennialist cannot believe that the first resurr
ection is a literal resurrection or else he would have to believe in the lit
eral 1,000 years that follows this literal resurrection. Therefore, he must
allegorize and ... 阅读全帖 |
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C****i
发帖数: 1776 | 9 CHAPTER II
Of God, and of the Holy Trinity
I. There is but one only,[25] living, and true God,[26] who is infinite in b
eing and perfection,[27] a most pure spirit,[28] invisible,[29] without body
, parts,[30] or passions;[31] immutable,[32] immense,[33] eternal,[34] incom
prehensible,[35] almighty,[36] most wise,[37] most holy,[38] most free,[39]
most absolute;[40] working all things according to the counsel of his own im
mutable and most righteous will,[41] for his own glory;[42] most loving,[... 阅读全帖 |
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G*******s
发帖数: 4956 | 10 CHAPTER VI
Of the Fall of Man, of Sin, and of the Punishment Thereof
I. Our first parents, being seduced by the subtlety and temptation of Satan,
sinned, in eating the forbidden fruit.[124] This their sin, God was pleased
, according to his wise and holy counsel, to permit, having purposed to orde
r it to his own glory.[125]
II. By this sin they fell from their original righteousness and communion wi
th God,[126] and so became dead in sin,[127] and wholly defiled in all the p
arts and faculties ... 阅读全帖 |
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D*****r
发帖数: 6791 | 11 A SPEECH OF Mr. JOHN MILTON
For the Liberty of VNLICENC'D PRINTING,
To the PARLAMENT of ENGLAND.
______________________________________________________________
This is true Liberty when free born men
Having to advise the public may speak free,
Which he who can, and will, deserv's high praise,
Who neither can nor will, may hold his peace;
What can be juster in a State then this?
... 阅读全帖 |
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G*******s
发帖数: 4956 | 12 Blinded By Tradition:
An Open Letter to Dave Hunt
Regarding His Newly Published Attack Upon the Reformation, What Love Is This
? Calvinism's Misrepresentation of God
James White
Updated 5/16/02, see bottom of file
Dear Dave,
In the period of time since I finally received my own copy of your book (you
may recall I scanned through it while standing at your table in St. Louis a
t the PFO Conference) I have gone through a number of different emotions. A
t first I was just going to do one Dividing ... 阅读全帖 |
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l**********t
发帖数: 5754 | 13 chapter 7.3 The Choice That Confronted Adam
God planted a great number of trees in the garden of Eden, but “in the
midst of the garden”—that is, in a place of special prominence—He planted
two trees, the tree of life and the tree of the knowledge of good and evil.
Adam was created innocent; he had no knowledge of good and evil. Think of a
grown man, say thirty years old, who has no sense of right or wrong, no
power to differentiate between the two! Would you not say such a man was
undeveloped? W... 阅读全帖 |
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l**********t
发帖数: 5754 | 14 chapter 12.3
Natural Energy In The Work Of God
The power, the energy of the soul is present with us all. Those who have
been taught by the Lord repudiate that principle as a life principle; they
refuse to live by it; they will not let it reign, nor allow it to be the
power-spring of the work of God. But those who have not been taught of God
rely upon it; they utilize it; they think it is the power.
Let us take first an obvious illustration of this. Far too many of us in the
past have reasoned as... 阅读全帖 |
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l**********t
发帖数: 5754 | 15 chapter 7.3 The Choice That Confronted Adam
God planted a great number of trees in the garden of Eden, but “in the
midst of the garden”—that is, in a place of special prominence—He planted
two trees, the tree of life and the tree of the knowledge of good and evil.
Adam was created innocent; he had no knowledge of good and evil. Think of a
grown man, say thirty years old, who has no sense of right or wrong, no
power to differentiate between the two! Would you not say such a man was
undeveloped? W... 阅读全帖 |
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l**********t
发帖数: 5754 | 16 chapter 12.3
Natural Energy In The Work Of God
The power, the energy of the soul is present with us all. Those who have
been taught by the Lord repudiate that principle as a life principle; they
refuse to live by it; they will not let it reign, nor allow it to be the
power-spring of the work of God. But those who have not been taught of God
rely upon it; they utilize it; they think it is the power.
Let us take first an obvious illustration of this. Far too many of us in the
past have reasoned as... 阅读全帖 |
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Q*******e
发帖数: 57 | 17 Serious Business
September 23, 2011 — by Bill Crowder
Our Daily Bread Radio is hosted by Les Lamborn
Read: Psalm 96
The Lord reigns; the world also is firmly established, it shall not be moved
; He shall judge the peoples righteously. —Psalm 96:10
Bible in a year:
Song of Solomon 1-3; Galatians 2
Recently I was called for jury duty. It meant extraordinary inconvenience an
d lots of lost time, but it was also serious business. During the first day’
s orientation, the judge lectured us on the resp... 阅读全帖 |
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Q*******e
发帖数: 57 | 18 Serious Business
September 23, 2011 — by Bill Crowder
Our Daily Bread Radio is hosted by Les Lamborn
Read: Psalm 96
The Lord reigns; the world also is firmly established, it shall not be moved
; He shall judge the peoples righteously. —Psalm 96:10
Bible in a year:
Song of Solomon 1-3; Galatians 2
Recently I was called for jury duty. It meant extraordinary inconvenience an
d lots of lost time, but it was also serious business. During the first day’
s orientation, the judge lectured us on the resp... 阅读全帖 |
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R*o
发帖数: 3781 | 19 B. Translation of Passage in NET
2:1 Therefore you are without excuse, whoever you are, when you judge someon
e else. For on whatever grounds you judge another, you condemn yourself, bec
ause you who judge practice the same things.
2:2 Now we know that God’s judgment is in accordance with truth against tho
se who practice such things.
2:3 And do you think, whoever you are, when you judge those who practice suc
h things and yet do them yourself, that you will escape God’s judgment?
2:4 Or do you ... 阅读全帖 |
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R*o
发帖数: 3781 | 20 E. Exposition Proper
Since the Jew is just as guilty as the Gentile (2:1-5; 17-23) and cannot sim
ply appeal to the token of circumcision to secure immunity from judgment (2:
24-29), the question might reasonably be asked—with the intention of impugn
ing God’s character and plan—what advantage is there, then, in being a Jew
or what is the value of circumcision? After all, it seems as if Paul just g
ot finished saying in 2:1-29 that there is no advantage whatsoever. Paul ans
wers this question an... 阅读全帖 |
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R*o
发帖数: 3781 | 21 E. Exposition Proper
Since the Jew is just as guilty as the Gentile (2:1-5; 17-23) and cannot sim
ply appeal to the token of circumcision to secure immunity from judgment (2:
24-29), the question might reasonably be asked—with the intention of impugn
ing God’s character and plan—what advantage is there, then, in being a Jew
or what is the value of circumcision? After all, it seems as if Paul just g
ot finished saying in 2:1-29 that there is no advantage whatsoever. Paul ans
wers this question an... 阅读全帖 |
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R*o
发帖数: 3781 | 22 5:5 The hope about which Paul speaks does not disappoint (ouj kataiscuvnei,
ou kataischunei), because like Abraham’s hope, it is derived from God (thro
ugh the Spirit), not from our circumstances (4:19-21). Those who trust in Ch
rist will in no way end up embarrassed or disappointed for so having committ
ed themselves to him. Paul’s words recall the prayer of the psalmist and hi
s earnest expectation that he would in no way be disappointed (Ps 22:5; 25:2
0; cf. also Isa 28:16).
The reason this h... 阅读全帖 |
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R*o
发帖数: 3781 | 23 5:13 The term for (gaVr, gar) indicates that what follows in vv. 13-14 is ex
planatory. But of what? It seems that Paul is trying to explain that univers
al death is due to Adam’s transgression, not to the presence or absence of
the law. Thus vv. 13-14 explain Paul’s statement in v. 12a-c that universal
sin and death are due to Adam’s transgression. His ultimate point is to fu
rther buttress the close connection established in v. 12 between Adam and th
e race which itself will be compared to the... 阅读全帖 |
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l**********t
发帖数: 5754 | 24
24. Wherefore God also gave them up to uncleanness through the lusts of
their own hearts, to dishonour their own bodies between themselves:
"God therefore gave them up, etc. As impiety is a hidden evil, lest they
should still find an evasion, he shows, by a more palpable demonstration,
that, they cannot escape, but must be held fast by a just condemnation,
since such fruits have followed this impiety as cannot be viewed otherwise
than manifest evidences of the Lord’s wrath. As the Lord’s wrath ... 阅读全帖 |
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l**********t
发帖数: 5754 | 25
去行。
32 Who knowing the judgment of God, that they which commit such things are
worthy of death, not only do the same, but have pleasure in them that do
them.
"
Though this passage is variously explained, yet the following appears to me
the correctest interpretation, — that men left nothing undone for the
purpose of giving unbridled liberty to their sinful propensities; for having
taken away all distinction between good and evil, they approved in
themselves and in others those things which they ... 阅读全帖 |
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l**********t
发帖数: 5754 | 26
定自己的罪。因你这论断人的，自己所行却和别人一样。
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for
wherein thou judgest another, thou condemnest thyself; for thou that judgest
doest the same things.
"
This reproof is directed against hypocrites, who dazzle the eyes of men by
displays of outward sanctity, and even think themselves to be accepted
before God, as though they had given him full satisfaction.
Hence Paul, after having stated the grosser vices, that he might prove that
none are just... 阅读全帖 |
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l**********t
发帖数: 5754 | 27
2:11. For there is no respect of persons with God.
"11. There is no respect of persons, etc. He has hitherto generally
arraigned all mortals as guilty; but now he begins to bring home his
accusation to the Jews and to the Gentiles separately: and at the same time
he teaches us, that it is no objection that there is a difference between
them, but that they are both without any distinction exposed to eternal
death. The Gentiles pretended ignorance as their defense; the Jews gloried
in the honor o... 阅读全帖 |
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l**********t
发帖数: 5754 | 28
相较量，或以为是，或以为非
2:15. Which shew the work of the law written in their hearts, their
conscience also bearing witness, and their thoughts the mean while accusing
or else excusing one another;)
"
15. Who show the work of the law [73]written, etc.; that is, they prove that
there is imprinted on their hearts a discrimination and judgment by which
they distinguish between what is just and unjust, between what is honest and
dishonest. He means not that it was so engraven on their will, that they
sought ... 阅读全帖 |
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l**********t
发帖数: 5754 | 29
6. God forbid: for then how shall God judge the world?
"6. By no means, etc. In checking this blasphemy he gives not a direct reply
to the objection, but begins with expressing his abhorrence of it, lest the
Christian religion should even appear to include absurdities so great. And
this is more weighty than if he adopted a simple denial; for he implies,
that this impious expression deserved to be regarded with horror, and not to
be heard. He presently subjoins what may be called an indirect ref... 阅读全帖 |
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l**********t
发帖数: 5754 | 30
8. And not rather, (as we be slanderously reported, and as some affirm that
we say,) Let us do evil, that good may come? whose damnation is just.
"8. And not, etc. This is an elliptical sentence, in which a word is to be
understood. It will be complete, if you read it thus, — “and why is it not
rather said, (as we are reproached, etc.) that we are to do evils, that
good things may come?” But the Apostle deigns not to answer the slander;
which yet we may check by the most solid reason. The prete... 阅读全帖 |
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l**********t
发帖数: 5754 | 31
22. Even the righteousness of God which is by faith of Jesus Christ unto all
and upon all them that believe: for there is no difference:
"[115]He shows in few words what this justification is, even that which is
found in Christ and is apprehended by faith. At the same time, by
introducing again the name of God, he seems to make God the founder, (
autorem, the author,) and not only the approver of the righteousness of
which he speaks; as though he had said, that it flows from him alone, or
that ... 阅读全帖 |
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G*******s
发帖数: 4956 | 32 【 以下文字转载自 BibleStudy 俱乐部 】
发信人: Godwithus (神与我们同在), 信区: BibleStudy
标 题: 海德堡要理问答主日05
发信站: BBS 未名空间站 (Sat Mar 31 13:26:41 2012, 美东)
http://blog.sina.com.cn/s/blog_622134fd01014qng.html
海德堡要理问答主日05
来自CCWiki华人基督徒百科(Godwithus神同在网)
目录
1 英文版
2 英文2011版
3 赵中辉版
4 陈达/王志勇版
5 钱曜诚版
6 基督教要义圣经课程版
7 参考链接
英文版
The Second Part - Of Man's Deliverance
5. Lord's Day
Q. 12. Since then, by the righteous judgment of God, we deserve temporal and
eternal punishment, is there no way by which we may escape that punishment,
... 阅读全帖 |
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N*******8
发帖数: 1449 | 33 请问老 E,你有能力证明神不不存在吗?
----------------------
发信人: Eloihim (真神), 信区: TrustInJesus
标 题: Re: 我相信沒有神(譯)
发信站: BBS 未名空间站 (Thu Apr 12 17:00:27 2012, 美东)
嘿嘿！ 你有證據，我一定相信你。 你敢説有證據證明神不存在就不信神嗎？
-----------------------
请读下面这个文章.
http://www.philosophynow.org/issues/78/Wheres_The_Evidence
The New Atheism
Where’s The Evidence?
Michael Antony argues that the New Atheists miss the mark.
“A wise man,” wrote Hume, “proportions his belief to the evidence.” This
is a formulation of evidentialism – the view that a bel... 阅读全帖 |
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G*******s
发帖数: 4956 | 34 首先给大家看个故事，然后再探讨经文：
林慈信牧师的《基督教教义发展史》中提到这个：
http://blog.sina.com.cn/s/blog_622134fd01013i7l.html
基督论的发展史(1)：基督论的争辩
HISTORY OF THE DOCTRINE OF CHRIST (1):
The Christological Controversies
(Louis Berkhof, A History of Christian Doctrines, pp. 101ff.)
基督论与三位一体之问题的关联
Connection of Christological and Trinitarian Problems
基督论的难题可以从一般神学（译注：神论）方面，与拯救论方面来加以
研究。早期教父对基督论拯救方面的关系，虽未曾加以轻忽，但他们在重要的讨论上却
没有重视。在三位一体争论的气氛中，他们从一般神学（译注：神论）方面来研究基督
，乃天经地义的事，而三位一体争论所导致的决定则是，基督为神的儿子，事与父同质
的，因此祂是神。从此而发生的问题，就是基督... 阅读全帖 |
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E*****m
发帖数: 25615 | 35 我一直認為基督教最後會死在進化論上， 教育普及以後，信基督教就像信
地球是平的一樣是難為情的事， 一兩代以後就不會有什麼人信了。 這看法
未必錯，不過我最近領悟到同性戀問題可能提早把基督教消滅， 這幾年正是
tipping point, 加州的 Prop. 8, 北卡的 Amendment 1 把基督教牢牢釘在
恐同反同的一方， 這如這篇博文講的， 也許基督徒贏了文化戰爭中的幾個
戰役， 卻失去一整代年輕人， 當基督教擺明與他們的同性戀朋友為敵，他們
自然不會再認同基督教。
當猶太人迫害耶穌時，比拉多洗手撇清。
當基督教迫害同志時，年輕人洗腳走開。
http://rachelheldevans.com/win-culture-war-lose-generation-amen
How to win a culture war and lose a generation
When asked by The Barna Group what words or phrases best describe
Christianity, the top response among America... 阅读全帖 |
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m****s
发帖数: 18160 | 36 ☆─────────────────────────────────────☆
Dramaer (不要问我从那里来) 于 (Fri Oct 22 12:02:52 2010, 美东) 提到:
Act 1：1-11 Jesus Taken Up Into Heaven
1In my former book, Theophilus, I wrote about all that Jesus began to do and
to teach 2until the day he was taken up to heaven, after giving
instructions through the Holy Spirit to the apostles he had chosen. 3After
his suffering, he showed himself to these men and gave many convincing
proofs that he was alive. He appeared to them over a period of forty days
... 阅读全帖 |
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g****m
发帖数: 996 | 37 Religion and Psychiatry
Irvin Yalom
宗教与精神病学
欧文亚隆
The American Psychiatric Association awarded Irvin Yalom the 2000 Oscar
Pfister prize (for important contributions to religion and psychiatry.) Here
is his acceptance speech delivered at the American Psychiatric Association
annual meeting in May 2000 at New Orleans. A version of this lecture has
been published in the American Journal of Psychotherapy (number three –
2002)
美国精神卫生协会将2000年奥斯卡菲斯特奖颁给欧文亚隆，奖励他在宗教与精神病学方
面做出的重要贡献。下面是他在2000年5月新奥尔良举行的美... 阅读全帖 |
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B*********e
发帖数: 254 | 38 Bible Research > Textual Criticism > Story of the Adulteress
Concerning the Story of the Adulteress
in the Eighth Chapter of John
Biblical scholars are nearly all agreed that the Story of the Adulteress (al
so known as the Pericope Adulterae or the Pericope de Adultera) usually prin
ted in Bibles as John 7:53-8:11 is a later addition to the Gospel. On this p
age I present some extended quotations from scholarly works that explain the
reasons for this judgment. On another page I give an extract f... 阅读全帖 |
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G******e
发帖数: 9567 | 39 A Christian religious leader has already claimed that Hurricane Sandy is
further proof that “God is systematically destroying America” as political
judgment for the “homosexual agenda.” John McTernan previously made
similar allusions about Hurricanes Katrina (2005) and Isaac (2012), which he
reiterated in his urgent call to prayer posted Sunday evening (via Gay Star
News):
Just last August, Hurricane Isaac hit New Orleans seven years later, on
the exact day of Hurricane Katrina. Both hit dur... 阅读全帖 |
|
G******e
发帖数: 9567 | 40 A Christian religious leader has already claimed that Hurricane Sandy is
further proof that “God is systematically destroying America” as political
judgment for the “homosexual agenda.” John McTernan previously made
similar allusions about Hurricanes Katrina (2005) and Isaac (2012), which he
reiterated in his urgent call to prayer posted Sunday evening (via Gay Star
News):
Just last August, Hurricane Isaac hit New Orleans seven years later, on
the exact day of Hurricane Katrina. Both hit dur... 阅读全帖 |
|
l*****a
发帖数: 38403 | 41 Dobson: Connecticut Shooting was God Allowing 'Judgment to Fall Upon Us' for
Turning Our Back on Him
Our country really does seem in complete disarray. I'm not talking
politically, I'm not talking about the result of the November sixth election
; I am saying that something has gone wrong in America and that we have
turned our back on God.
I mean millions of people have decided that God doesn't exist, or he's
irrelevant to me and we have killed fifty-four million babies and the
institution of ma... 阅读全帖 |
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b********y
发帖数: 84 | 42 以赛亚书45：7中的“EVIL”一次的解释。 它的希伯来文是“רַע
”一词。KJV翻译成EVIL， NKJV和NASB翻译成“calamity”NIV翻译成“disaster”.
根据下面的参考文献，这个词的含义很丰富，除了有“EVIL”的意思之外，还有其他方
面的意思。
在诸多意义中，一个比较符合以赛亚书45：7的意思是“灾难/不幸/逆境”，这和之前
的“PEACE”形成对比，就如上半节，光与暗形成对比一样。这样理解比较符合上下文。
根据解经文献来看，大体有两种解释，第一，这个词在这里是指“灾难”。第二，这个
词在这里指“EVIL OF PUNISHMENT”。而这两种定义不矛盾，结合更大的上下文背景看
，灾难可以作为神对亚述的PUNISHMENT。
所以，无论怎样，这里的“רַע”一词，不是指的道德领域的EVIL
，或属灵的罪恶。
第一部分：词的意思
文献1：
II. רַע S7451 TWOT2191a GK8273126 n.m. Jb 30:26 evil,
dis... 阅读全帖 |
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W***q
发帖数: 152 | 43 The following conversation is fictitious as presented here, but it is based
on many actual conversations and exchanges in which I have participated over
the years. “Arnie's” responses would represent my own under similar
circumstances.
Arnie: How's it going, Joe? Where do things stand in your spiritual search
since we last talked?
Joe: Well, some things seem to be coming together for me, Arnie. But others
… gee, I don't know. there are other issues that I just can't seem to
resolve.
Arnie: You k... 阅读全帖 |
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W***q
发帖数: 152 | 44 Why was the ancient God so “cruel”?
The following conversation is fictitious as presented here, but it is based
on many actual conversations and exchanges in which I have participated over
the years. “Arnie's” responses would represent my own under similar
circumstances.
Arnie: How's it going, Joe? Where do things stand in your spiritual search
since we last talked?
Joe: Well, some things seem to be coming together for me, Arnie. But others
… gee, I don't know. there are other issues that I just... 阅读全帖 |
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J*******g
发帖数: 8775 | 45 http://www.clearbibleanswers.org/questionsanswers/100-how-can-g
How can God PUNISH a person’s family to the 3RD AND 4TH GENERATION?
QUESTION 17
IS IT FAIR FOR GOD TO PUNISH THE INNOCENT? HE SAID, "VISITING THE INIQUITY
OF THE FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION OF
THEM THAT HATE ME"! (EXODUS 20:5)
Only four times in Scripture this phrase is recorded. In Exodus
20:5, Exodus 34:7, Numbers 14:18, and Deuteronomy 5:9. These are all in the
writings of Moses. In E... 阅读全帖 |
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T*****n
发帖数: 2456 | 46 JOINT DECLARATIONON THE DOCTRINE OF JUSTIFICATION
by the Lutheran World Federation and the Catholic Church
Preamble
1.The doctrine of justification was of central importance for the Lutheran
Reformation of the sixteenth century. It was held to be the "first and chief
article"[1] and at the same time the "ruler and judge over all other
Christian doctrines."[2] The doctrine of justification was particularly
asserted and defended in its Reformation shape and special valuation over
against the Roman... 阅读全帖 |
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J*******g
发帖数: 8775 | 47 Dignity 说的不错。我在补充一下。我认为主要是要说清楚，这是一个预言，神说“I
will”，是神的统治力的表现。说他预言的事，是必然会发生的。是他冥冥中确保这些
事发生，但是这并非神想让人去杀戮和作恶，而是他预言这些是人们自身的罪和恶的果
实。
我把NET Bible的解说贴过来。
https://lumina.bible.org/bible/Zechariah+14
3. The reign of Messiah ch. 14
“The cosmic, eschatological sweep of this last portion . . . is almost
without compare in the prophetic literature of the OT for the richness of
its imagery, the authority of its pronouncements, and the majestic
exaltation of the God of Israel who will be worshiped as the God of ... 阅读全帖 |
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J*******g
发帖数: 8775 | 48 我不认为人已经完全了解神的审判了。所以还是不要认为自己都知道了为好，神是审判
者，所有权柄都在神手中。我们不知道神具体如何审判。所以耶稣告诉大家说不要判断
别人，保罗也说不要判断其他信徒。我认为这里说的判断是谁去天堂谁不去的那种判断。
Romans 14
10 You, then, why do you judge your brother or sister? Or why do you treat
them with contempt? For we will all stand before God’s judgment seat. 11 It
is written:
“‘As surely as I live,’ says the Lord,
‘every knee will bow before me;
every tongue will acknowledge God.’”
12 So then, each of us will give an account of ourselves to God.
13 Therefore let us stop passing... 阅读全帖 |
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J*******g
发帖数: 8775 | 49 五
谁能使我安息在你怀中？谁能使你降入我的心灵，使我酣畅，使我忘却忧患，使我抱持
你作为我的唯一至宝？
你对我算什么？求你怜悯我使我能够说出。我对你算什么，而你竟命我爱你？如果我不
如此，你就对我发怒，并用严重的灾害威胁我。如果我不爱你，这仅仅是小不幸吗？我
的主，天主，请因你的仁慈告诉我，你和我有什么关系。请告诉我的灵魂说：“我是你
的救援。”[11]请你说，让我听到。我的心倾听着，请你启我心灵的双耳，请你对我的
灵魂说：“我是你的救援”。我要跟着这声音奔驰，我要抓住你。请你不要对我掩住你
的面容。让我死，为了不死，为了瞻仰你的圣容。
我的灵魂的居处是狭隘的，不相称你降来，请你加以扩充。它已经毁败，请你加以修葺
。它真是不堪入目：我承认，我知道。但谁能把它清除呢？除了向你外，我向谁呼号呢
？“主啊，求你清除我的隐慝，不要由于我因他人而犯下的过恶加罪于你的仆人。”[
12]“我相信，因此我说”。[13]主啊，你完全了解。我向你承认我的过恶后，“你不
是就赦免的心的悖谬吗？”[14]你是真理，我绝不和你争辩，我也不愿欺骗我自己，“
不要让我的罪恶向自己撒谎。”[15]我决不向你争辩，因为... 阅读全帖 |
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j*******7
发帖数: 6300 | 50 The Dangers of “Scientism” and an Over-Reliance on Science
If you’re like me, you have non-believing friends who claim that Christians
are biased. They know that we, as Christians, believe in the existence of
God, so they assume that we are unable to evaluate the evidence properly.
Non-believers are convinced that Christians start out with a presupposition
that clouds our judgment. In truth, however, many of our “rational”, “
science based” friends are far more constrained by their presuppositio... 阅读全帖 |
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