R*o
发帖数: 3781 | 1 2:19-20 Therefore, as someone who knew the will of God through Torah (i.e.,
the Law), he was confident (pevpoiqa", pepoithas) that he fulfilled the chie
f mediatorial (for God) and pedagogical role in the world. First, he was a g
uide to the blind (oJdhgoVn ei ai tuflw'n, hodegon einai tuphlon); he was su
pposed to lead those without Torah into a right relationship with YHWH. Seco
nd, and intimately related, he was supposed to be, again via his connection
with YHWH and the Torah, a light to thos... 阅读全帖 |
|
R*o
发帖数: 3781 | 2 2:25-29 In 2:25-29 Paul further explains (note the “For” in 2:25) vv. 21-2
4 by way of the best example he can think of—circumcision. He explains why
Gentiles blaspheme the name of God; it is because the Jews, even though circ
umcised, do not live up to their profession. But Paul also goes further than
this in 2:25-29.
Paul says that circumcision (peritomhv, peritome) is definitely not a “tick
et” to the world to come. In short, it is of no value if not attended by fa
ithful practice (pravssh/",... 阅读全帖 |
|
R*o
发帖数: 3781 | 3 F. Homiletical Idea and Outline
Idea: Closing the Gap—Restoring the Marriage of Claims and Conduct
I. What Is Our Role in the World (2:17-20)?
A. Our Claims
B. Our Witness
II. Be Careful for Hypocrisy (2:21-24)!
A. What Are Our Areas of Weakness?
B. What Does the Watching World Say?
III. What Do You Cling To As A Sign of Your Christianity (2:25-29)?
A. The Need for Inward Transformation
B. The Centrality of God over Human Opinion
G. Contribution of Passage to Systematic Theology
This passage spe... 阅读全帖 |
|
R*o
发帖数: 3781 | 4 this introduction was well-written
clingin
t
ou
st
i
wa
sum |
|
|
R*o
发帖数: 3781 | 6 Study By: Greg Herrick
A. Introduction
“Charles Darwin died in April 1882. He wished to be buried in his beloved v
illage, but the sentiment of educated men demanded a place in Westminster Ab
bey beside Isaac Newton. As his coffin entered the vast building, the choir
sang an anthem composed for the occasion. It’s text, from the book of Prove
rbs, may stand as the most fitting testimony to Darwin’s greatness: ‘Happy
is the man that findeth wisdom, and getteth understanding. She is more prec
ious ... 阅读全帖 |
|
R*o
发帖数: 3781 | 7 B. Translation of Passage in NET
3:1 Therefore what advantage does the Jew have, or what is the value of circ
umcision?
3:2 Actually, there are many advantages. First of all, the Jews were entrust
ed with the oracles of God.
3:3 What then? If some did not believe, does their unbelief nullify the fait
hfulness of God?
3:4 Absolutely not! Let God be proven true, and all mankind shown up as liar
s, just as it is written: “so that you will be justified in your words and
will prevail when you are jud... 阅读全帖 |
|
R*o
发帖数: 3781 | 8 C. Full Exegetical Outline
Idea: Though there is advantage in being a Jew this does not mean that unfai
thfulness and sin will render God unfaithful or that such behavior will not
go unpunished, even if it does demonstrate the righteousness of God.
I. The fact that God does not automatically bless circumcision does not mean
that there is no value in being a Jew for the Jews have indeed been blessed
, having receiving the very oracles of God (3:1-2).
A. What advantage does the Jew have or what is... 阅读全帖 |
|
R*o
发帖数: 3781 | 9 3:4 The answer to Paul’s question in v. 3 comes in v. 4: it is an emphatic
“absolutely not.” There is no way possible for the unbelief of the Jews to
nullify or render inoperative the faithfulness of God. God will be true to
what he has said. This will be demonstrated in the final judgment.
The purview in v. 4 does not exclude judgment in the present, but the focus
is on the final judgment when God will be shown to have been true all along
and every man, particularly the Jew, shown to have been ... 阅读全帖 |
|
R*o
发帖数: 3781 | 10 G. Contribution of Passage to Systematic Theology
Romans 3:1-8 contributes to our understanding of sin (hamartiology) and how
God will deal with it. We are not to think for one minute that even though o
ur sin demonstrates the infinite righteousness of our perfect God that we ar
e therefore excused in some way from judgment or have thus been given licens
e to sin. Paul reserves strong language for those who follow this train of r
easoning. No matter how much glory God receives as a result of our... 阅读全帖 |
|
R*o
发帖数: 3781 | 11 Study By: Greg Herrick
A. Introduction
“Charles Darwin died in April 1882. He wished to be buried in his beloved v
illage, but the sentiment of educated men demanded a place in Westminster Ab
bey beside Isaac Newton. As his coffin entered the vast building, the choir
sang an anthem composed for the occasion. It’s text, from the book of Prove
rbs, may stand as the most fitting testimony to Darwin’s greatness: ‘Happy
is the man that findeth wisdom, and getteth understanding. She is more prec
ious ... 阅读全帖 |
|
R*o
发帖数: 3781 | 12 B. Translation of Passage in NET
3:1 Therefore what advantage does the Jew have, or what is the value of circ
umcision?
3:2 Actually, there are many advantages. First of all, the Jews were entrust
ed with the oracles of God.
3:3 What then? If some did not believe, does their unbelief nullify the fait
hfulness of God?
3:4 Absolutely not! Let God be proven true, and all mankind shown up as liar
s, just as it is written: “so that you will be justified in your words and
will prevail when you are jud... 阅读全帖 |
|
R*o
发帖数: 3781 | 13 C. Full Exegetical Outline
Idea: Though there is advantage in being a Jew this does not mean that unfai
thfulness and sin will render God unfaithful or that such behavior will not
go unpunished, even if it does demonstrate the righteousness of God.
I. The fact that God does not automatically bless circumcision does not mean
that there is no value in being a Jew for the Jews have indeed been blessed
, having receiving the very oracles of God (3:1-2).
A. What advantage does the Jew have or what is... 阅读全帖 |
|
R*o
发帖数: 3781 | 14 3:4 The answer to Paul’s question in v. 3 comes in v. 4: it is an emphatic
“absolutely not.” There is no way possible for the unbelief of the Jews to
nullify or render inoperative the faithfulness of God. God will be true to
what he has said. This will be demonstrated in the final judgment.
The purview in v. 4 does not exclude judgment in the present, but the focus
is on the final judgment when God will be shown to have been true all along
and every man, particularly the Jew, shown to have been ... 阅读全帖 |
|
R*o
发帖数: 3781 | 15 G. Contribution of Passage to Systematic Theology
Romans 3:1-8 contributes to our understanding of sin (hamartiology) and how
God will deal with it. We are not to think for one minute that even though o
ur sin demonstrates the infinite righteousness of our perfect God that we ar
e therefore excused in some way from judgment or have thus been given licens
e to sin. Paul reserves strong language for those who follow this train of r
easoning. No matter how much glory God receives as a result of our... 阅读全帖 |
|
R*o
发帖数: 3781 | 16 up
v
Ab
choir
Prove
Happy
prec
co |
|
R*o
发帖数: 3781 | 17 Study By: Greg Herrick
A. Introduction
Many years ago there was a famous correspondence in The Times under the subj
ect “What is wrong with the world today?” The best letter of all was also
the shortest, and read—“Dear Sir, I am. Yours faithfully, G. K. Chesterton
.” That devastating declaration showed a profound insight into man’s unive
rsal malaise, and I believe that it can teach us a deeply challenging lesson
. I am convinced that throughout the Christian church there are problems, di
fficul... 阅读全帖 |
|
R*o
发帖数: 3781 | 18 B. Translation of Passage in NET
3:9 What then? Are we better off? Certainly not, for we have already charged
that Jews and Greeks alike are all under sin,
3:10 just as it is written: “There is no one righteous, not even one,
3:11 there is no one who understands, there is no one who seeks God. 3:12 Al
l have turned away, together they have become worthless; there is no one who
shows kindness, not even one.”
3:13 “Their throats are open graves, they deceive with their tongues, the p
oison of asps... 阅读全帖 |
|
R*o
发帖数: 3781 | 19 C. Full Exegetical Outline
Idea: All men, Jew and Gentile alike, are sinners and will not be declared r
ighteous, i.e., attain a right standing with God, through works of the law.
I. The Jews are no better off than the Gentiles because all alike under sin
(3:9).
II. There is no one who has any standing before God on their own, for there
is no one who is righteous, understands or seeks God, or shows kindness; tog
ether all have become worthless (3:10-12).
A. There is no one who is righteous (3:10... 阅读全帖 |
|
C**********y
发帖数: 416 | 20 你貼了也白貼，自己根本不信，正在走向自我滅亡並且拉著別人一起滅亡之路
趕緊悔改吧
subj
also
Chesterton
unive
lesson
di
only
wr |
|
R*o
发帖数: 3781 | 21 thank God you start to read
I am posting bible study to save you Calvinists
don't walk on the path to hell
read bible and get yourself saved by the grace of the lord |
|
|
R*o
发帖数: 3781 | 23 you need to calm down and read the bible with me |
|
R*o
发帖数: 3781 | 24 3:10 In 3:10-18 Paul uses several passages from the OT to demonstrate the th
esis that all people are under sin. The expression just as it is written (ka
qwV" gevgraptai o{ti, kathos gegraptai hoti) indicates that what follows inv
olves citations from the OT. It also shows Paul’s deep conviction that the
OT scriptures correspond to reality as it is found in human experience. He d
id not need to mention the latest human sin to demonstrate his point; he nee
d only refer to passages from the OT. Th... 阅读全帖 |
|
R*o
发帖数: 3781 | 25 3:15-17 Paul moves on in vv. 15-17 with a citation dependent for the most pa
rt on Isaiah 59:7-8 (cf. Prov 1:16). He leaves the sins involving the mouth
and moves forward to enumerate sins involving the imagery of feet. People ar
e swift (ojxei'", oxeis) to shed blood, to commit acts of violence against o
thers. Indeed, ruin and misery are in their paths (oJdoi'", hodois); the lan
dscape behind them is littered with the remains of their violence. Everywher
e they go people suffer. They have not ... 阅读全帖 |
|
R*o
发帖数: 3781 | 26 F. Contribution of Passage to Systematic Theology
This passage contributes to the doctrine of the depravity concerning the ent
ire human race and that no person has escaped the grip of sin. Further, no a
mount of good works, done in accordance with the highest ethical norms, can
result in our being declared righteous. The situation is hopeless as far as
we are concerned. Our entire heart, mind, and will is enslaved to the power
of sin and we stand under the just wrath of God.
G. Contribution of ... 阅读全帖 |
|
R*o
发帖数: 3781 | 27 Study By: Greg Herrick
A. Introduction
Many years ago there was a famous correspondence in The Times under the subj
ect “What is wrong with the world today?” The best letter of all was also
the shortest, and read—“Dear Sir, I am. Yours faithfully, G. K. Chesterton
.” That devastating declaration showed a profound insight into man’s unive
rsal malaise, and I believe that it can teach us a deeply challenging lesson
. I am convinced that throughout the Christian church there are problems, di
fficul... 阅读全帖 |
|
R*o
发帖数: 3781 | 28 B. Translation of Passage in NET
3:9 What then? Are we better off? Certainly not, for we have already charged
that Jews and Greeks alike are all under sin,
3:10 just as it is written: “There is no one righteous, not even one,
3:11 there is no one who understands, there is no one who seeks God. 3:12 Al
l have turned away, together they have become worthless; there is no one who
shows kindness, not even one.”
3:13 “Their throats are open graves, they deceive with their tongues, the p
oison of asps... 阅读全帖 |
|
R*o
发帖数: 3781 | 29 C. Full Exegetical Outline
Idea: All men, Jew and Gentile alike, are sinners and will not be declared r
ighteous, i.e., attain a right standing with God, through works of the law.
I. The Jews are no better off than the Gentiles because all alike under sin
(3:9).
II. There is no one who has any standing before God on their own, for there
is no one who is righteous, understands or seeks God, or shows kindness; tog
ether all have become worthless (3:10-12).
A. There is no one who is righteous (3:10... 阅读全帖 |
|
C**********y
发帖数: 416 | 30 你貼了也白貼，自己根本不信，正在走向自我滅亡並且拉著別人一起滅亡之路
趕緊悔改吧
subj
also
Chesterton
unive
lesson
di
only
wr |
|
R*o
发帖数: 3781 | 31 thank God you start to read
I am posting bible study to save you Calvinists
don't walk on the path to hell
read bible and get yourself saved by the grace of the lord |
|
|
R*o
发帖数: 3781 | 33 you need to calm down and read the bible with me |
|
R*o
发帖数: 3781 | 34 3:10 In 3:10-18 Paul uses several passages from the OT to demonstrate the th
esis that all people are under sin. The expression just as it is written (ka
qwV" gevgraptai o{ti, kathos gegraptai hoti) indicates that what follows inv
olves citations from the OT. It also shows Paul’s deep conviction that the
OT scriptures correspond to reality as it is found in human experience. He d
id not need to mention the latest human sin to demonstrate his point; he nee
d only refer to passages from the OT. Th... 阅读全帖 |
|
R*o
发帖数: 3781 | 35 3:15-17 Paul moves on in vv. 15-17 with a citation dependent for the most pa
rt on Isaiah 59:7-8 (cf. Prov 1:16). He leaves the sins involving the mouth
and moves forward to enumerate sins involving the imagery of feet. People ar
e swift (ojxei'", oxeis) to shed blood, to commit acts of violence against o
thers. Indeed, ruin and misery are in their paths (oJdoi'", hodois); the lan
dscape behind them is littered with the remains of their violence. Everywher
e they go people suffer. They have not ... 阅读全帖 |
|
R*o
发帖数: 3781 | 36 F. Contribution of Passage to Systematic Theology
This passage contributes to the doctrine of the depravity concerning the ent
ire human race and that no person has escaped the grip of sin. Further, no a
mount of good works, done in accordance with the highest ethical norms, can
result in our being declared righteous. The situation is hopeless as far as
we are concerned. Our entire heart, mind, and will is enslaved to the power
of sin and we stand under the just wrath of God.
G. Contribution of ... 阅读全帖 |
|
R*o
发帖数: 3781 | 37 up
subj
also
Chesterton
unive
lesson
di
only
wr |
|
R*o
发帖数: 3781 | 38 Study By: Greg Herrick
A. Introduction
Romans 1:18-3:20 speaks profoundly and frankly into the issue of human sin a
nd responsibility. The night is very black indeed throughout these chapters;
there is a deathly chill in the air between God and his creatures and the f
rightening darkness is looking more permanent with each stroke of the apostl
e’s pen. But a marked change occurs here in 3:21-31. For the first time (ap
art from 1:17) we receive hope for daylight, and not just a glimmer of the s
u... 阅读全帖 |
|
R*o
发帖数: 3781 | 39 B. Translation of Passage in NET
3:21 But now apart from the law the righteousness of God (which is attested
by the law and the prophets) has been disclosed—
3:22 namely, the righteousness of God through the faithfulness of Jesus Chri
st for all who believe. For there is no distinction,
3:23 for all have sinned and fall short of the glory of God.
3:24 But they are justified freely by his grace through the redemption that
is in Christ Jesus.
3:25 God publicly displayed him as a satisfaction for s... 阅读全帖 |
|
R*o
发帖数: 3781 | 40 C. Full Exegetical Outline
Idea: The way in which God freely and graciously justifies any sinner, Jew o
r Gentile, as testified to in the Law and the Prophets, is not by works of t
he Law, but by faith in Christ's atoning sacrifice—a sacrifice which demons
trates God's justice in dealing with sin and at the same time excludes all h
uman boasting.
I. The way in which God freely and graciously justifies any sinner, Jew or G
entile, as testified to in the Law and the Prophets, is not by works of th... 阅读全帖 |
|
R*o
发帖数: 3781 | 41 3:24 Though all men without distinction are sinners, they may be justified (
dikaiouvmenoi, dikaioumenoi), that is, declared righteous and freed from all
charges in connection with their sin (Rom 5:1). This is not a reference to
being made righteous in any ethical or spiritual sense, but rather to a genu
ine legal pronouncement involving acquittal (cf. Rom 3:8). And God pronounce
s a person justified freely (dwreavn, dorean) by his grace. The idea of “fr
eely” reaches back to Paul’s comment in 3... 阅读全帖 |
|
R*o
发帖数: 3781 | 42 3:27 Paul’s point in v. 27 follows naturally from 3:21-26 and indeed from a
ll the previous material commencing in 1:18. When the apostle asks where the
n is boasting (Pou' ou hJ kauvchsi", pou oun he kauchesis)—a question parti
cularly addressed to the Jews—the answer is rather obvious. Wherever it is,
it is not included in salvation. Indeed, it is excluded (ejxekleivsqh, exek
leisthe), “shut out,” “eliminated,” as it were. There is absolutely no r
oom in one’s salvation for boasting since salv... 阅读全帖 |
|
R*o
发帖数: 3781 | 43 F. Homiletical Idea and Outline
Idea: God’s Righteousness Given to Us by Faith…
I. Is Apart from Any Works We Could Do (3:21)
A. Apart from the Law
B. The Law and the Prophets
II. Is through the Faithfulness of Christ (3:22a)
III. Is for All of Us (3:22b-23)
A. For All Who Believe (3:22b-c)
B. There Is no Distinction (3:22c-23)
IV. Is Freely Given via Christ’s Redemptive Act (3:24)
A. By Grace (3:24)
B. Through the Redemption in Christ (3:24)
V. Is Rooted in God’s Justice (3:25-26)
A. Christ as ... 阅读全帖 |
|
R*o
发帖数: 3781 | 44 Study By: Greg Herrick
A. Introduction
Romans 1:18-3:20 speaks profoundly and frankly into the issue of human sin a
nd responsibility. The night is very black indeed throughout these chapters;
there is a deathly chill in the air between God and his creatures and the f
rightening darkness is looking more permanent with each stroke of the apostl
e’s pen. But a marked change occurs here in 3:21-31. For the first time (ap
art from 1:17) we receive hope for daylight, and not just a glimmer of the s
u... 阅读全帖 |
|
R*o
发帖数: 3781 | 45 B. Translation of Passage in NET
3:21 But now apart from the law the righteousness of God (which is attested
by the law and the prophets) has been disclosed—
3:22 namely, the righteousness of God through the faithfulness of Jesus Chri
st for all who believe. For there is no distinction,
3:23 for all have sinned and fall short of the glory of God.
3:24 But they are justified freely by his grace through the redemption that
is in Christ Jesus.
3:25 God publicly displayed him as a satisfaction for s... 阅读全帖 |
|
R*o
发帖数: 3781 | 46 C. Full Exegetical Outline
Idea: The way in which God freely and graciously justifies any sinner, Jew o
r Gentile, as testified to in the Law and the Prophets, is not by works of t
he Law, but by faith in Christ's atoning sacrifice—a sacrifice which demons
trates God's justice in dealing with sin and at the same time excludes all h
uman boasting.
I. The way in which God freely and graciously justifies any sinner, Jew or G
entile, as testified to in the Law and the Prophets, is not by works of th... 阅读全帖 |
|
R*o
发帖数: 3781 | 47 3:24 Though all men without distinction are sinners, they may be justified (
dikaiouvmenoi, dikaioumenoi), that is, declared righteous and freed from all
charges in connection with their sin (Rom 5:1). This is not a reference to
being made righteous in any ethical or spiritual sense, but rather to a genu
ine legal pronouncement involving acquittal (cf. Rom 3:8). And God pronounce
s a person justified freely (dwreavn, dorean) by his grace. The idea of “fr
eely” reaches back to Paul’s comment in 3... 阅读全帖 |
|
R*o
发帖数: 3781 | 48 3:27 Paul’s point in v. 27 follows naturally from 3:21-26 and indeed from a
ll the previous material commencing in 1:18. When the apostle asks where the
n is boasting (Pou' ou hJ kauvchsi", pou oun he kauchesis)—a question parti
cularly addressed to the Jews—the answer is rather obvious. Wherever it is,
it is not included in salvation. Indeed, it is excluded (ejxekleivsqh, exek
leisthe), “shut out,” “eliminated,” as it were. There is absolutely no r
oom in one’s salvation for boasting since salv... 阅读全帖 |
|
R*o
发帖数: 3781 | 49 F. Homiletical Idea and Outline
Idea: God’s Righteousness Given to Us by Faith…
I. Is Apart from Any Works We Could Do (3:21)
A. Apart from the Law
B. The Law and the Prophets
II. Is through the Faithfulness of Christ (3:22a)
III. Is for All of Us (3:22b-23)
A. For All Who Believe (3:22b-c)
B. There Is no Distinction (3:22c-23)
IV. Is Freely Given via Christ’s Redemptive Act (3:24)
A. By Grace (3:24)
B. Through the Redemption in Christ (3:24)
V. Is Rooted in God’s Justice (3:25-26)
A. Christ as ... 阅读全帖 |
|
R*o
发帖数: 3781 | 50 check this good version
a
chapters;
f
apostl
ap
s
day
wai |
|
